Hardening
the Heart; Blasphemy Against the Holy Spirit. Rev.
6:12-17
From the beginning of creation when God first put Adam and Eve in the
garden the key issue in human history has been that of volition. Volition means
choice; it is from a Latin word that relates to the will. Man has a choice to
make in terms of his response toward God. In the garden Adam and Eve were
created perfect. They had no sin; there was no history of sin; they were the
original first human beings. As such they had a test before them: whether or
not they would obey God when God said that they should not eat of the fruit of
the tree of the knowledge of good and evil. Despite the fact that it was
perfect environment, despite the fact that they had the physical, actual
presence of God on a day by day basis in the garden, and all the evidence that
that implied as to who He is and to what he provided, they still disobeyed Him.
After the fall all of their descendants have another problem. We have a
sin nature. We are born with a bent toward disobedience; we have a predilection
for rejection of authority, especially the rejection of God’s authority. Man is
oriented to his own authority and trying to make life work apart from God. That
is the push; that is the bent; that is the trend of our sin natures. But God
has not left us without a witness to who He is. As we have seen, there is a
non-verbal witness in the heavens—the heavens declare the glory of God, there
is a verbal witness in His Word, there have been evidences of God’s power that have
been demonstrated down through the centuries; yet from generation to generation
the vast majority of mankind rejects the truth of God and seeks to construct
his own alternative reality. He creates other gods out of his imagination, out
of wood and metal, stone, and worships them rather than submit to the authority
of God. And no matter how strong and powerful that evidence is of God’s
existence and reality volition is the issue, and mankind, because of the sin
nature, too often yields to that sin nature, rejects God and hardens himself
against His Word and disobeys Him.
We see a demonstration of this in its most extreme form when we come to
man’s response to the judgments of God during the future period known as the
Tribulation. We have been studying the sixth seal judgment in relation to this
idea of hardening the heart because of the response of this group called earth
dwellers in Revelation 6:12-14.
Three times in the epistle to the Hebrews we are warned not to let
ourselves become hardened by the deceitfulness of the world system, by the
deceitfulness of the world around us. So hardening has application to believers
as well as unbelievers and it is one of these very subtle, deceptive things
that we can easily slip into. We can continue to read our Bible, go to Bible
class, listen to any kind of Bible teaching, and yet we can slip into a subtle
complacency, we begin to lower our guard and relax, we get involved in
self-absorption and arrogance, and the next thing we know we are not at Bible
class as often as we were. We don’t have that priority in our relationship with
God that we once had and five, six, ten years down the road all of a sudden we
realise we are under divine discipline and our life is in a mess because we
have turned against the God who has provided for us. Anyone can do this.
The picture we have in Revelation is of the unbelievers. We have talked
about rhe category called earth dwellers but this doesn’t refer simply to
unbelievers because there are many at this early stage of the Tribulation who are unbelievers who will trust in Christ throughout the next
few years; they will become saved. But there is one group that is hardened who
never will respond to God’s gracious call to salvation and this is the group
that resists and resists and resists. No matter how much evidence they have
they reject it because it doesn’t fit their prior commitment to autonomy,
independence from God, the orientation of the human heart.
There is one other event that illustrates the hardening of the heart and
this has to do with another generation, a generation of Jews that existed at
the time of the incarnation. In Matthew 12 Jesus, as He has done on numerous
occasions prior to this, is going to cast the demon out of a demon-possessed
man. Demon possession is a situation where and evil spirit [fallen angel] takes
up residence inside the body of an unbeliever. It is a reality, it is not just
some sort of pre-scientific explanation for mental illness or disease or some
sort of superstitious way that they had in the fist century to try to explain
certain kinds of physical maladies. There is no demon possession in the Old
Testament; there is very little after the resurrection of Christ. There are a
couple of examples in Acts but by the time we get towards the end of Acts they
seem to be disappearing. It is because during the period of the incarnation
Jesus Christ, the eternal second person of the Trinity, is invading the earth,
as it were, in order to offer His kingdom and to establish it on the earth.
This has Satan all churned up and it has the demons all churned up, and so
there is this excess of demonic activity at the time because the King was
offering the kingdom in history. So during this time there were many examples
of those who were demon possessed who came to Jesus and He cast out the demons.
So in Matthew 12 there is this demon possessed man who comes to Jesus.
Matthew
Confronting what they have said, Jesus said: Matthew 12:31 NASB “Therefore
I say to you, any sin and blasphemy shall be forgiven people, but blasphemy
against the Spirit shall not be forgiven.
As we look at this we need to put it within the context of Matthew’s
Gospel. What we have in the Gospels is that each writer has a particular focal
point that he is honing in on in relationship to the person of the Lord Jesus
Christ. They are essentially presenting Him in a certain way and they are
organising their material about Christ’s life in order to demonstrate their
case. The case that Matthew is making is that Jesus of Nazareth has the
credentials and the background, the ancestry, in order to be the promised Messiah.
He is the King who came to present the kingdom and His message, His offer of
the kingdom, was rejected by the nation The Pharisees, the Sadducees, the
scribes represent the nation as a whole, they are the leaders, and it is their
corporate rejection of Jesus’ offer of the kingdom that is the issue. There
were hundreds and thousands of Jews who trusted Jesus as their Saviour but
because the nation as a whole rejected Him that His offer of the kingdom was
postponed.
In Matthew 1-4 we have the coming of the King presented. In chapter one we see the ancestry of the King, showing that He is
related to David and He has that background; He is credentialed in terms of His
ancestry to be the promised Messiah. We have His birth in chapter two. In
chapter three the fact that He is announced by John the Baptist as the one who
would come. He is validated at His baptism by God the Father who speaks from
heaven, and the Holy Spirit descends on Him in the form of a dove. This
demonstrates who He is. In chapter four He shows that He has the ability to
withstand the temptation of Satan, unlike the first Adam. In chapters 5-7 He
confronts the religious interpretation of the Mosaic Law. This is a crucial
passage known as the Sermon on the Mount where Jesus says, “Unless your
righteousness exceeds that of the scribes and Pharisees you cannot see the
Then we come to Matthew chapter 12 which begins with another
confrontation with the Pharisees who are getting extremely upset with Him. In
Luke there are some episodes that are not included in Matthew’s Gospel. Prior
to the blasphemy against the Holy Spirit passage in Luke Jesus announces a woe
against the Pharisees (Luke 11:37ff). He continues to challenge them and in v.
53 of Luke 11 NASB “When He left there, the scribes and the
Pharisees began to be very hostile and to question Him closely on many subjects,
The religious leaders are hostile to Jesus and have rejected Him, and it
is in that context that we have the episode in Matthew 12 where he casts out
the demon. Now they are going to accuse Him not of being the Messiah but of
being empowered by Satan. That is the unpardonable sin. It could only be
committed at that time in history because it is a national sin where the nation
has come to the point where they are rejecting Jesus as their Messiah. And this
marks a turning point. We see in all three of the synoptic Gospels that from
this point on, when Jesus is accused of performing His miracles in the power of
Satan, He no longer offers the kingdom to the nation. He begins to train and
teach His disciples in light of what is going to happen, that unannounced
church age period we are now in, and so there is a shift in His strategy an
approach. When He is talking about forgiveness in vv. 31, 32 He is not talking
about justification salvation, He is talking about the fact that this is an
irreversible hardening now that has occurred among the leadership and that the
die is cast for judgment on the nation because they have rejected Jesus as the
Messiah, they will take Him to the cross where they will crucify Him.
The kingdom is going to be postponed and because of their rejection of
Jesus because they have hardened their hearts it will result in God fulfilling
His promise in Leviticus chapter twenty-six that when Israel goes through these
series of stages of discipline and get to the most extreme form of discipline
they will be removed from the land. This happened two previous times in
history. In 722 BC the northern kingdom of
The unpardonable sin is the national sin of rejecting Jesus as Messiah.
And even though they hardened their hearts as a nation many individuals,
including many Pharisees, trusted Christ and could be saved, yet the judgment
against
Revelation 6:15 NASB “Then the kings of the earth and the
great men and the commanders and the rich and the strong and every slave and
free man hid themselves in the caves and among the rocks of the mountains;
There are further examples as we go through the Tribulation period. Some
people aren’t going to be convinced by anything. The Pharisees weren’t
convinced by Lazarus being raised from the dead, they weren’t convinced by
Jesus being raised from the dead. In the future Tribulation period those divine
judgments that come again and again and again those who reject God are going to
harden themselves against Him. It is not an intellectual problem, and IQ problem, it is a
volitional issue. They have set their heart against God. Revelation 16:9 NASB
“Men were scorched with fierce heat; and they blasphemed the name of God who
has the power over these plagues, and they did not repent so as to give Him
glory.” With all this evidence men will continue to shake their fists at God.
[11] “and they blasphemed the God of heaven because of
their pains and their sores; and they did not repent of their deeds… [21] And
huge hailstones, about one hundred pounds each, came down from heaven upon men;
and men blasphemed God because of the plague of the hail, because its plague
was extremely severe.” This fulfils the prophecy in Daniel 12:10 NASB
“Many will be purged, purified and refined [believers who respond in the
Tribulation], but the wicked [unbelievers who are mired in rejection of the
gospel] will act wickedly; and none of the wicked will understand, but those
who have insight [believers who have trusted in Christ] will understand.”
The warning for us is that just because we are believers doesn’t mean
that we cannot do this. We can’t lose our salvation but we may put our future
inheritance in jeopardy in terms of our position in terms of ruling and
reigning with Christ and will come under severe divine discipline in this age.
There is a real warning in Hebrews not to harden our hearts when we hear the
Word of the Lord. That is why it is important for us to be consistently be in the Word. The only thing that matters in life is our
relationship with God and our response to His Word. When we die and go to the
grave the only thing we take with us is the spiritual maturity that develops in
this life. That is the only thing that goes with us into heaven and that, then,
becomes the basis for our rewards at the judgment seat of Christ.