The
Mighty Angel; The Little Book; Reve. 10:1-14
At the end of the book of Revelation Jesus said: “Behold, I quickly
come.” One of the purposes for the book of Revelation is not just to satisfy
human curiosity about the future but to make believers aware of the fact that
there is a future accountability, a future judgment, a future destiny. And as
we come to understand that future destiny and to focus on where God is taking
history and where God is taking us as believers in the Lord Jesus Christ and
the imminency of accountability and judgment, it is to stimulate us to
spiritual growth. It is to challenge us with the fact that we cannot become
complaisant in our day-to-day lives with all of the day-to-day distractions and
somehow become distracted from our ultimate purpose which is to learn and study
the Word of God so that our thinking might be transformed so that we think
about life, about history, and respond to the details of life and circumstances
in such a way as God would have us respond. It is so that our lives reflect His
grace, His love, and that it is through our lives of spiritual growth that
God’s character becomes manifested as we become conformed to the image of the
Lord Jesus Christ.
As we go through our study in the book of Revelation and we look at all
of these details related to those future judgments and we ask ourselves why it
is important that we understand these things that will have no direct impact on
our lives, because we won’t be here. It is to impress us with the majesty of
God, with His sovereignty and with His rule over the affairs of man, and that
eventually He will bring His plan to completion, and that with that completion
comes judgment and accountability. To the believer in the church age that
accountability takes the form of the judgment seat of Christ when we are
evaluated right after the Rapture. For unbelievers it is a challenge to the
fact that they, too, will face accountability and that it will come at the
great white throne judgment and that the decisions they make during this life
with respect to the Lord Jesus Christ will have eternal consequences. So there
is an urgency that runs through the prophecies of Revelation that are
summarized in that statement by the Lord when he said, “Behold, I quickly
come.”
What we see here in chapter ten is that with the arrival of this angel
and the revelation that goes with this angel, and the fact that he holds this
little book in his hands, the focal point is that final culminative judgment
that will bring history to its closure and seal an end to human rebellion
against God and result in the establishment of God’s kingdom upon the earth
with Jesus Christ as the King. That is now going to come to pass. This is
presented as an answer to the prayer of the martyrs in the fifth seal judgment,
as described in
Revelation 10:1 NASB “I saw another strong angel coming down
out of heaven, clothed with a cloud; and the rainbow was upon his head, and his
face was like the sun, and his feet like pillars of fire; [2] and he had in his
hand a little book which was open. He placed his right foot on the sea and his
left on the land.” What we are going to see here in this chapter is that
basically two things come out of this vision of the mighty angel. The first
seven verses describe the announcement. The angel announces the completion of
God’s plan to establish His kingdom upon the earth. This is the focus of the
little book that is mentioned, the seven peels of thunder, that are mentioned
in verse four that John is prohibited from writing about, and the oath that is
sworn by the angel to no longer delay God’s judgment. Then the second part of
the chapter, verses eight through eleven, describe a second writing commission
given to the apostle John to prophecy the judgments of the little book
concerning all the peoples, nations, languages and rulers. Though the result,
which is the coming of Christ and the establishment of His kingdom, is sweet
the realisation of the severe judgments which must precede that are viewed as
being bitter.
The verse begins with the phrase, “I saw,” indicating ongoing action
following the vision that concluded at verse 21 relating to the trumpet
judgments. So he moves to the next vision. This is like scene shifting in a film
or a television show and now the scene shifts to action that takes place in the
spiritual realm in the heavenlies with this particular angel. The word
“another” and the phrase “another strong angel” is the Greek word allos [a)lloj] which indicates
another of the same kind. In this chapter we have the emphasis on this angel
and he is not unique, there are other mighty angels in the Scripture. The
adjective “strong” is ischuros [i)sxuroj] which means
strong or powerful or mighty. There are three strong or mighty angels mentioned
in Revelation: 5:2; 10:1;
We should look at these three characteristics of the angel in a way that
unifies them. His face shines like the sun, he is clothed with a cloud, and he
has a rainbow around his head. When the sun is shining through the clouds we
see a rainbow. The brilliance of his features are such that as they shine forth
through the cloud that surrounds him it also produces a manifestation of a
rainbow. Each of these attributes—the cloud, the rainbow and his face
shining—are described of God, of the Lord Jesus Christ in various passages of
Scripture. Clouds are frequently associated with visions of God which are
called theophanies and they are frequently associated with the activities of
angels. Clouds are sometimes used in Scripture to depict the mechanism on which
either the Lord Jesus Christ or angels ascend or descend, and often these are
in prophetic contexts. So this cloud imagery doesn’t mean he is divine but it
is reinforcing the fact that he represents God, he is coming from the Supreme
Court of heaven. Of the 29 uses of the Greek word for cloud in the New
Testament 9 of them are associated with scenes of judgment, e.g. Revelation
1:7, referring to the second coming of the Lord Jesus Christ; 11:12; 14:14-16.
The second description of this angel is that he has a rainbow around his head.
It is interesting that rainbow is only used two times in the New Testament,
both which are in Revelation. One has to do with the description of the emerald
rainbow around the throne of God in Revelation chapter four and the second is
in this verse. The first time we see rainbow in Scripture is in relation to the
covenant God made with Noah after the flood, and it is there that God says He
sets His bow. It is interesting that the rainbow is identified as His rainbow.
It is a reminder that God will be merciful and not judge the earth by
destroying it with water again. So when we read of the rainbow it is a reminder
of His mercy. Genesis 9:13-16. This angel has a face like the sun. This is also
a characteristic of the Lord Jesus Christ in His glory, Matthew 17:2. In the
Old Testament when Moses came out of holy place his face still reflected the
glory of God and that is what is happening in this passage. This angel is
coming from the presence of God and just as Moses’ face reflected the glory of
God when he came out from God’s presence so, too, this angel’s face shines like
the sun because he is reflecting the glory of God from whose presence he had
come. Then last we see that his legs are stated to be like pillars of fire.
This reminds us somewhat of the pillars of fire that led the Israelites through
the wilderness. It was a sign of the presence of God. It is also a picture of
the Lord Jesus Christ in Revelation
Revelation 10:2 NASB “and he had in his hand a little book
which was open. He placed his right foot on the sea and his left on the land.”
We know that he is holding this little book in his left hand and not his right
hand because when he will sware his oath in verse 5 he will raise his right
hand to heaven. The fact that this little book is open also tells us something.
It contains that which is to be revealed. It is not like the scroll that was
closed until the Lord began to open the seals but is already open indicating
that that which it contains is to be revealed. It is believed that its content
what is contained in the next few chapters, 11-14. Some commentators have said
that this is a sort of backbone, as it were, a sub-set of what is in the large
scroll that the Lord Jesus Christ opens. The angel’s posture is emphasized ands
we ask what this signifies. It signifies that the judgment that he is
announcing is related to God’s taking possession of the earth in order to
establish His kingdom. The same kind of imagery is indicated in Deuteronomy
chapter eleven. Deuteronomy contained Moses’ final words to the Israelites just
prior to his death and their entry into the land that God had promised them. So
it contained a warning and challenges to Israel related to their being in the
land and in chapter 11 Moses is talking about their conquest of the land, and
he says in verse 24, “Every place on which the sole of your foot treads shall
be yours; your border will be from the wilderness to Lebanon, {and} from the
river, the river Euphrates, as far as the western sea.” All of that land was
originally promised by God to the descendants of Abraham but they will not
enjoy that land until they are living in the land in obedience to God. The
angels posture here is the fact that he has one foot upon the sea and one upon
the land. It is a posture of reclaiming the earth for God and a posture of
taking possession of the whole earth in view of establishing God’s kingdom upon
the earth.
Revelation 10:3 NASB “and he cried out with a loud voice, as
when a lion roars; and when he had cried out, the seven peals of thunder
uttered their voices.” Where this is heading is explained in
Then we come to the point of the oath. Revelation 10:5 NASB
“Then the angel whom I saw standing on the sea and on the land lifted up his
right hand to heaven, [6] and swore by Him who lives forever and ever, WHO CREATED HEAVEN
AND THE THINGS IN IT, AND THE EARTH AND THE THINGS IN IT, AND THE SEA AND THE
THINGS IN IT, that there will be delay no longer.” Someone has said that this shows
clearly that this isn’t the Lord Jesus Christ because he swears “by Him who
lives forever and ever,” but God sore by Himself to Abraham in Genesis 15
because there is no one higher by whom He can sware. So this is not an argument
to show it is not Jesus Christ, nevertheless it is still an angel. Notice the
content of the oath: “by Him who lives forever.” By emphasising the eternity of
God and the emphasis on creation, coming out of Exodus 20:11 NASB
“For in six days the LORD made the heavens and the earth, the sea and all that
is in them…” This emphasises that God is
the creator and because He is the creator of everything He has the right to do
with everything whatever He wishes to do. The focus here is that there will be
delay no longer, that it is finally time to be payday.
Revelation 10:7 NASB “but in the days of the voice of the
seventh angel, when he is about to sound, then the mystery of God is finished,
as He preached to His servants the prophets.” That term “mystery of God” is
used to refer to God’s plan of redemption, to the church in the church age, to
several different things contained within Scripture, but here the context
indicates that this mystery (previously unrevealed information) focuses on the
details of how God is going to bring about the establishment of His kingdom
upon the earth. This is the focus of the last half of the Tribulation as God’s
wrath is poured out on the earth in order to prepare for the return of the Lord
Jesus Christ and the establishment of His kingdom. This is in fulfilment of
that which was revealed to the prophets in the Old Testament.