Inheriting
the kingdom. Revelation 21:7-8
When we look at these
verses seven and eight in Revelation 21 there is an apparent or surface problem,
and that is it appears to present a view of salvation in the gospel that is
based on morality, on behavior, on works. Revelation 21:7, 8 NASB “He
who overcomes will inherit these things, and I will be his God and he will be My son.
Isaiah
55:1 NASB “Ho! Every
one who thirsts, come to the waters; And you who have
no money come, buy and eat. Come, buy wine and milk Without
money and without cost.
The reason it is given
freely is because man has an inherent problem. In the Old Testament are
passages such as Isaiah 64:5, 6 NASB “You meet him who rejoices in
doing righteousness, Who remembers You in Your ways.
Behold, You were angry, for we sinned, {We continued}
in them a long time; And shall we be saved? For all of us have become like one
who is unclean, And all our righteous deeds are like a
filthy garment; And all of us wither like a leaf, And our iniquities, like the
wind, take us away.” Isaiah has a universal view of human sinfulness: all are
unclean. Our righteousness, the best that we do, is like filthy rags. Jeremiah
17:9 NASB “The heart is more deceitful than all else And is desperately sick; Who can understand it?” So the Old
Testament makes it clear that man has a problem and he can’t solve it on his
own, it has to be accepted freely from God. Titus in the New Testament writes NASB
“He saved us, not on the basis of deeds which we have done in righteousness,
but according to His mercy, by the washing of regeneration and renewing by the
Holy Spirit.” God does the work; man accepts it. Ephesians 2:8, 9 NASB
“For by grace you have been saved through faith; and that not of yourselves,
{it is} the gift of God;
But then there are these
other passages in the Scripture that seem to indicate that if we are engaged in
certain sins then we are not going to get to heaven—at least that is how it
appears to read. We come now to two of those verses and we have to read them in
context, which is very important. Revelation 21:6 NASB “Then He said
to me, ‘It is done. I am the Alpha and the Omega, the
beginning and the end. I will give to the one who thirsts from the spring of
the water of life without cost.’” The emphasis here is that it is free; you don’t
do anything to earn it. Then verse 7, “He who overcomes will inherit these
things, and I will be his God and he will be My son.” Verse 8, “But for the cowardly and unbelieving [unfaithful] and
abominable and murderers and immoral persons and sorcerers and idolaters and
all liars, their part {will be} in the lake that burns with fire and brimstone,
which is the second death.” At first glance it seems that what that
means is that if you are one or more of these things you are going to end up in
the lake of fire.
In order to understand
this we have to realize that there are key phrases that must be understood in
the context not only of Revelation but in the context of the New Testament and
the teaching of the whole Bible. What this verse is teaching is not a salvation
by works; that would contradict so many things in both the Old and New
Testaments. It is talking not about salvation but inheritance. Inheritance has
to do with what a child in a family inherits from parents, the disposition of
property from one generation to another within a family. In order to be in the
family you have to be saved. Inheritance can never have as its focus salvation,
which is getting into the family. So we understand that this is talking about inheritance
here, not salvation. Verse 7 establishes that clearly: “the one who overcomes
shall inherit all things.” Verse 8 cannot be taken out of that context; it is
talking about inheritance in relationship to overcoming.
What does it mean to
overcome? Then we have to understand the phrase “shall inherit all things.” Third,
we have to understand the word “part,” which is a poor translation because we
think of “part” as having a role in something; that is not what it means at
all. The word has to do with receiving a share: meros
[meroj] was a technical word used in legal documents at the
time to indicate the share or portion that was designated to an heir in terms of
his inheritance. It is not talking about the person; it is talking about his
share. In this case the share is not going to go to the believer,
it is going to the lake of fire.
The Bible talks about different
kinds of death. The first is spiritual death, describing the separation that
occurs between God and a human being because of sin. Second, there is physical
death which is separation from the immaterial part of man, his soul, from his
body at the time of physical death. There is sexual death which is referenced
in Romans 4:16-21; Hebrews 11:11, 12 in reference to Abraham who was too old to
have children. There is production death—the man who has faith but no works. He
is saved but isn’t producing anything that has eternal value, James 2:16. Similar
to that concept is carnal death—Romans 8, 13; Ephesians 5:14; 1 Timothy 5:6; James
1:15; Revelation 3:1; Luke 15:24, 32. Carnal death describes the Christian who
is living on the basis of his sin nature which is often referred to as the
flesh in the Scripture. Then there is positional death, Romans 6. This is the
believer who is at the point of salvation identified with Christ in His death
on the cross and it is related to his legal justification. The seventh is the
second death which is for all those who have rejected God’s plan of salvation.
The term is used four
times in the New Testament, all in the book of Revelation. The first is found
in Revelation 2:11: “He who overcomes will not be hurt by the second death.”
This is being addressed to Christians, believers. The promise of the gospel is
that it you trust in Christ you have eternal life; you can’t lose it; you have
it, and it means you won’t go to the lake of fire. John 3:18. What we see from Revelation
21:7, 8 is that the way one is hurt is not because he is hurt by going to the
lake of fire but that if he is a failure in the spiritual life he will end up
losing potential rewards that are not given but are destroyed in the lake of
fire. Revelation
Two key passages must be
looked at n order to understand this whole doctrine. Revelation 20:6 NASB
“Blessed and holy is the one who has a part in the first resurrection; over these
the second death [no risk of losing salvation] has no power, but they will be
priests of God and of Christ and will reign with Him for a thousand years.” The
word translated “part” is the Greek word meros
[meroj] which is a technical term for the share or portion
of an inheritance. So here we have a reference that the one who has a part or
an inheritance in the first resurrection; it is not talking about everyone in
the first resurrection but it is talking about the ones who receive an
inheritance. These are the believers who have something rewardable
at the judgment seat of Christ. For those who don’t have a reward they will be
harmed in the sense that they will lose their reward in the lake of fire. This
does not say that a person who does not have rewards are
not going to be in the kingdom. There are some who have taught that but it is
not what this is saying. The second verse that is important in relation to
these things is Revelation 21:8 which talks about those in the list given—there
are about 20 or more different sins that are listed in similar passages, and
basically it covers anything that might be thought of as a sin; it is an
open-ended list and not meant to be a definitive list—and refers to those who
continue to sin without ever having any cleansing of sin in their life.
What God freely gives is
one thing; inheritance is something else. We earn a reward but we are given a
gift. Inheritance is related to obedience. Another place where this word is
used is in John 13:8 NASB “Peter said to Him, ‘Never shall You wash my feet!’ Jesus answered him, ‘If I do not wash
you, you have no part with
What we are seeing in the
lists of sins in these passages is that we all commit a lot of those sins, and
there are others not on the list that we commit but they are still part of the
package. Once we sin we are out of fellowship and there has to be a cleansing,
and it is based upon the fact that Jesus has already paid for those sins at the
cross and there has to be a cleansing. That cleansing comes through confession.
It is depicted in the Old Testament when the priest would come into the temple
he would wash his hands and feet at the laver. But when the priest was
initially cleansed and established in the role at his inauguration he takes a
full bath and is washed clean from head to toe. That depicts the believer’s
salvation. John 13:9 NASB “Simon Peter said to Him, ‘Lord, {then
wash} [louo, louw, a full bath] not only my feet, but also my hands and my head.’” Then
Jesus responds, [10] “Jesus said to him, ‘He who has bathed [louo] needs only to wash his feet, but
is completely clean; and you are clean, but not all {of you.}’” There was one
there who wasn’t saved, and that was Judas. But the contrast being developed by
the Lord is full bath versus partial washing. To wash the feet was nipto [niptw], partial washing, indicating forgiveness of ongoing
sin in the life.
The point is that what we
see in Revelation 21:7, 8 is that we are all going to commit a lot of sins. But
the sin doesn’t cancel salvation and it doesn’t cancel grace, but it does
cancel our own spiritual growth, spiritual life and spiritual production. The
only way to recover forward momentum is to confess out sins, 1 John 1:9. If we
confess our sins God cleanses us. We don’t become a mature believer and have
production in our life for inheritance and rewards if we never confess our sins
and we are never cleansed, because everything we do is just the production of
the sin nature and it has no value because we are doing it in our own energy
rather than Gods.
This also relates to
another verse, Romans 8:17 NASB “and if children, heirs also, heirs
of God and fellow heirs with Christ, if indeed we suffer with {Him} so that we
may also be glorified with {Him.}” This has a punctuation problem. It talks
about the fact that there are two kinds of believers. There are those who are
successful or victorious and those who aren’t and lose rewards. “If children,
heirs also.” We can’t talk about inheritance without realizing it is a family
issue. Salvation is about getting into the family; inheritance is about what
you receive within the family. The way this verse is translated here makes it
look as if it is a condition that you only become an heir and a joint heir or
are saved if we suffer with Him. In the original Greek there was no punctuation
or even spaces between the words. A comma can completely change the meaning of
a sentence. The meaning in the Greek has to be determined by either grammatical
structure or syntax or theology, or both. If we re-punctuate this” “and if
children, then heirs of God, and joint heirs with Christ if indeed we suffer
with Him”—being joint heirs with Christ is conditioned on suffering with Him;
that comes from spiritual growth. Salvation enters us into the family of God
and we become and heir of God, but to be a joint heir with Christ and rule and
reign with Him—Revelation 20:6—comes as a result of spiritual growth.
1 Corinthians 6:9 NASB
“Or do you not know that the unrighteous will not inherit the
The second question deals
with the inheritance of the kingdom and the problem most people have is they
want inherit the kingdom to mean entering the kingdom, and inheriting doesn’t
mean to enter. Inheriting has to do with ownership or possession. It means to
have a share of the privileges and the possessions of the kingdom. This word is
used in Matthew 25:34; 1 Corinthians 6:9, 10;
The problem with the
Corinthians was that they were just enmeshed in sin. They were divisive and
fractious. Paul accused them of being involved in Greek pagan philosophy, 1
Corinthians 1:25. They were carnal, filled with jealousy
and strife with one another, 1 Corinthians 3:1-3. They were self-absorbed, 4:8;
boasting,
What the passage is saying
in Revelation 21:7, 8 is simply that the overcomer,
the believer who moves forward in his spiritual life, with obedience,
confession of sin—not talking about works here—is the one who overcomes the
world, and he will receive an inheritance. But the warning is that the one who doesn’t, the one who gets saved and just goes on and lives
his life as if nothing happened, is going to lose all of his rewards, and they
go into the lake of fire.