The New Spiritual Life. Romans 6, 7, 8
Romans chapter six is such a
crucial section in understanding the spiritual life, the whole process whereby
we are sanctified. The focal point here is on sanctification.
In terms of an overview to give
a focal point on how to understand Romans 6, 7 and 8 here are some summary
points:
The sixth chapter of Romans focuses on our
position in Christ and all that we are given in Christ. The seventh chapter focuses
on the fact that we are incapable of solving these problems on our own through
morality. The eighth chapter focuses on what we have been given in terms of God
the Holy Spirit. Romans 6 focuses on our new identity in Christ; Romans 7 focuses
on the consequences in terms of not being able to do this on our own, by just
wanting to do the right thing. That leads to a point of tension and complete
frustration and the only solution, then, is going to be in terms of the
spiritual life.
The basic foundation in Romans 6:1-4. Romans
6:1 NASB “What shall we say then? Are we to continue in sin so that
grace may increase?” If sin caused God to give us His grace, to bestow all of
this on us freely, then if we sin more God will just give us more, so why not
just sin more? That is the antinomian presentation. Paul completely rejects it:
[2] “May it never be! How shall we who died to sin still live in it?” That is
the foundation of what he is saying in really the verses down to verse 14: that
we have died to sin. That is an important concept to think about. What does it
mean to be dead to sin? Does it mean that there is no longer any temptation?
Does it mean that we are not longer able to sin like we did before were a
believer? Death in the Scripture often has the idea of a separation from
something, and what we see here is not an absolute separation but is separation
from the power or the dominion of sin.
Then Paul goes immediately into
his explanation of this important doctrine which is basically vv. 3, 4 NASB
“Or do you not know that all of us who have been baptized into Christ Jesus
have been baptized into His death?
In verse 5 he lays down a
condition, “For if.” He has further explanation, v. 7, “for
he who has died is freed from sin.” He builds to the next level of his
argument, [8] “Now if we have died with Christ, we believe that we shall also
live with Him.” Note that there is the phrase “knowing this” in v.6 and “knowing
that Christ” in v. 9. So in the middle of both of these sections there is an
emphasis on knowing something. And this
isn’t just an abstract knowledge; it is a recognition of learning something
that actually took place before God. In v. 10 notice that he begins with a “for”:
“For the death that He died, He died to sin,” so this is explaining the
principle at the end of verse 9, that death no longer has dominion over Christ.
Why? “the death that He died, He died to sin once for all; but the life that He
lives, He lives to God.”
Then he makes his point, his analogy, v.
11: “Even so consider yourselves to be dead to sin, but alive to God in Christ
Jesus.” The word “reckon” [consider] is the same word that is used in relation
to imputation—logizomai [logizomai] which
has to do with drawing a logical conclusion and thinking a certain way. This
means that we are to consider that there should be this separation in our life
from the dominion of sin and, instead, that we are alive to God in Christ. That
phrase “in Christ” is foundational for understanding this shift that has
occurred from the death of the old man and the body of sin (v.6) and that now
we are freed from sin—but the sin nature is still there.
In the section from vv. 12-19 there is a
conclusion in v. 12, “Therefore do not let sin reign in your mortal body so
that you obey its lusts.” That is a direct command to the believer. Don’t let
sin dominate your life. Then he adds to that. “13 and do not go on presenting
the members of your body [the entirety of your life] to sin {as} instruments of
unrighteousness …” There is a choice: life or death, righteousness or
unrighteousness. Then there is a contrast: “but present yourselves to God as
those alive from the dead, and your members {as} instruments of righteousness
to God.” Why? [14] “For sin shall not be master over you, for you are not under
law but under grace.” This is a statement of the way it ought to be, not the
way it is. Because you are a child of God you should not let sin have dominion
or rule over you, “because you are not under law but under grace.” This is the
beginning of the contrast that Paul is going to bring in over chapters 7 &
8, the contrast between law and grace.
Grace does not mean that because we are
freed from sin and the penalty of sin that we therefore are free to sin as much
as we like. That is not the idea. He says that sin should not have dominion
over us. Because we are under grace it should not be present in our lives. [15]
“What then? Shall we sin because we are not under law but under grace? May it
never be!”
Romans 6:16 NASB “Do you not
know that when you present yourselves to someone {as} slaves for obedience, you
are slaves of the one whom you obey, either of sin resulting in death, or of
obedience resulting in righteousness?” Notice here he is not talking to
unbelievers. He said, “You’re going to obey God and it will lead you to righteousness.”
This is experiential righteousness, he is talking to believers. Or you will
present yourself to sin and that will lead to death—not physical death, not
eternal death, but experiencing the same death-like consequences in life that
an unbeliever experiences. It has no value, no eternal value; it will bring corruption
and destruction into your life. There are consequences to sin. Even though
there is forgiveness for sin there are still consequences for sin. But the
contrast is that God’s grace is always greater than sin.
Romans 6:17 NASB “But thanks be
to God that though you were slaves of sin, you became obedient from the heart
to that form of teaching to which you were committed, [18] and having been
freed from sin, you became slaves of righteousness.” So at the instant of
salvation we had an authority shift. The authority before salvation was the sin
nature; the authority afterward was God. There is no neutrality. But do we act
like an obedient slave or a disobedient slave. Paul is saying that if we act
like a disobedient slave we are going to reap all the negative consequences
that go to a disobedient slave, and you are going to self-destruct. That
self-destruction may not be immediate, there may be some good times first, but
eventually there is self-destruction.
We are alive from the dead in
In vv. 20-23 we see a summary of the
argument up to this point. Romans
Romans
The contrast. Romans
Paul’s conclusion: Romans 6:23 NASB
“For the wages of sin is death…” Here he uses the imagery of a labourer who
gets the consequences related to his labour, and so if he spends his labour in
sin then he gets paid in kind, which is death. And of he does not then it
results in eternal life. “… but the free gift of God is eternal life in Christ
Jesus our Lord.” This is a restatement of what is clear from vv. 21, 22. He is
not talking here about getting eternal life at justification, but the fullness
of that life, realising all of its blessings here and now.
But this raises another question. How do I
do this? How do I consider myself dead to sin? How do I experience this
fullness of life today? Do I just go out and do what the Scripture says to do
and obey all of these commandments? That is just like any other world religion,
just go out and be morally reformed and you’ll be okay. But we can’t do that. And
Paul coming out of his Pharisaical background recognises that there an absolute
incapability to ever have any point in time that is not governed by the sin
nature. The law just can’t do it.
Romans 7:1-6 talks about the law, the
relation of the law to the Christian life. The law here is not talking about
general law, even though it doesn’t have an article in the Greek. In many
passages in the New Testament where the Mosaic law is in view it is expressed
without the use of a definite article. Here Paul is picking up a thread that he
has already talked about back in the previous section. In
Romans 7:1 NASB “Or do you not
know, brethren (for I am speaking to those who know the law), that the law has
jurisdiction over a person as long as he lives?” He is going to use an analogy
now from marriage. There are many who go to this as a passage that has something
to say about marriage and divorce, and that is not relevant. He is really using
an analogy from the law related to marriage that when two people are married that
marriage lasts until death. When death occurs the living spouse is no longer
under the authority of the person who died, no longer in that marriage. This is
a narrow use of an analogy and you never build doctrines off of analogies. He
is making a point that when death occurs the relationship ends. That is all he
is saying.
Paul is saying is that because we have
died to the law in terms of our identification with Christ in His death there
is no longer a relationship to the law in its entirety. There is a complete break
that occurs and so the law no longer has a binding nature. But he is not saying
that because we are not under law we can therefore be lawless. He is simply
saying that we are not under the Mosaic Law as a standard of living. This makes
it very clear that God has changed the way that He is administering history,
administering His authority to believers. In the Old Testament that
administration of His authority was through the Mosaic Law which was a
temporary covenant that God made with
Romans 7:5 NASB “For while we
were in the flesh, the sinful passions, which were {aroused} by the Law, were
at work in the members of our body to bear fruit for death.” The purpose of the
law is to expose sin and to make it clear how extensive sin is.
Romans 7:6 NASB “But now we
have been released from the Law, having died to that by which we were bound, so
that we serve in newness of the Spirit and not in oldness of the letter.” There
is a complete break. There is clearly a distinction in the spiritual life of
the church age from that which went on prior to the cross. This is the first
mention of the Holy Spirit.
Basically the thrust of the rest of Romans
7 is: in vv. 7-12 Paul is talking about his previous experience with the law,
that the law could not produce freedom because, as he says, when you had the 10th
commandment, You shall not covet, it is not an external thing, it is and
internal mental attitude and he realised that that was present in almost
everything that he did. So he couldn’t get away from his violation of the law.
Then in verse 9 something interesting
happens. Romans 7:9 NASB “I was once alive apart from the Law …”
That is a fascinating term because you are dead until you are regenerate, and
this is a term that relates to regeneration indicating that at this point “I became
alive,” or “made alive” once without the law. The law did not bring about
regeneration. “ … but when the commandment came,” i.e. after regeneration, when
he goes back to trying to live his spiritual life on the basis of obeying the
Mosaic Law, “sin became alive [revived] and I died.” He is basically saying it
is impossible to live the spiritual life. Carnal death is what Paul talks about
in Romans 6:23, “The wages of sin is death.” He recognises he is a sinner and
he is dead—not spiritually dead but is producing a death-like life—and that
following the law could not bring life.
In subsequent verses from v. 13 on he
answers the next question: “Therefore did that which is good [the law] become
{a cause} {of} death for me? May it never be!...” No, the law simply exposes
sin, and he has become more aware that he has sinned, that he is sinful, that
he is carnal, that he still can be controlled by sin. “… Rather it was sin, in
order that it might be shown to be sin by effecting my death through that which
is good, so that through the commandment sin would become utterly sinful.”
In the next passage from v. 15-22 Paul
expresses this conflict that many of us have experienced so well. Romans
Romans 7:18 NASB “For I know
that nothing good dwells in me, that is, in my flesh; for the willing is
present in me, but the doing of the good {is} not. [19] For the good that I
want, I do not do, but I practice the very evil that I do not want. [20] But if
I am doing the very thing I do not want, I am no longer the one doing it, but
sin which dwells in me.” He builds to the crescendo of vv. 25, 25, “Wretched
man that I am! Who will set me free from the body of this death?
He expresses total frustration: I want to
obey God but I can’t do it. And when I know something is wrong and I don’t want
to do it, that is exactly what I end up doing. How can I serve God when I am
controlled by this body of sin?
We get into the solution in chapter eight,
which has to do with walking by the Spirit. Romans 8:1 NASB “Therefore
there is now no condemnation for those who are in Christ Jesus.” This is
important because often we quote this verse in terms of eternal condemnation.
But this section isn’t about what happens after we die, it is about what is
going on right now.
There is a recognition of the principle
all through this section of the contrast between the law of the Spirit versus
the law of sin and death. Verse 4, not walking according to the flesh but according
to the Spirit. Verse 5, “For those who are according to the flesh set their
minds on the things of the flesh, but those who are according to the Spirit, [et
their minds on] the things of the Spirit.” In other words, it is your mental
attitude and mental focus that is going to make a difference. And if you don’t
build that mental attitude by taking in the Word day in and day out then you
are not going to be focused on the things of the Spirit and the things that
have eternal value.
This continues down to verses 14-17 where
he is going to bring in the whole issue of ultimate reward and blessing in
terms of inheritance. The next topic, vv. 18-39, is the transition to chapter
nine. The spiritual life really ends in verse 17, after which the focus begins
on how to handle suffering and the faithfulness of God down through the end of
the chapter.