The
Five "I Wills"; Isaiah 14:12-14
We have looked at
Isaiah chapter 14 is a chapter that has been historical understood in
Christianity to refer to the fall of a creature known as Lucifer. The term
“Lucifer” really isn’t found in the original text. Jerome, translator of the
Vulgate who lived in the late fourth century, understood this to refer to the
fall of Satan. There is a lot of historical support for understanding that this
passage refers to Satan.
Isaiah
We have been through the first eleven verses if Isaiah 14 and it has
been pointed out that as we go through this that this is a time after the
return the Jews to the land in peace, verse 1. This is a time when there is
unity and world peace. The word for rest is a term that alludes to the
Millennial rest, the kingdom rest that
What is important about this passage is that it tells us of Satan’s
original sin, of his initial arrogance that the creature thought that he could
presume upon the creator and elevate himself over the creation, that the
creature could do more than the creator, that the creature could do what the
creator could not. This is a complete breakdown of the creature-creator
distinction which is embedded within these five “I wills.”
Isaiah 14:12 “How you have fallen from the sky, O shining one, son of
the dawn!” That was rendered by Jerome in the Vulgate as Lucifer which had to
do with light-bearer, from the Latin root related to that. He understood that
this should be taken as a noun and that it was a proper name referring to a
particular individual creature who we later refer to as Satan. The actual term
in the Hebrew means a shining one, son of the dawn. The entire Hebrew phrase is
only used one time in the Hebrew Old Testament and it is not found in any other
extra-biblical literature. The Hebrew word translated “shining” is found in
Job. It is used to refer to the shining of the sun in Job 29:3; 31:26. So the
root idea of this noun is shining one. “O shining one, son of the dawn” is an
allusion to the fact that this particular one is the highest, the brightest,
the most exalted of all of the angels. “You have been cut down to the ground.”
The Hebrew word means to cut in pieces. It describes the cutting off of a hand,
an arm, and sometimes it refers to the complete removal from a source of power.
It is used here to describe the removal of this creature from his prior
position of authority. He is describes as the one who weakens the nations, and
the Hebrew word for “weakens” means that he is the one who brings the nations
to defeat. Because of his arrogance he is the one who led his followers to a
complete and absolute defeat.
Verse 13 begins the description of the five “I wills” which summarize
the arrogant orientation of the creature, Lucifer. “But you said in your
heart.” This begins in thinking. Sin often begins in our thought, our mental
attitude. Arrogance is a sin of mental attitude and is the source of almost all
other sins. It is a self-orientation, a self-absorption as opposed to a divine
orientation and a God-absorption. “I will ascend to heaven” summarizes his
ambition. He aspires to the highest of positions, he wanted to compete with God
Himself and thought of as as high and as great as God Himself. He desired to
enter into the very command posts of God and to rule the universe and run the
universe. “I will raise my throne above the stars of God.” Stars of God here
may refer to the literal stars of heaven but probably does not. Often the term
stars in Scripture is used as a term to designate the angels, e.g. Job 38:7.
“And I will sit on the mount of assembly in the recesses of the north.” We need
to go back to a more accurate translation: “I will rule on the mountain of
assembly on the remoteness of zaphon (sp?).” Zaphon is associated with the
highest mountain in Syria, the counterpart of the Syrian to Mount Olympus, the
abode of the gods for the Greeks. So there are those who think that this is an
allusion to the pantheon of the false gods which also represent the demons, and
to there is the suggestion that this is borrowed from pagan mythology. “I will
rule over all of the gods and goddesses” would be the sense of the saying. The
problem with this is that the word zaphon is actually used in the Scripture in
a couple of places. It is used as a reference to heaven in Job 26:7. It is used
as a term for the remote north in Ezekiel chapter one, which also describes a
vision of God. And it is used of Jerusalem and the temple mount in Psalm 48:2.
So it is a term that becomes idiomatic for the highest place on earth or even
heaven, and in some places that is what it is an allusion to: the dwelling
place of God. What it would mean in that particular case is that Lucifer is
saying: “I will rule from the highest place there is,” i.e. heaven.
Isaiah 14:14 NASB “I will ascend above the heights of the
clouds.” The term “clouds” often is associated with the presence of God, and
often His intervention in events of history. Also God is often pictured as
riding on a cloud in Scripture—Psalm 18:11; 68:4; 104:3. So again, he is
expressing in this “I will” his desire to rule over the domain of God. This is
finally expressed in the last “I will,” “I will make myself like the Most High.”
So there is this jealousy by this creature to have the power, the authority,
the rulership, to do what only God can do. He wants to make himself, the
creature, to act as the creator. This becomes the defining element in arrogance
where man wants to be his own final authority, his own boss. This is what Satan
did initially. He set himself up, he wanted to be the ultimate reference point
in the universe. This is the battle that takes place throughout human history.
Genesis 3:5 NASB “For God knows that in the day you eat from
it your eyes will be opened, and you will be like God, knowing good and evil.”
The serpent is tempting them with the same basis fault: you want to be God.
Another example is the temptation of Christ by the devil. The temptation
was to vindicate Jesus Christ and validate Him as the one who is ready to
minister and to serve during His incarnation. So in the second temptation the
devil, i.e. the accuser, said to Him:
Luke 4:6 NASB “And the devil said to Him, ‘I will give You
all this domain and its glory; for it has been handed over to me, and I give it
to whomever I wish.
In Philippians 2:5-7 we need to note the mentality that is present in
Jesus that is highlighting and emphasizing the contrast to the mentality of
Satan. This is one of the things at the core of the angelic conflict: the
contrast between the divine virtues and the human arrogance-based character
qualities. NASB “Have this attitude in yourselves which was also in
Christ Jesus,
The issue is that it is not only a matter of salvation but it is a
matter of having the qualities, the characteristics which through the Holy
Spirit are developed in our lives so that we reflect this humility. Man doesn’t
get ahead through arrogance; arrogance is always self-destructive. We get ahead
only through humility, recognising who we are as creatures of God and being
totally dependent upon God. Humility means being completely oriented to the
authority of someone.
So in Isaiah 14 we see depicted the original sin of Satan. This is when
evil enters into the universe.