Can a
Believer be Demon Possessed?
Definition: Demon possession is the invasion of a person’s body by a
demon who overrides the person’s sole control of his own body. This does not
eradicate the individual’s personality, soul, thinking, or volition; it somehow
overrides that soul control of the body so that a person is not able to express
himself physically.
Many have been taught a view or argument of why Christians can’t be
demon possessed which looks something like this. There is a major premise that
the Holy Spirit indwells every believer. The minor premise is that a demon and
the Holy Spirit can’t be in the same place. Conclusion: therefore a Christian
cannot have both a demon and the Holy Spirit in the same place, so therefore
they are not demon possessed. But that is wrong, a poorly constructed argument.
The conclusion is right but it is poorly constructed.
That was a typical way that argument was presented. In the late 1940s Dr
Merrill Unger wrote his doctoral theses at Dallas Theological Seminary on demon
possession. He concluded that Christians could not be demon possessed. But when
that dissertation was published as a book called “Biblical Demonology” it
created a furore out on the mission field because all these different
missionaries in different places who have run into cases they assumed were
demon possession and they assumed that the people were Christians. So Unger was
flooded with letters from missionaries who invited him to the mission field. So
he went out on an experiential tour. He came back and wrote a book in the late
fifties called “What Demons Can Do to Christians” and he changed his view. And
when a scholar of that repute changes his view then people sit up and take
notice. That really had an influence on people, especially those who were
students of Dr Unger’s at Dallas Seminary during the late sixties. It was
because this argument at the time was poorly stated and poorly constructed.
1 Corinthians
Nothing could enter into the naos
that was not cleansed or sanctified and we see examples of that in the Old
Testament. For example, Aaron the high priest had four sons—Nadab, Abihu,
Eleazar and Ithamar, according to Exodus
Another example from the Old Testament was when David was transporting
the ark into
What we see here is a pattern, and that is that when God purifies,
sanctifies, i.e. set apart, and a temple is set apart for His indwelling
presence, nothing defiled, uncleansed, unsanctified can enter into that inner
sanctum, the naos of God. The Old
Testament makes a distinction, and the Greek in the New Testament makes a
distinction, between the overall structure of the temple and the inner sanctum
of the meeting place with the person of God. So 1 Corinthians
A temple was a set-apart, consecrated area for not only the dwelling of
God the Holy Spirit but also the indwelling of the person of Christ. Ephesians
In our argument the major premise should be stated this way: Every
believers is a set-apart sanctuary by the Holy Spirit for the indwelling Jesus
Christ. The believer’s body is the naos.
Minor premise: Unsanctified creatures—including demons and man—cannot enter
into this kind of set-apart sanctuary. Conclusion: Therefore demons cannot
enter into the set-apart sanctuary of the believer’s body. 1 John 4:4 NASB
“…greater is He who is in you than he who is in the world.” So we can have
great confidence that we have no basis for fear, anxiety, worry, that somehow
the problems that we have in life are because we are demon possessed and we
have to be delivered.
The second major argument against demon possession of believers comes
out of Jesus’ discussion with the Pharisees in Matthew chapter twelve. He uses
an illustration that is very helpful here. It is split between
The third argument is in Jesus’ high-priestly prayer, John 17:15 NASB
“I do not ask You to take them [believers] out of the world, but to keep them
from the evil {one.}” We have a key preposition here: ek [e)k]. We live inside the world
system, though we are not of the world. Jesus is praying that the Father keep
[complete preservation] us from ever entering into the control of the evil. We
must accept the fact that the Father is answering that particular prayer. At
the very least this would include protecting believers from demon possession.
A fourth passage that reinforces the view of our protection by the
Father is 1 John 5:18, 19 NASB “We know that no one who is born of
God sins; but He who was born of God keeps him, and the evil one does not touch
him.
A fifth argument comes from Paul in 2 Thessalonians 3:3 NASB
“But the Lord is faithful, and He will strengthen and protect you from the evil
{one.}” Here we have a different preposition. It is not the preposition ek, but it is a preposition which has
the idea of being kept away from something. When it is used in combination with
the word to guard or to protect it means something along the lines of so that
it is not lost or damaged. So the idea here in the Greek is that the Lord is
faithful and will strengthen and protect the believer from any harm or damage
from the evil one. The protection is based on the Lord’s faithfulness.
The last argument for why Christians cannot be demon possessed is really
an argument from silence in the sense that the Scripture doesn’t mention is as
either a problem or in giving us a solution. 2 Pet 1:3, 4 “seeing that His
divine power has granted to us everything pertaining to life and godliness,
through the true knowledge of Him who called us by His own glory and excellence.
So what should we conclude from this as believers? We are not saying
that there is not demon possession in the world, or that though the Old
Testament never mentions demon possession that there wasn’t demon possession in
Old Testament times. What we are saying is the demon possession as it is
superstitiously practised among many different Christians down through the ages
is not what the Bible talks about. The emphasis in the Scriptures is not on the
fact that Satan or a demon can come in and really mess up our life. We can do
that by our own volition. The solution for an unbeliever is the gospel.