The Great White Throne Judgment.
Revelation 20:4 - 15, Ezekiel 38
In Ezekiel 38 and 39 we read of this end time
invasion that takes place in
Ezekiel 38:2 NASB
“Son of man, set your face toward Gog of the
_______________________
Revelation 20:4 NASB
“Then I saw thrones, and they sat on them, and
judgment was given to them…” That is a reference to those who have been raised in
the previous resurrection. “…And I {saw} the souls of those who had been
beheaded because of their testimony of Jesus and because of the word of God
[Tribulation martyrs], and those who had not worshiped the beast or his image,
and had not received the mark on their forehead and on their hand; and they
came to life and reigned with Christ for a thousand years.” By the mid point of
the Tribulation things are going to be very obvious spiritually and all of the
extremes of the angelic conflict will be pulled together into this final
judgment period, because at the end is where the demons are judged, the
Antichrist and the false prophets are judged, and Satan is sent to the abyss
for a thousand years. Believers will not take the mark; it will be so obvious,
some kind of oath-signing ceremony where one is swearing spiritual allegiance
to the Antichrist and it is clear what the demonic nature of that is going to
be. Believers won’t do it; unbelievers will do it. Se we are told that those
who are martyred in the Tribulation have been resurrected at the end of the
Tribulation and they will live and reign with Christ for a thousand years in
their resurrection bodies. These are Tribulation saints, the church has already
been resurrected back at the Rapture, and the resurrection of the Old Testament
saints has also occurred at the end of the Tribulation.
Revelation 20:5 NASB
“The rest of the dead did not come to life until the thousand years were
completed. This is the first resurrection,” referring back to verse 4, not to
the first part of verse 5. So there is a contrast between those who don’t live
until the thousand years are finished and those who are resurrected at the
beginning of the Tribulation period. It is that contrast that is important
because those who do not get resurrected as part of the first resurrection are
those who will experience the second death.
The bema seat, the
judgment seat of Christ, occurs during the Tribulation. Then following the
return of Christ to the earth there is a period of time, the seventy-five-day
interval, where several different judgments take place. There is the casting of
the Antichrist into the lake of fire, casting the false prophet into the lake
of fire, Satan in incarcerated in the abyss, the surviving Gentiles are judged at
the sheep and goat judgment. The surviving Jews are judged at that time, Old
Testament saints are judged and Tribulation saints are judged. Then the
Millennial kingdom begins, the thousand-year reign of Jesus as the Jewish
Messiah upon the earth. This is followed by the second resurrection which is
the resurrection of all the unsaved at the end of the Millennial kingdom. There
is the judgment at the great white throne where the unsaved dead are judged,
Satan is judged and is then cast into the lake of fire, at which time is the
creation of the new heavens and the new earth and we go into the eternal state.
The Millennial kingdom is phase one of the eternal state.
Revelation 20:6 NASB
“Blessed and holy is the one who has a part in the first resurrection; over
these the second death has no power, but they will be priests of God and of
Christ and will reign with Him for a thousand years.” He the beatitude here,
one of a number in Revelation, has an emphasis on the first resurrection, and
those who are in the first resurrection are not involved in the second death.
There are other references in the New Testament that are not so specific. John
Verse 6 also uses another
interesting word, the word that is translated “part.” When we see that word we
think of part of a whole, but that is not the idea of the Greek word. The idea
here in the word meros [meroj] has to do with a share or a portion of inheritance. This is the same
word the prodigal son used when he approached his father and said he wanted his
inheritance, his portion or share of the inheritance, now. This is the word
that was used in technical legal literature (wills) to indicate the share or
the portion of the inheritance that went to each individual. So if we
retranslate this, “Blessed and holy is the one who has an inheritance (or,
share) in the first resurrection” we see that it is just a blessing statement
there, it is not saying that those who don’t have an inheritance, those who
forfeited it because they lost everything at the judgment seat of Christ, lost
their salvation; that wouldn’t make sense. Following the Rapture of the church
at the judgment seat of Christ where the rewards are being distributed and
others will have no rewards (everything is burned up) but they will enter “as
through fire.” That means that these believers who have nothing but their
justification get into heaven, and they will be in the kingdom; but they are
not going to have a share of the inheritance related to rewards or position or
responsibility in the kingdom. This beatitude is just a statement that those
who are rewarded are praised by God and are blessed in terms of their position
in ruling and reigning with Christ, it is not saying anything about those who didn’t
get a reward at the judgment seat of Christ.
It goes on to say, “over
these the second death has no power.” That has implications for what we will
read in the next chapter. What that indicates is not saying that they could
have ended up in the lake of fire but because of their obedience they are not
going to be in the lake of fire, what we will see is that the rewards that the
believers who failed could have received are going to be burned up in the lake
of fire—the rewards, not them. That is the significance of that statement.
“…but they will be priests of God and of Christ and will reign with Him for a
thousand years.” So the whole focus of verse 6 is making a positive statement
about the rewards and position and privilege that successful believers will
have in the Millennial kingdom.
The other thing we learn
here is that the first death is bodily—when one dies physically and goes to the
grace; the second death is also a physical, bodily death. This is indicated in
Matthew 10:28 NASB “Do not fear those who kill the body but are
unable to kill the soul; but rather fear Him who is able to destroy both soul
and body in hell”—Hades, but it has application to the lake of fire because
those who are lost spend eternity in the lake of fire and it is a physical,
bodily pain that goes on and on forever and ever.
Revelation 20:7 NASB
“When the thousand years are completed, Satan will be released from his prison,
[8] and will come out to deceive the nations which are in the four corners of
the earth, Gog and Magog, to gather them together for the war; the number of
them is like the sand of the seashore.” This is the first time the word
“prison” is used in relation to the abyss, so the abyss is seen to function as
a prison. It is the same term that is used in 1 Peter
Revelation 20:9 NASB
“And they came up on the broad plain of the earth and surrounded the camp of
the saints and the beloved city, and fire came down from heaven and devoured
them.” Everywhere else in Scripture where there is this phrase “the beloved
city” this is a reference to the earthly
There is a doctrine out
there called soul annihilation, and there are others who take other views that
attempt to argue that God is so good and God is a loving God, and a loving good
God would never put His creatures into eternal punishment at this level of pain
forever and ever. We have trouble with these things but we have to understand
the justice of God and what is taking place here. Looking at the text the lake
of fire already has two occupants, the Antichrist and the false prophet who
have been there for a thousand years. So they obviously have some kind of body
that is not going to be destroyed by all of the fires that are in the lake of
fire. And they have been experiencing all of the excruciating pain associated
with that for a thousand years. Then the text says, “they will be tormented day
and night forever and ever.” This is a never-ending punishment. Why is it that
God is going to bring about such a horrible, horrible punishment on those who
have rejected Him?
We are going to be faced
with the question: How can a good God allow this to happen? We all have the
tendency to run into answer too fast, in too much of a hurry, and we let the
other person set the terms of the argument. We should ask for his explanation
of evil first, and that puts the shoe back on the other foot. The idea is to
make people realize that, where do you get the idea of good and evil if you
don’t presuppose a God who is absolutely righteous? Where are you going to get
the idea of good and evil? Society can’t come up with that, the history of
mankind can’t come up with that, because what is one person’s good is another
person’s evil; one person’s evil is another person’s good. So where are we
going to get the idea of good and evil to judge the Christian God and say, Wait
a minute, He can’t really be a good God. How do we even have a right to use
absolute value terms like good and evil if we have rejected the only source of
absolute good and absolute evil before we even we even begin the discussion.
We have a God who has
contained evil historically and when He judges Satan at this judgment this is
the end of evil. Unbelievers, Satan, the false prophet, the Antichrist are
confined in the lake of fire, and evil is then wrapped up in a package and put
in the furnace, that is the end of evil and evil is resolved. God set things up
in the garden of Eden with a simple test. The simple test was whether or not
Adam and Eve would obey Him. He gave them thousands of options but they just
couldn’t eat from one tree. Eating a piece of fruit wouldn’t be on our list of
the most serious sins, but that is what the sin was. Eating that piece of fruit
which symbolized their disobedience to God resulted in sin entering into human
history. It changed botany so that now the earth was going to produce thorns
and thistles; it changed the makeup and structure of animals which were
designed to eat from the grass of the field so that now they were going to eat
one another. That changed their dental structure, metabolic structure, etc. So
nature, creation, the physical world changed because of Adam’s sin. When we
factor in Satan’s rebellion and the rebellion of any creature, no matter how
small an innocuous the action, it is going to produce these horrendous
consequences, and eternity in the lake of fire is a rather mild punishment for
all of the suffering and horrors that they have brought into all of human
history because of negative volition to God. God is thoroughly just in His
punishment because everyone has been given an opportunity. Romans chapter one:
everyone is without excuse.
Revelation 20:11 NASB
“Then I saw a great white throne and Him who sat upon it, from whose presence
earth and heaven fled away, and no place was found for them.” It is a white
throne because this is a depiction in Scripture of holiness and righteousness.
The “one who sat on it,” the throne is always God the Father. He is the only
one stated to sit on the throne at any time in the book of Revelation. His face
or presence—His face exposes righteousness. When Isaiah in Isaiah chapter six
sees the throne of God he can’t help but fall on his face and grovel because
the brilliant holiness of God exposes the sin and the unworthiness of the
creature. The omnipresence of God means no one can hide from His justice.
Revelation
Revelation
Because God is absolutely
righteous and absolutely just He can only have fellowship with creatures that
qualify in terms of the same level of righteousness. The problem every human
being has is lack of righteousness— --R. Isaiah 64:6 NASB
“For all of us have become like one who is unclean, And all our righteous deeds
are like a filthy garment; And all of us wither like a leaf, And our
iniquities, like the wind, take us away.” Jesus Christ went to the cross but as
the God-Man He is perfectly righteous, so that all of our sins are applied to
Him. 2 Corinthians
The sin of everybody was
paid for at the cross so it is not an issue ate the great white throne.
Colossians
What about statements in
the New Testament that say a person can die in their sins? John 8:24; 1
Corinthians 15:17. Look at how that phrase is used in Ephesians 2:1 NASB
“And you were dead in your trespasses and sins.” It is very clear that this
phrase “in your sins” is an idiom for spiritually dead. Besides, “in your sins”
doesn’t mean “for your sins.” “In your sins” is a totally different
preposition—en [e)n], not for your sins. So you
can die in your sins because you are still spiritually dead.