Events of the 75-day Interval. Daniel
12:11-12
The verses in Revelation
chapter 19 don’t go into all of the detail that Scripture does, and there is a
tremendous amount of information given on the day of the Lord, both in terms of
its broad sense referring to the final end-time scenario in Daniel’s seventieth
week and also the specifics of the great and terrible day of the Lord, which
focuses our attention on the last part of the seven-year Tribulation period
when all of the armies of man come together, fighting first against one another
and then against Israel and ultimately against the Lord. And the Lord returns
to rescue Israel and to defeat Satan, the Antichrist, the false
prophet, to destroy the armies of man and to begin to clean up the planet, to
cleanse the planet in preparation for the Millennial kingdom.
That is where we come to now.
There is another transition period between dispensations. Remember a
dispensation is a period of time in human history where God administers human
history according to certain aspects of what He has revealed to man. When the
dispensation of the Law ended it ended at the cross. But the cross occurred on
the day of Passover, and the next major feast day after the week of His
crucifixion was fifty days after Passover, the day of Pentecost which was the
birth of the church. The day that Christ died on the cross ended the Law—all of
the sacrifices in the Old Testament looked to the cross—in terms of its
spiritual significance, and from that point on there is a transition phase that
enters in which is not really the age of Israel anymore, not the dispensation
of the Law anymore, but it is a fifty-day transition period which continues
until the church begins on the day of Pentecost. The same kind of thing will
occur at the Rapture which ends the church age. The last seven-year period or
the period of Daniel’s seventieth week doesn’t begin the Tribulation until the
Antichrist, the prince who is to come, enters a covenant or peace treaty with Israel. That starts the clock ticking down to the end of the
seven-year period which culminates with the second coming of Christ. When the
Lord Jesus Christ returns at the end of that seven-year period there is another
transition stage that comes along, a transition stage of seventy-five days.
Since we have a fifty-day transition between the Law and the church and a
seventy-five day transition between the end of the Tribulation and the
Millennial kingdom it is suspected that the transition between the end of the
church age and the beginning of the Tribulation would be rather short as
opposed to years and years. Other transitions that we see in history are
somewhat less than a few months, but we can’t be hard and fast about it.
A number of things are
going to take place during this 75-day interval. The central passage that
teaches us about this interval is Daniel 12:11,
12 NASB “From the time that the regular sacrifice is abolished and
the abomination of desolation is set up, {there will be} 1,290 days.
How blessed is he who keeps waiting and attains
to the 1,335 days!” The taking away of the daily sacrifice and the setting up
of the abomination of desolation occur at the same time. From that point, which
occurs three and a half years into the Tribulation period, there will be 1290
days. Remember, the Tribulation period is a seven-year period. Half of the
seven-year period is three and a half years. If we were to multiply those
numbers out by a 365-1/4 day year (solar year) this would not work out. What we
observe from Scripture is based on the calendar which the Israelites used which
was a lunar calendar—30 days per month, a 360-day year—is that three and a half
years is 1260 days. This 1260 days is used in Revelation 11 and 12:13, and is parallel to another phrase, “time, times and
a half a time.” Time would be one year, times would be two years, and a half a
time added it would be three and a half years. Then there is another
designation of 42 months, equivalent to that same breakdown.
Now we have a period from
the mid point of the Tribulation to the end of the cleansing of the temple
which goes beyond the 1260 days to 1290 days. This introduces a thirty-day
period after the second coming for the cleanup of the temple and the clearing
out of the abomination of desolation. But then verse 12 says, “How blessed is
he who keeps waiting and attains to the 1,335 days!” So 1260 from 1335 leaves
75 days. The first 30 days of the 75 are related to the cleansing of the
temple, and then there are another 45 days after that. That is where we get
this gap of 75 days between the conclusion of the Tribulation and the beginning
of the Millennial kingdom.
The 8 events of the 75-day interval
1.
The cleansing of
the abomination of desolation from the temple.
2. The Antichrist will be resurrected to be sentenced
with the false prophet to the lake of fire.
3. The false prophet and the Antichrist are then sent to
the lake of fire.
4. Satan is caught and bound and cast into the abyss
where he stays for 1000 years.
5. The judgment of the Gentile nations that are still
living. This involves the separation of the sheep from the goats.
6. The resurrection of the Old Testament saints.
7. The resurrection of the Tribulation martyrs.
8. The marriage supper of the Lamb.
The cleansing of the
abomination of desolation must take place for the temple mount to be cleansed,
and that begins to prepare for the future temple. It is during this time that
the temple mount is cleansed that it is believed there will be changes in the
topography of Jerusalem. We have already seen that when the Lord Jesus Christ
comes to the Mount of Olives the Mount will split from west to east. This occurs
during the final battle between the Lord Jesus Christ and the armies of the
Antichrist. Out of that split that occurs fresh water will flow, some to the
east into the Dead Sea, bringing it to life, and the other half will flow
towards the Mediterranean. Then there is going to be another shift in the
topography as a result of an uplift that occurs for the new temple. It will
raise Mount Zion to a new level and a new size. This is where the
temple described in Ezekiel 40ff will be constructed covering one mile square.
It will be much larger than anything that would fit on the Temple Mount as it currently exists.
The next thing that happens
is that the Antichrist has to be brought back from the dead because he is
clearly killed, according to Isaiah 14. The false prophet, though, isn’t
killed. The two of them will stand before Christ’s judgment before they are
then cast into the lake of fire. In Isaiah 14 we have a description of the
destruction of the Antichrist and the power behind the Antichrist. Most of the
time when people come to this passage they focus on vv. 12-15 in terms of the fall of Lucifer, which it is. But we
have to be careful about how we read the text. This is one of those odd texts
that has a sort of double reference in terms of the timeline. If you are Isaiah
writing this in the 7th century BC then what is happening is you are looking way down
the line to the future, the time of the second advent and what happens when the
Antichrist gets thrown into the lake of fire. Some of the specifics in terms of
how they are structured aren’t as clear to Isaiah as they are to us, so when he
talks about Sheol he is using that term in a general sense the place of
judgment for the dead. He is looking forward to this event that occurs at the
end of the Tribulation period.
At the end of the Tribulation
this human figure, the Antichrist, is then empowered and indwelt by Satan for
the last at least three and a half years, and he is the one in terms of the
human body gets thrown into the lake of fire. He is the human personification
of Satan. When he arrives in the lake of fire those who are present take up
this taunt. They begin to ridicule him because of his ambition that he
expressed and the promises that he had made that he would provide everything
for everybody and would be the ruler of the earth. What they do in their taunt
is remind him of what his original ambition was. That throws us back into the
past, so it can be confusing and we have to watch that timeline. When those in
Sheol see the Antichrist they take up the taunt directed at him but really it
goes to the power behind him, Satan his original ambition, which of course had
occurred way back before the creation of Genesis 1:1.
In Isaiah 14:3 there is a
time given. NASB “and it will be in the day when the LORD gives you
rest from your pain (sorrow; he is addressing Israel)…” When is that time? It is a time of “rest,” a key
word in Old Testament theology. God rested at creation on the 7th
day, and that rest of God is a depiction of Millennial rest that will come to Israel. That is the theme of Hebrews chapter four: the rest
of God which comes with the kingdom. This places the time of Isaiah 14:3 as the
Millennial kingdom is about to dawn. “…and turmoil and harsh service in which
you have been enslaved, [4] that you will take up this taunt against the king
of Babylon, and say, ‘How the oppressor has ceased, {And how}
fury has ceased! [5] The LORD has broken the staff of the wicked, The scepter of
rulers [6] Which used to strike the peoples in fury with unceasing strokes,
Which subdued the nations in anger with unrestrained persecution.”
Isaiah 14:9 NASB
“Sheol from beneath is excited over you to meet you when you come; It arouses
for you the spirits of the dead, all the leaders of the earth; It raises all
the kings of the nations from their thrones.” Sheol is generally the place
where the dead go before they are either resurrected to eternal life or are
resurrected to judgment. Remember that Old Testament saints went to a
compartment in Sheol called Paradise, but that is not revealed in the Old Testament, we
don’t get that until we get to Luke 16. There was this general sense of a place
called Sheol where the righteous go, the unrighteous go there, and they
probably had a vague sense they were not in the same place, but it is not
spelled out anywhere in the Old Testament about compartments in Sheol. So this
is just speaking generally here in verse 9. [10] “They will all respond and say
to you, ‘Even you have been made weak as we, You have become like us.” Those
who are already inhabiting Sheol are saying this to the one who is being cast
into Sheol. [11] “Your pomp {and} the music of your harps Have been brought
down to Sheol; Maggots are spread out {as your bed} beneath you And worms are
your covering.”
Then verses 12-14 is an
address to the real power behind the human figure and addresses the fall of
Satan. Isaiah 14:19 NASB
“But you have been cast out of your tomb Like a rejected branch, Clothed with
the slain who are pierced with a sword [the manner of his physical death], Who
go down to the stones of the pit Like a trampled corpse.” He was
trampled under foot, his body was abused when he died. [20] “You will not be
united with them in burial, Because you have ruined your country, You have
slain your people. May the offspring of evildoers not be mentioned forever.” He
is not buried, he is just killed when Jesus returns and has to be brought back
to life in order to be judged along with the false prophet.
Third, the Antichrist and
the false prophet will be cast directly and alive into the lake of fire.
Revelation 19:20, 21 spell this out. NASB “And the beast was seized,
and with him the false prophet who performed the signs in his presence, by
which he deceived those who had received the mark of the beast and those who
worshiped his image; these two were thrown alive into the lake of fire which
burns with brimstone. [21]
And the rest were killed with the sword which came from the mouth of Him who
sat on the horse, and all the birds were filled with their flesh.”
The fourth event is that
Satan is somehow caught, bound and cast into the abyss. This is described in
chapter 20. Revelation 20:1 NASB “Then I saw an angel coming down
from heaven, holding the key of the abyss and a great chain in his hand.”
The angel is just an ordinary angel, not a seraph, not the archangel. Here we have the mightiest of
all the angels, the most intelligent, the most power, and the leader of this
great rebellion, and God is going to humiliate him; he is just arrested by a
common, ordinary messenger angel. [2] “And he laid hold of the dragon, the
serpent of old, who is the devil and Satan, and bound him for a thousand
years.” John doesn’t want us to miss at the end of the Bible the identification
of who the serpent was at the beginning of the Bible. [3] “and he threw him
into the abyss, and shut {it} and sealed {it} over him, so that he would not
deceive the nations any longer, until the thousand years were completed; after
these things he must be released for a short time.” The word that is translated
“nations” is the Greek word ethnos
[e)qnoj] which also is translated “Gentiles.” Basically what this
is saying is that one of the major elements of evil and deception in the
world—2 Corinthians 4:4, Satan blinds the minds of unbelievers to the truth—is
Satan. Satan and his demonic hordes prevent human beings from clearly seeing
the truth through various means of deception. That won’t be true during the
Millennial kingdom, so that excuse is not going to be available. What God will
be doing in the Millennial kingdom is show that man deceives himself from his
sin nature; Satan’s deception is merely a secondary deception, not the real
reason. Man can’t blame Satan for his own faults.
Then there is going to be
a judgment, several judgments because now there are different groups that have
survived and it is time to decide whether they go into the Millennial kingdom
or to Sheol. So the next event is the judgment of the living Gentiles: the
sheep and the goat judgment. This is specifically a Gentile judgment, according
to Joel 3:1-3; Matthew 25. We might add another element that occurs here in
this period of time, and that would be the retrieval of the surviving Jews at
the end of the Tribulation. In Matthew 13, the last parable, Jesus talks about
sending forth the angels who will gather the elect from the four corners of the
earth and bring them to Israel. This is the second return that is spoken about in
Isaiah 11:11. At this time they will all be saved, will be part of the remnant,
and they return as saved. The first return (occurring now) is of unregenerate,
but this second will be the return of saved Jews. In Joel chapter three we see
the location of the judgment. Joel 3:1 “For behold, in those days and at that
time, When I restore the fortunes of Judah and Jerusalem, [2] I
will gather all the nations [Gentiles] And bring them down to the valley of
Jehoshaphat. Then I will enter into judgment with them there On behalf of My
people and My inheritance, Israel…” Joel chapter
three indicates that the basis for this judgment has to do with Israel. Jesus expands on that in Matthew 25 where we see
that the attitude of the Gentiles toward Israel becomes a major issue in this judgment.
“… Whom they have
scattered among the nations; And they have divided up My land.”
That certainly resonates in a way today that did not resonate up until there
was the land of Israel
divided after World War I. Initially the decision was made that all of the land
that what is now Israel and the kingdom of Jordan
which was to go to Israel under the Balfour Declaration. Then as the 1920s
progressed there were various uprisings by Arabs and reassignments of land, and
the kingdom of Jordan
had to be given to the Hashemites as a reward for their support during WWI. So
it was decided that the Jews would only get the land on the west side of the Jordan. Eventually that was pared down and pared down until
it really didn’t amount to much by 1948 and it really would not have been very
defensible. Because of the Arab assault when Israel declared her independence and the consequent war for
independence, Israel was able to secure a better potion in the land. Until the end of the
Tribulation the land of Israel
is never going to be fully theirs, it is going to be constantly fought over and
divided by the Gentile powers. [3] “They have also cast lots for My people,
Traded a boy for a harlot And sold a girl for wine that they may drink.” The
judgment has to do with the oppression and anti-Semitism that occurs during
that time. So the basis for judgment, then, is going to have to do with whether
someone has been anti-Semitic or philo-Semitic. Because Israel is going to be
the focal point of the warfare and the focal point of the controversy it will
become clear that only those with any kind of biblical understanding or
background who are the ones who support the Jews. Everybody else will be pushed
to be anti-Semitic; it will be part and parcel of taking the mark of the beast.
Matthew 25 makes this clear.
Remember that the real
issue in history for salvation is still faith alone in Christ alone; that
doesn’t change. But for those who have understood that Jesus is the Messiah in
the Tribulation period, they will understand what the real issues in life are,
just as those who take the mark of the beast will fully understand what they
are doing. This is not something that is accidental. It is going to come with
an oath of loyalty to the Antichrist and, as we see in Revelation, there are
going to be these angels who fly through the air proclaiming the gospel. It is
going to be a different type of environment spiritually than what we see today
and the issyes will be very clear to everyone: if they are a believer how they
are to act, and if they are an unbeliever they will be acting in antagonism to
God and to His people.
Matthew 25:31 NASB
“But when the Son of Man comes in His glory, and all the angels with Him, then
He will sit on His glorious throne.” The Son of Man is the title
that is given the Messiah in Daniel chapter seven, so Jesus here correctly
connects what He is talking about in terms of His second coming with Daniel 7
and the coming of the Son of Man who has just received the kingdom at that
point. The important point to be stressed here is that the kingdom isn’t given
to Jesus as the Son of Man until the second coming—“then He will sit on His
glorious throne.” Now He is not on His throne, He is sitting on the Father’s
throne, Revelation 3:21. He is like David was when David was in the wilderness
in the Old Testament. He is anointed to be King but He hasn’t been crowned King
yet and so He doesn’t have the authority of King, He is just, as it were, the
King in waiting, waiting to be given a kingdom. So we are not in any form of a
Davidic or Messianic kingdom at this point. Jesus isn’t sitting on the throne
in heaven. When He does sit on His throne judgment is delegated to Him by God
the Father, Matthew 25:32 NASB “All the nations will be gathered
before Him; and He will separate them from one another, as the shepherd
separates the sheep [believers] from the goats [unbelievers];
[33] and He will put the sheep on His right, and
the goats on the left. [34] “Then the King will say to those on
His right, ‘Come, you who are blessed of My Father, inherit the kingdom
prepared for you from the foundation of the world.” This is when
they receive the kingdom. Inheriting the kingdom is not entering into heaven,
it is ownership in the Messianic kingdom on earth following the second coming.
He is addressing the Gentile survivors of the Tribulation here.
Matthew 25:35, the
qualification: NASB “For I was hungry, and you gave Me {something}
to eat; I was thirsty, and you gave Me {something} to drink; I was a stranger,
and you invited Me in…” This is not talking about feeding the poor, this is
talking about protecting Jews who are being persecuted during the Tribulation.
Jesus is using Himself as the personification of His people Israel in this passage. Because they are believers, because
they understand what the real issues are during the Tribulation period, that
Jews who are being persecuted are seeking protection, the Gentiles who are
believers will protect them. They will be the righteous among the Gentiles.
[36] “naked, and you clothed Me; I was sick, and you visited Me; I was in
prison, and you came to Me.” It is not talking about a prison ministry here, a
hospital ministry, or clothing the poor; it is talking about taking care of
Jews who have been persecuted during the Tribulation period.
Matthew 25:37 NASB
“Then the righteous will answer Him, ‘Lord, when did we see You hungry, and
feed You, or thirsty, and give You {something} to drink? [38] And
when did we see You a stranger, and invite You in, or naked, and clothe You?
[39] When did we see You sick, or in prison, and come to You?’
[40] The King will answer and say to them, ‘Truly I say to you, to the extent
that you did it to one of these brothers of Mine [Jews], {even} the least {of
them,} you did it to Me.’”
Matthew 25:41 NASB
“Then He will also say to those on His left, ‘Depart from Me, accursed ones,
into the eternal fire which has been prepared for the devil and his angels.”
This occurs at the end of the Tribulation. It addresses the surviving,
unbelieving Gentiles, and they like the Antichrist and the false prophet are
sent to the lake of fire. This is their judgment, they don’t come back at the
great white throne. The lake of fire is already in existence. [42] “for I was
hungry, and you gave Me {nothing} to eat; I was thirsty, and you gave Me
nothing to drink; [43] I was
a stranger, and you did not invite Me in; naked, and you did not clothe Me;
sick, and in prison, and you did not visit Me.’ [44] Then they themselves
also will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger,
or naked, or sick, or in prison, and did not take care of You?’
[45] Then He will answer them, ‘Truly I say to you, to the extent that you did
not do it to one of the least of these, you did not do it to Me.’ [46] These will go away into eternal punishment, but
the righteous into eternal life.”
The next thing that occurs
is the resurrection of Old Testament believers. There are five different
resurrections that make up what the Bible refers to as the first resurrection.
The firstfruits of that resurrection is Jesus Christ who was raised from the
dead. The second resurrection is the Rapture, the third is the resurrection of
the two witnesses, and now here we have the resurrection of Old Testament
believers. Then there is the resurrection of Tribulation martyrs as the fifth
resurrection. It seems that the Old Testament saints are resurrected by the
time of the scene in Revelation 20:4 NASB “Then I saw thrones, and
they sat on them, and judgment was given to them. And I {saw} the souls of
those who had been beheaded because of their testimony of Jesus and because of
the word of God, and those who had not worshiped the beast or his image, and
had not received the mark on their forehead and on their hand; and they came to
life and reigned with Christ for a thousand years.” So the first group who have
judgment committed to them would be the church age believers; the second group
are the Tribulation saints, and they, too, will reign with Christ for a
thousand years. By the time that we see them in v. 4 they have already been
resurrected.
The last event is the
marriage supper of the Lamb. There is not a specific verse that tells us when
the marriage supper of the Lamb takes place. We have one verse, Revelation
19:9, which mentions this and at the time of Revelation 10:9 it is yet future. NASB
“Then he said to me, “Write, ‘Blessed are those who are invited to the marriage
supper of the Lamb.’” And he said to me, ‘These are true words of God.’” At
that point the marriage supper is yet future. At the beginning of the
Millennial period the marriage supper has occurred. Since it involves all those
who have been invited to the marriage supper the Old Testament saints would
need to be resurrected, the Tribulation saints would need to be resurrected,
the Tribulation martyrs, and all the other judgments would need to be
completed, and so the last event would be the marriage supper of the Lamb.
Illustrations