Har-Megiddo and the Seventh Bowl
Judgment. Revelation 16:12-14
Revelation
We might ask why in the
world we would have to dry up the
A question is often raised
at this point: is the
It is interesting that the
focal point of the major battles and issues in modern world history center on
There have been those who
have tried to merge this army which comes out of the sixth trumpet judgment
with the kings of the east that crossed the
Revelation
We recognize that the
description of the Tribulation actually begins in Revelation 6:1 with the
opening of the first seal. There is no mention of the demonic, of Satan, in the
seal judgments. The role of demons and Satan is not overt, not even mentioned,
until the fifth trumpet judgment in 9:1ff. However, want we do see from the
very beginning has to do with the role of angels in the Tribulation period.
This is seen from the very beginning in Revelation chapters four and five. This
describes what is happening before the throne of God that will lead to the
beginning of the Tribulation period, and this has to do with God finally
bringing about judgment on Satan and the demons, and on those who follow them
(rebellious mankind) during the Tribulation period. What this reinforces for us
is the intersection of human history with angelic history. This is so rarely
taught today.
Satan was created along with
all of the angels at some indeterminate time before Genesis 1:1. In Job 38:4-7
it is clear that the angels, all of the sons of God (indicating that they were
united), sang for joy when God laid the foundation of the earth. If we trace
out that word “foundation” what it talks about is the initial building of
something. It is not talking about the end product. Before God created the
heavens and the earth all of the angels existed and were still unified as one
body. There was no discord, all of the angels sang for joy when God laid the
foundation of the earth. But by the time we get to Genesis chapter three there
is clearly Satan, this serpent—identified as such in Revelation, “the serpent
of old”—and so obviously then there has been an angelic rebellion. So the
angelic rebellion has to have occurred sometime between Genesis 1:1 and the
beginning of Genesis chapter three. There is nothing in the text of Genesis 1
and 2 that indicates definitely when that transpired. There are those who
believe that it happened sometime after the end of the creation week. As far as
we can see the only argument they have to substantiate that is when God came to
the end of the six days of creation he said everything was very good. In the
Hebrew that word is tob. The word
“good” can have a moral connotation or it can just indicate something that is
according to plan. A number of creation researchers take this position because,
in our opinion, they are reacting to the inappropriate assimilation of old age
science, evolution; trying to assimilate that to the Bible by cramming it into
some place—day-age theory, the old age gap theory, or something like that, and
they are reacting to that. They try to argue that Satan fell sometime after
Genesis 2:3. Their argument is that tob
is moral and means that there can’t have been sin anywhere in the universe at
that time, that Satan must not have fallen by Genesis 2:3. The problem with
that is that if tob has as its core
meaning the idea of moral purity or righteousness then there is a problem when
the word is used the very next time in Genesis 2 describing the fact that the
man is alone. Remember Genesis chapter two is describing in more detail the
events of the sixth day, so the events of Genesis 2 occur before Genesis 2:3;
they occur in the period of Genesis 1:26-28. So when God looks at Adam He says,
“It is not good [tob] for man to be
alone.” If the word tob has any kind
of inherent moral connotation then we have a real problem with male singleness
because it would therefore be unrighteous, immoral. But it doesn’t. The word tob simply means something is according
to plan. So the one argument that is used to say that Satan must have fallen
after Genesis 2:3 doesn’t hold water at all.
In Genesis 1:2 and we read
that the earth became tohu waw bohu—without
form and void—and darkness was on the face of the deep there are three terms
that are used there. If it was just one of those we wouldn’t have a case, but
there are three terms used and they reinforce each other. Tohu waw bohu is used in passages in Isaiah to indicate the results
of judgment. Darkness in the Bible is never positive; it is always the result
of evil. At the end of Revelation when there will be the new heavens and the
new earth there will be no sun and no darkness because the glory of God will
illuminate everything. There is no darkness at all because everything is
cleansed of sin. When God first created we do not believe there was darkness;
darkness is always the result of sin and the term “the deep” always indicates
something that is out of control, something that is chaotic, something that is
dangerous an uncertain. These three terms are piled on one another in Genesis
1:2 which suggests that something has happened, something very negative. It
seems that the best place to put the fall of Satan is somewhere between 1:1 and
1:2.
What happened historically
is that this view that there is a time gap between Genesis 1:1 and 1:2 can be
traced back to the earliest evidence in the second century AD in a Jewish
word called The Targum of Jonathan.
It indicated that there was a gap between these two verses and that this is
when Satan fell. But none of the people from the first century up until the
early nineteenth century had any length of time in that period between Genesis
1:1 and 1:2. They didn’t know how long it was but it wasn’t billions and
billions of years. In fact it was generally considered to be a fairly short
amount of time. What about how long Adam and Eve were in the garden? That could
not have been more than 100 years. How do we know that? Because Adam was about
120 years old when Seth was born. Seth was born after Cain killed Abel. Adam’s
birth date would be determined from the day he was created, not from when he
fell.
The only reason we have
long periods of time is because in the development of historical geology they
began to reject catastrophic geology—the view that the Genesis flood was a
literal world-wide cataclysm—and began to look at fossils and stratification
layers as indicative of age. They developed the theory known as
uniformitarianism, that everything occurs by the same basic process, has the
same rate of decay, and because things deteriorate at the same rate of decay we
can extrapolate back, and as a result of that they started getting longer and
longer periods for the age of the earth.
The best place to put the
fall of Satan is between Genesis 1:1 and 1:2. Then God recreates the earth,
reshapes it completely in 1:2 through 2:3 for the habitation of man because it
is going to be through man and through human history that God is going to
display His love and His grace in ways that he never could with the angels.
Human history, therefore, is inextricably linked to what happens to the angels,
and he is displaying His grace. This is why at the end of human history there
is this re-intersection of angelic events, demonic history, Satanic
involvement, with human history and all of the judgments—evil in the human
race, evil in the angelic realm—happen at the same time. In this way we can
explain all of the data that is given in Scripture. It fits with the scenario
in Ephesians chapter six that we are involved in a spiritual warfare and our
ultimate enemy is not flesh and blood but against principalities and powers and
authorities in high places. We are part of that angelic conflict. So angels are
definitely involved in the end time events when all things are brought
together. So in Revelation 4 & 5 we
see this heavenly scene where the Lamb is going to receive the title deed for
the earth, and as He does so the angels break out in praise, and as He begins
to open the seals to initiate the judgments. In the first six seal judgments
angels are not evident for it is the Lamb who opens each one of the seals.
The first mention of the
elect angels in the Tribulation period itself is found in Revelation 7:1 where
we are told that there are four angels that stand at the four corners of the
earth holding back the four winds of the earth, a picture of not only control
of meteorology but also all of the chaotic events that can take place in
history. The imagery comes right out of Daniel chapter seven. A fifth angel
appears ordering them to wait on releasing these winds until the 144,000 are
sealed. Again, at the end of chapter seven we see angels surrounding the throne
of God worshipping Him. In chapter ten there is a mighty angel that comes down
from heaven and gives John a little book of judgment which he is told to eat.
Then when the seventh seal is opened we see seven angels come forward. Each is
given a trumpet and each one blasts on that trumpet to announce each of the
next series of judgments. Again, when the seventh trumpet is blown there are
seven angels who appear in the
The first description of
demonic involvement is in the fifth trumpet judgment which begins in Revelation
9:1 NASB “Then the fifth angel sounded, and I saw a star from heaven
which had fallen to the earth; and the key of the bottomless pit was given to
him.” The star is an angel. The bottomless pit is the abyss; Satan is later
chained there. Out of the pit come these scorpion-stinging locusts that are
going to bring a plague upon mankind. [11] “They have as king over them, the
angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the
name Apollyon.” If there is an angel over these scorpion-locust beings then
that indicates they are demons and are released upon mankind in a visible,
physical way because they are going to cause all of this pain and suffering.
The king over them—Abaddon/Apollyon means “destroyer”—is thought by some to be
Satan. We don’t believe so because in Revelation chapter twelve Satan is
clearly identified as the dragon. When John wants to identify Satan he makes it
very clear. So Abaddon/Apollyon is one of the chief demons who is the king or
ruler over all of these scorpion-locust demons that have been kept in the abyss
until this particular time.
What is interesting is
that when we go through the scope of these seven trumpet judgments the fifth,
sixth and seventh trumpet judgments are called the three woes. The fifth
involves overt demonic activity; the sixth involves demonic activity, as well
as the river
Revelation chapter twelve
describes the ongoing battle between Satan and Israel, and it goes back in
history to the beginning, using imagery out of Genesis chapter
thirty-seven—Joseph’s dream. Revelation 12:1 NASB “A great sign
appeared in heaven: a woman clothed with the sun, and the moon under her feet,
and on her head a crown of twelve stars;
Revelation 16:14 NASB
“for they are spirits of demons, performing signs, which go out to the kings of
the whole world, to gather them together for the war of the great day of God,
the Almighty.