The
6th Trumpet; Demonic Army Kills One-Third of Mankind. Rev. 9:12-21
Revelation 9:12 NASB
“The first woe is past; behold, two woes are still coming after these things.
[13] Then the sixth angel sounded, and I heard a voice from the four horns of
the golden altar which is before God.” What is the significance of this? We
will look at it in terms of three things. First, understanding the shadow
reality imagery used of the earthly tabernacle and the heavenly tabernacle or
temple. There is this emphasis in Scripture that that which was created in the
earthly tabernacle or temple is merely a shadow of an ultimate real temple or
tabernacle that exists in heaven. This is not to suggest that there is a whole
temple in heaven, that there is a building like a temple there. The word that
is used in Revelation is the word naos
[naoj] which refers to the inner sanctum, but there are the figures or the
furniture there. There is reference to the altar that is before the throne of
God that is in heaven. The shadow is what we have in the tabernacle and it
depicts many things about the person and the work of the Lord Jesus Christ. The
furniture that we have seen inside the tabernacle speaks of the Lord Jesus
Christ. Second, we have to understand the role of the altar of incense, and
third, how the altar of incense is used and depicted in the book of Revelation.
Acts 7:44 NASB “Our fathers had the tabernacle of testimony
in the wilderness, just as He who spoke to Moses directed {him} to make it
according to the pattern which he had seen.” The word “testimony relates to the
Ten Commandments, that testimony of God’s favour on Israel, the covenant He
made with them in the wilderness. Moses was shown a blueprint pattern related
to the order and organisation of these pieces of furniture in heaven. He saw
the prototype, the heavenly tabernacle, and it was on the basis of that that he
constructed the earthly tabernacle.
Hebrews 8:2, 5 NASB “a minister in the sanctuary and in the
true tabernacle, which the Lord pitched, not man…. who serve a copy and shadow
of the heavenly things, just as Moses was warned {by God} when he was about to
erect the tabernacle; for, ‘SEE,’ He says, ‘THAT YOU MAKE all things ACCORDING TO THE
PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN.’” Verse 2 refers to Christ’s
priesthood and it is not a reference to Moses’ tabernacle in the wilderness but
to that heavenly dwelling place (“tabernacle” means a dwelling place). This is
talking about the dwelling of God, His throne room in heaven. Verse 5 – the
earthly tabernacle is just a copy, a shadow, a vaguer resemblance to this
ultimate reality in heaven.
Hebrews 9:11 NASB “But when Christ appeared {as} a high
priest of the good things to come, {He entered} through the greater and more
perfect tabernacle, not made with hands, that is to say, not of this creation.”
This is talking about the ascension when He is taken to heaven and He enters
that heavenly dwelling place of God that is referred to as the throne room of
God in Revelation as well as the heavenly temple and tabernacle.
In the book of Revelation there are multiple references to the throne
room of God as the heavenly temple. The fact that there are so many of these
tells us how important they must be. Revelation 7:15 NASB “For this
reason, they are before the throne of God; and they serve Him day and night in
His temple; and He who sits on the throne will spread His tabernacle over
them.” This is referring to the martyrs that are in heaven, those who are
martyred during the Tribulation period. Revelation 11:1, 19 NASB
“Then there was given me [John] a measuring rod like a staff; and someone said,
‘Get up and measure the temple of God and the altar, and those who worship in
it.’…. And the temple of God which is in heaven
was opened; and the ark of His covenant appeared in His temple, and there were
flashes of lightning and sounds and peals of thunder and an earthquake and a
great hailstorm.” Revelation 13:6 NASB “And he [the first beast]
opened his mouth in blasphemies against God, to blaspheme His name and His
tabernacle, {that is,} those who dwell in heaven.” Revelation 14:15, 17 NASB “And another angel came out of
the temple, crying out with a loud voice to Him who sat on the cloud, ‘Put in
your sickle and reap, for the hour to reap has come, because the harvest of the
earth is ripe.’… And another angel came out of the temple which is in heaven,
and he also had a sharp sickle.” Revelation 15:5, 6 NASB “After
these things I looked, and the temple of the tabernacle of testimony in heaven
was opened, and the seven angels who had the seven plagues came
out of the temple, clothed in linen, clean {and} bright, and girded around
their chests with golden sashes…. [8] And the temple was filled with smoke from
the glory of God and from His power; and no one was able to enter the temple
until the seven plagues of the seven angels were finished.” Revelation 16:1 NASB
“Then I heard a loud voice from the temple, saying to the seven angels, ‘Go and
pour out on the earth the seven bowls of the wrath of God’.”
All of this is important because it shows us the connection between the
altar of incense and the ark of the covenant. Notice that there are only two
pieces of furniture related to the tabernacle or temple that are mentioned in
the heavenly dwelling place—the ark of the covenant and the altar of incense,
because they are so intimately connected with one another. That was seen every
year in the celebration at Yom Kippur.
Actually, Yom Kippur was the only one
of the annual pilgrimage feasts of Israel that was not a
time of celebration in the way of coming together and having more of a festive
attitude. It was a time of fasting, a time that was one of reflection upon the
sin of the nation and God’s deliverance and solution to that sin problem. So we
can’t think about the altar of incense apart from its significance on the Day
of Atonement.
That brings us to an understanding of this word “atonement.” It comes
from the English phrase at-one-ment, emphasising reconciliation, bring two
disparate parties together. So the word “atonement” emphasises only one aspect
of the work of Christ which is reconciliation. However when we look at the Day
of Atonement we also wee that there is a sacrifice of a sin offering, and a sin
offering for the nation, and the blood was taken into the Holy of Holies by the
high priest and was applied one drop or smear on the mercy seat, sprinkled or
splattered on the floor in the front of the mercy seat, and the indication of
this blood sacrifice emphasises a payment. The theological word that comes out
of the Scripture that emphasises the payment of a price is the word
“redemption.” Redemption is distinguished from reconciliation in the New
Testament but redemption is listed in many dictionaries as the one meaning of
atonement. What we see in this word “atonement” is a general word that really
incorporates all of the different facets of Christ’s work on the cross. So the
blood sacrifice relates to the payment of a price, that is, redemption. Then we
see that the mercy seat itself, the lid of the ark of the covenant, is made of
one piece and on it are two cherubs associated with the righteousness and the
justice of God sitting over the box of the ark of the covenant in which were
originally the tablets of the law, Aaron’s rod that budded, and the manna from
heaven; all of which related to events in Israel’s history where they had
sinned and rejected the provision of God—His provision of the law, His
provision of a leader, a high priest in Aaron, and the provision of sustenance
in the manna. So when that blood is applied it is a picture of the fact that
God’s righteousness and justice are satisfied by that payment price.
Every year, from one Yom Kippur
to the next, Israel would amass a
number of sins and trespasses against God and against the law. This is a pile
of debt that has accumulated and by satisfying God’s righteousness He will then
cancel the debt. The cancellation of that debt is referred to by two different
words that were used to describe this, expiation and forgiveness. Forgiveness
in the Scripture is the idea of completely wiping out a debt, completely
removing a debt. It is not simply the idea of not having to suffer
consequences. It is the cross that solves the problem. Sin is solved by
unlimited atonement. The key thing here is that it is unlimited and that means
that Christ paid for all sin. Paul states in Colossians 2:12-14 that the
certificate of our debt was nailed to the cross. It is a past tense verb, that
means that at the instant as the instant Christ paid the penalty He paid it in
full; the debt was wiped out. The penalty for sin is paid for through
redemption. Then we see that the problem of the character of God is resolved by
propitiation, expiation and forgiveness.
We also see this altar mentioned in other passages. Revelation 6:9 NASB
“When the Lamb broke the fifth seal, I saw underneath the altar the souls of
those who had been slain because of the word of God, and because of the
testimony which they had maintained.” This is a reference to believers during
the Tribulation who are killed, executed, tortured for their faith in Jesus
Christ. So when they go to heaven with their intermediate body they are under
the altar of incense. And this is depicted again as their prayers going up to
God, and they are praying that God would bring an end to the evil on planet
earth and to execute His judgment against the Antichrist. And God says: “Wait,
it is not time.” In chapter 8:3 we see again this angel coming and holding this
golden censer by the golden altar. NASB “…and much incense was given
to him, so that he might add it to the prayers of all the saints on the golden
altar which was before the throne.” This is the prayer of the martyred saints
for vindication and judgment during the Tribulation period. And when the angel
takes the censer and fills it with fire from the altar and throws it to the
earth that is showing that God is now beginning that final process of bringing
about that judgment and answering that prayer.
We see this again in 9:13 NASB
“Then the sixth angel sounded, and I heard a voice from the four horns of the
golden altar which is before God.” This connects to those previous passages
indicating this is part of the answer to those prayers. Revelation 16:7 NASB
“And I heard the altar saying, ‘Yes, O Lord God, the Almighty, true and
righteous are Your judgments’.” So when we hear the voice from the four horns
of the golden altar which is before God, this is the voice of the Lord Jesus
Christ as the Lamb who is the one overseeing these judgments bringing about the
final answer to this particular prayer.
Revelation 9:14 NASB
“one saying to the sixth angel who had the trumpet, ‘Release the four angels
who are bound at the great river Euphrates.’”
These four angels are four demons, not elect angels. That had been bound there
since some time in the past for this particular moment. [15] “And the four
angels, who had been prepared for the hour and day and month and year, were
released, so that they would kill a third of mankind.” How much
more precise can we be? There is a precise hour on a particular month of a
particular year. That is when they will be released, and God knows when that
time will be and it is in the period of the Tribulation. They will kill a third
of mankind. This is remarkable in terms of the slaughter and the death that
occurs during the Tribulation period. Remember that is was in the seal
judgments that a quarter of those on the earth perished, and that is not
counting those who died in the wars and the famines and the other events that
occurred during the seal judgments. Then during the first part of the trumpet
judgments there are various other events that occur and each involves also many
human beings dying during that time. Then we come to this sixth judgment where
a third of those left are killed. This means that somewhere beyond half of the
human race is killed during the first half of the Tribulation period.
Revelation 9:16 NASB
“The number of the armies of the horsemen was two hundred million; I heard the
number of them.” Actually this doesn’t mean 200-million. It is the
Greek dismuriades muriadon [dismuriadej
muriadwn]:
“myriad of myriads.” It is two times myriads of myriads. It is an uncountable
number, and extremely high number but not a specific number. Millions upon
millions of demons are released at that particular time.
Revelation 9:17 NASB “And this is how I saw in the vision the
horses and those who sat on them: {the riders} had breastplates {the color} of
fire and of hyacinth and of brimstone; and the heads of the horses are like the
heads of lions; and out of their mouths proceed fire and smoke and brimstone.”
Some translate “hyacinth” as a deep reddish black colour, like fire; others
take it to be more of a blue-black. Fire and brimstone in Scripture are
specifically related with the judgment of God. The ferocity is expressed by the
imagery of the horses having heads like lions, “and out of their mouths proceed
fire and smoke and brimstone.”
Revelation 9:18, the fulfilment of their mission. NASB “A
third of mankind was killed by these three plagues, by the fire and the smoke
and the brimstone which proceeded out of their mouths. [19] For
the power of the horses is in their mouths and in their tails; for their tails
are like serpents and have heads, and with them they do harm.”
Notice that in the previous judgment the tails were like scorpions but in this
army their tails are like serpents and have heads, and with them they do harm.
We can’t quite imagine what that looks like but they are going to be the source
of tremendous death at this time towards the middle of the Tribulation period.
Revelation 9:20, the spiritual interpretation and impact. NASB
“The rest of mankind, who were not killed by these plagues, did not repent of
the works of their hands…” They don’t change their minds, they are still dead
set in their rebellion against God. They will not submit to His authority; they
resist Him; and they are not going to change from worshipping demons. “… so as
not to worship demons, and the idols of gold and of silver and of brass and of
stone and of wood, which can neither see nor hear nor walk.” That doesn’t mean
they are actually bowing down and worshipping a physical representation of a
demon. Demon influence is thinking like Satan thought, operating on arrogance.
[21] “and they did not
repent of their murders nor of their sorceries nor of their immorality nor of
their thefts.” There is no recognition that they are in violation of God and
His authority.
Joel 2:12 tells us that God
continues to reach out in grace—a passage that foreshadows the end-time day of
the Lord. NASB “Yet even
now,” declares the LORD, ‘Return to Me with all your heart, And with fasting, weeping and
mourning; [3] And rend your heart and not your garments….” Ultimately it is not
the physical act, it is the change of mind. “…Now return to the LORD your God, For He
is gracious and compassionate, Slow to anger, abounding in lovingkindness And
relenting of evil.” The Lord is able to forgive because Christ paid the penalty
for sin. There is no sin too great for the grace of God.
Illustrations