Daniel
9 and the Tribulation
The primary way to organise the information in Revelation chapters four
through nineteen has to do with chronology. What is the basic chronology that
we run into in these chapters? We have to go back to the Old Testament. Much of
the book of Revelation is built on the Old Testament. In fact we can’t
understand the symbols and what is being taught there if we don’t have an
understanding of what was revealed in the Old Testament because in the Old
Testament God was revealing His plan and purposes to Israel. In the process
Isaiah, Jeremiah Ezekiel, Daniel, the Minor Prophets, and all of the different
give a tremendous amount of information that God revealed to Israel about their future
destiny and a future kingdom. All of this is pulled together and all of the
loose strands are tied up in the book of Revelation.
We have to understand some key passages, the first being Daniel chapter
nine, verses 24-27, and the next thing that really expands on that is in the
framework of Matthew chapter twenty-four, known as the Olivet Discourse. In the
Olivet Discourse Jesus is answering the question of His disciples, What are the
signs of your coming? The answer to that question is the content of the Olivet
Discourse where Jesus is answering about the signs of His coming—not the
Rapture but the Second Coming. In vv. 2ff we see this discourse on the
Tribulation, and we will see that in that discourse Jesus divides the
Tribulation into two periods. The first 14 verses He defines as the beginning
of sorrows, of birth pangs, and then in the second part of His discourse He
describes the second half of the Tribulation as the great Tribulation. What
separates the first half from the second half is the event known as the
abomination of desolation, and this becomes the event in the Tribulation period
that gives us the clue as to how to organise the data that we will get into
regarding the events in Revelation. So from the chronological anchor points from
Daniel 9 and Matthew 24 we will then be able to understand the structure and
the chronology of the Tribulation in Revelation 4-19.
In Daniel chapter nine Daniel has been focusing in his prayer on
confession of the national sin of Israel prior to their being taken out under
the fifth cycle of discipline in 586, and he has been studying a reading in
Jeremiah and has come to understand what the time frame would be of their
discipline—70 years, and he is seeking information about when God would return the
people to their land. In answer to that God gives him a revelation that is
going to outline the future (to him) of Israel all the way to the
Second Co0ming of Jesus Christ. The subject of this prophecy relates to “your
people,” the Jews, and “your holy city,” Jerusalem. It is not about
the church or the church age, there is no mention of the church in this
prophecy. It is all about God’s plan and purposes for Israel.
Daniel 9:20 NASB “Now while I was speaking and praying,
and confessing my sin and the sin of my people Israel, and presenting my
supplication before the LORD my God in behalf of the holy mountain of my God,
[21] while I was still speaking in prayer, then the man Gabriel, whom I had
seen in the vision previously, came to me in {my} extreme weariness about the
time of the evening offering. [22] He gave {me} instruction and
talked with me and said, ‘O Daniel, I have now come forth to give you insight
[wisdom] with understanding.” He is going to give Daniel a major prophecy. This
is one of the most significant prophecies in all of Scripture. One thing we
should get out of this is that God is a God of precision and a God of detail.
And just as he is a God of precision and detail in His plans and His purposes
in how He has structured human history He is a God of details and precision in
our lives as well, and so He is the one who can be trusted with the details of
our lives.
Daniel 9:23 NASB “At the beginning of your supplications the
command was issued, and I have come to tell {you,} for you are highly esteemed;
so give heed [consider the matter] to the message and gain understanding of the
vision.” That is something that applies to us in that we are to go
to Scripture and to think about the Scripture. We are not just supposed to open
it up as if God gives us the answers right there.
We have an overview of the seventy weeks in Daniel 9:24. These seventy
weeks are actually 490 years decreed for the nation Israel. Then in 9:25 we will see that the period is divided into basically
two blocks. The first block is a block of 69 weeks (483 years) and then in v.
26 we will see that there is a gap of time between the 69th week and
the 70th week. We don’t know how long that gap is but the text is
clear that there is a gap of time between the 483rd years and the
484th year. God has His stop watch and he stopped it the day Christ
died on the cross and he doesn’t click it again to start the clock running for
those last seven years until the beginning of the seventieth week. This is
describes in 9:27.
Daniel 9:24 NASB “Seventy weeks have been decreed
for your people and your holy city, to finish the transgression, to make an end
of sin, to make atonement for iniquity, to bring in everlasting righteousness,
to seal up vision and prophecy and to anoint the most holy {place.} [25] So you
are to know and discern {that} from the issuing of a decree to restore and
rebuild Jerusalem until Messiah the
Prince {there will be} seven weeks and sixty-two weeks; it will be built again,
with plaza and moat, even in times of distress.” This is not given to get
Daniel to somehow scratch his head and wonder what is going on, it is God
revealing Himself to make something clear. The word “revelation” means to
disclose or uncover. He doesn’t reveal things in order to confuse us, they are
given in order that we may know or discern something. The focus here is about a
time of the final building of Jerusalem as refortified,
with the walls up and in a defensive posture; not just sending the Jews back to
the land, which is what occurred under Cyrus, but a decree to finish the
rebuilding of all of its fortifications.
Daniel 9:26 NASB
“Then after the sixty-two weeks the Messiah will be cut off and have nothing,
and the people of the prince who is to come will destroy the city and the
sanctuary. And its end {will come} with a flood; even to the end there will be
war; desolations are determined.” The Messiah was cut off and then at least 35
years went by before the prince who was to come destroyed the city and the
sanctuary. That occurred when the Romans destroyed Jerusalem and the temple in AD 70. [27] “And he
will make a firm covenant with the many for one week, but in the middle of the
week he will put a stop to sacrifice and grain offering; and on the wing of
abominations {will come} one who makes desolate, even until a complete
destruction, one that is decreed, is poured out on the one who makes desolate.”
The point to be made here is that this last week, the 70th, is
called one week. It is divided into two halves, and in the middle there is an
abomination that takes place, the “abomination of desolation.”
The first issue is the chronology. What are the 70 weeks? Literally in
the Hebrew it is a 70 periods of seven or seventy sevens. Seventy groups of
seven is going to equal 490 years. That is the framework within which we are
talking. Why 490 years? As Daniel has been meditating on Jeremiah 25:11 and
29:10 he recognises that part of the purpose for Israel being removed from
the land had to do with the violation of the sabbatical years. They had violated
70x7 sabbatical years = 490 years. So this was looking at the past chronology
related to the 490 years, so that is where the 490 comes from and it is related
to the future. Again we can be impressed with God’s precision in time, it is
not just something that happens willy-nilly. So the 490 years are related to
the past failures of Israel and this has been
brought over and applied to this future chronology.
Six things are accomplished and all of these six things relate to Israel. First, “to finish
the transgression.” That is Israel’s rebellion, their idolatry in the Old
Testament; second, “to make an end of sin,” Israel’s sin and rejection of the
Messiah; third, “to make atonement for iniquity,” in relation to Israel;
fourth, “to bring in everlasting righteousness,” that occurs in the Millennial
kingdom; “to seal up vision and prophecy,” brining to a culmination the
prophecies related to Israel; and sixth, “to anoint the most holy {place},” and
that is the establishment of the Millennial temple as described by Ezekiel in
chapters 40ff. These things are accomplished within this 490-year period, but
they weren’t all accomplished in the first 483 years and do not become finally
fulfilled until the last week.
The 70 weeks refer to 490 years but we have to find the starting point.
Over a period of time people have suggested four different decrees but only one
works. The first was a decree of Cyrus on October
29th, 539 BC, for Zerubbabel to take a
group of Jews from Babylon back to the land.
They didn’t actually get back for another year or so. But that is not it
because it doesn’t relate to rebuilding the city walls and moat. There was
another decree from Darius in 518 for a second group to go back and to complete
the building of the temple, and it is finished in 516. Then there is another
decree from Artaxerxes Longimanus to Ezra in 457 BC, but once again they did not
build the fortifications around Jerusalem. The fourth decree
was given by Artaxerxes to Nehemiah (Nehemiah 2:1-8) for him to take a group
back and to finish rebuilding the walls. We can date that decree precisely in
history to March 5th, 444 BC.
The 69 weeks end when the Messiah is cut off, and we know that on March
30th in AD 33, which is before the death of Jesus, Jesus entered into Jerusalem, Luke 21:38-44.
This was the triumphal entry which coincided with the day of presentation prior
to the Passover. Four days before Passover (14th of Nisan) the
Passover lambs were to be presented for observation to make sure that they were
without spot or blemish. Once again we see the precision of God’s timetable. We
know that this is when the 69 weeks ends and then there is a gap of at least 37
years between the end of the 69th week and the beginning of the
seventieth week. After He enters the Messiah is cut off, and this occurs four
days later on April 3rd AD 33, according to that
calculation. Then there is a period of time before the destruction of Jerusalem and the temple
which occurs in August of AD 70. So there is one seven-year period remaining, and
the question that has come up is whether this is past or future. There is a
no-gap view where people think this has already transpired. They are called
preterists.
The decree to restore occurs on March
5th, 44 BC. When we add the seven plus the 62 we get 69 weeks,
and at that time the Messiah has His triumphal entry. All of this adds up to
483 years or 173,880 days. That doesn’t relate to a 365-day year; it is only a
360-day year. In the Bible there are various descriptions of the 7-year
Tribulation period. It is described as a half a week in Daniel 9:27—3-1/2
years. In Daniel 7:25; 12:7, along with Revelation 12:4 which describes the
period of time the regenerate Jews are in the wilderness protected by God, it
is referred to by the phrase “time, times, and a half a time”—3-1/2 years. Then
in Revelation 12:6 the “time, times and half a time” is referred to as 1260
days. This is described as 42 months in Revelation 11:2; 13:5. So the
conclusion is that 42 months = 1260 days. A simple division of the 1260 days by
42 equals 30-day months and each year equals 360 days. If we take a calendar
and work from March 5th, 444 BC to March 30th AD 33, we end up with
173,880 days. When we add all this up we are left with the question of what
happened to the last seven years.
Daniel 9:26 NASB
“Then after the sixty-two weeks the Messiah will be cut off and have nothing,
and the people of the prince who is to come will destroy the city and the
sanctuary. And its end {will come} with a flood; even to the end there will be
war; desolations are determined.” The temple has not yet been built and so we
still wait. What this tells us is that this last and 70th week is
unfulfilled. This is the period that will begin with the coming prince when,
according to verse 27, he will sign a covenant, a contract, a peace treaty with
Israel for one week. This
covers the seven-year period. At the beginning there is the coming of the
prince and at the end there is the return of Jesus Christ. The term
“Antichrist” is only used one time in the Scriptures to refer to the person who
opposes Jesus and believers during the Tribulation period. In the book of
Revelation he is called the first beast. He has various other terms but only
once is he called the Antichrist. The prefix “anti” in Greek doesn’t have to do
with being against, it has to do with substitution. The Antichrist is a
substitute Messiah, a political leader who will offer himself as the Messiah.
He will claim to be able to accomplish that which Jesus said he would
accomplish in terms of brining world-wide peace and prosperity. Up to that time
there are going to be hundreds and hundreds of political leaders who are going
to present themselves in messianic veins. (The UN has messianic antichrist
pretensions) They all manifest the same mentality that the Antichrist of the
Tribulation will manifest. We have to be very careful of who we are following
in terms of political leadership. The signing of this treaty with Israel begins the
seventieth week and it ends with the return of Jesus Christ, the true Messiah.
All of this has to do with Israel, not the church.
Daniel 9:27 presupposes three
things about the Antichrist. The first is that he will be a Roman prince; he
will come out of the old Roman empire. Second, it
presupposes the existence of a Jewish nation. Third, there will be a Jewish
temple. It doesn’t have to be there before the Rapture but it has to be there
at least before the mid point of the Tribulation period. After the Rapture God
will resume His dealing with Israel for this one seven-year
period. Since the first 69 weeks were fulfilled literally and in detail we
should expect the final 70th week to be fulfilled literally and in
detail.
What begins the Tribulation period is not the Rapture but the signing of
this covenant, the peace treaty. The parties of the covenant are the prince who
is to come, the Antichrist, and “the many,” i.e. the leadership of Israel. So this peace
treaty is going to secure peace for Israel. In the first half
of the Tribulation the Antichrist is the king of the west, he is a
pseudo-Christ. That is why he comes on a white horse. White all through
Revelation speaks of righteousness; it is a pseudo-righteousness in his case.
During the first half Israel will be in a
somewhat protected state. There is an apostate church and an apostate Jewish
Levitical system. Then in the second half Israel will be
persecuted, there will be a worship of Satan and the Antichrist establishes
himself in the temple. The covenant is broken at the mid-point of the
Tribulation as the one who is the protector becomes the persecutor, and that
leads to the last half of the Tribulation period, a period of three and a half
years.
The abomination of desolation appears half way through the Tribulation.
It is foreshadowed when Antiochus Ephipanes sacrificed a pig on the altar in 3rd
century BC. The only clue
that is given is that it has something to do with an idol or image standing in
the holy place, according to Daniel 12:11 cf. Matthew 24:15.
There will be two stages of the abomination of desolation. The first is the
presence of the Antichrist himself in the temple, in the holy of holies (2
Thessalonians 2:4), and then he will replace his own presence with an idol or
image that remains there throughout the rest of the Tribulation period. The 70
weeks complete with a complete destruction and judgment on the Antichrist and
his kingdom, according to 2 Thessalonians 2:8; Revelation 19:19-21. So there
are a number of parallels that we can see between Daniel 9:27 and Revelation.
Illustrations