Words
Mean Something
We live in a world today where meaning of any text, whether it is a
musical text, a visual representation of art, or a written piece of literature,
is now determined completely and exclusively by the reader, the observer, the
listener. In other words, when it comes to the text of Scripture and
hermeneutics it no longer matters what the writer intended, what matters is
what it means to you.
We have seen that music reflects a worldview. This poses some questions
in some people’s minds. One question that has come in: In light of all of this,
is it improper or wrong to listen or play all secular music? What is the
criteria? What is the biblical basis for this issue? What we have gotten at in
the last few lessons is that secular music does have a worldview behind it, and
we need to be aware of what that worldview is. Obviously there are some kinds
of music and some kinds of lyrics that run completely counter to Christianity
and we really don’t want those kinds of messages rattling around inside our
head. As we mature and as we study the Word we are going to come to an
understanding of some of those things, just like some of the things we might
read.
As a Christian we can approach this in one of three ways. The first way
is we can say, I don’t want to have anything to do with the world around me so
I’m going to run off an join a monastery. I’m not going to listen to any music,
I’m not going to watch any TV, I’m not going to go to any movies, I’m not going
to read any books, something might just leak in. And rather than think and use
critical evaluating skills and understand the world around as a believer
interested in taking the gospel to a lost culture, I’m just going to isolate
myself as a monk. So there is the ascetic response. Then there is the other
response: We are all part of the world and so we just have to get along, and
nobody wants to think we are weird. All the neighbours are going to think I’m
weird if I don’t watch certain movies, if I don’t listen to certain kinds of
music and do certain things. So the other extreme is thinking to culture is
neutral and just non-thinkingly and non-critically immersing one’s self in the
culture, just like everybody else. And that is what is happening to a lot of
people and why a lot of Christians are completely ineffective in doing that.
The cosmic system, the worldliness that exists around us, is a system of
thinking that is designed to help our sin nature justify itself and make life
work apart from dependence upon God. When we think about the concept of
worldliness one of the ultimate things we need to realize is that one of the
purposes of human viewpoint thinking is to give us a rationale for making sin
comfortable and making righteousness seem strange. Think about that. It helps
us to stay in our comfort zone of our sin nature rather than stepping out on
the unique position of the Word of God. So when we ask the question: Is it
proper to listen to all secular music? the word “all” is important. Some is
okay, there is some music that is better than others, some words are better
than others, but what is important
is—and you can add this to art—to understand where they are coming from, what
the thought issues were that impacted their thinking. This applies to all kinds
of things. We can appreciate the craftsmanship that is there. We can appreciate
the fact that these unbelievers are in the image of God and therefore are
creating as God created, and we can appreciate their creativity as reflecting
that imageness. We can also appreciate the fact that they are wrestling with
trying to explain meaning and purpose in life, and we can see the tension that
is in these fallen human hearts that doesn’t have an ultimate reference point
in the person of God. We can appreciate how they use texture and how they use
light and the colors without getting
sucked into their worldview. So it is not an issue of going away from it
all, it is not an issue of just swimming around in it all the time; it is an
issue of recognizing how the human viewpoint of the current culture is
displayed in all of these things so that we can come to them and not get
absorbed or be influenced by the pagan, existential, postmodern, relativistic
worldview that is there. In other words, you have to think. We can’t just go
through life just emoting about Jesus, which is what most people seem to want
to do, because most people are intellectually lazy.
Another question was: What about when we go to these passages of
Scripture that talk about music, such as when Miriam and the women had been
rescued from
We should not have a legalistic approach toward music. We can have a lot
of fun with some kinds of Christian music in its right context. The thing we
are focusing on is what is involved in corporate worship in the meeting of the
local church when the focal point of the meeting of the local church is the
exposition of the Word of God and where the congregation is expected to
concentrate, and to think and to follow to some extent a sophisticated train of
logic and knowledge in explanation of the Word so that they can go new places
with their thinking that they haven’t been before.
We want to focus now on the lyrics. That is not as much of a battle, at
least theoretically speaking, as the music is. Most people at a theoretical
level would say that the words need to be biblically correct and need to focus
on God. Ultimately everything must be handled by the Word and the real quality
of worship isn’t evaluated on the basis of how we feel.
We have to look at the lyrics and we will do that by briefly looking at
a couple of the psalms. Apparently David composed 364 songs to be sung at the
altar with daily sacrifices. That is a lot more than we have in our Psalm book.
He composed 52 songs to accompany the Sabbath offerings throughout the year,
and additional 30 songs for the new moon festivals and other festivals.
Solomon, according to 1 Kings, composed over 1000 songs, including Song of
Solomon. See the value that the Bible places on music and singing. God gave us
a standard for singing and it is called the book of Psalms. The are many other
psalms and poetry in the Scriptures but the book of Psalms was the collected
hymn book for the nation
Psalm 22 is a lament psalm. Lament psalms had four categories to them.
These were complex works of poetry, they weren’t something that somebody just
sat down and spun out in a hurry. There is a lot of thought that goes into the
structure of these words. The Hebrews didn’t rhyme words, they rhymed ideas.
Usually there are these four elements in a lament psalm. There is an
introductory cry to God—the first ten verses of Psalm 22. Then there is a
lament where the writer is expressing the adversities, the problems, the
difficulties he is a\facing in life. Then as he goes through his lament he
begins to focus more on the character of God, and there is a tone shift there.
We would thing that that would be radically reflected in the music as he goes
from talking about how “all the enemies are against me, I am overwhelmed, and
backed into a corner. No one loves me but you, God.” There is a confession of
trust followed usually by a petition or prayer.
There are two sections in the first ten verses of Psalm 22. The opening
cry out to God in the first two verses, followed by a historical rehearsal of
who God is, what He has done, and then in verse 6 it goes back to the problem
and the cry to God again. Then there is a confidence section. All of this is in
the opening introductory cry. But listen to how the words of the hymn (that is
what it is) carry our thinking on.
Psalm 22:1 NASB “My God, my God, why have You forsaken me?
Far from my deliverance are the words of my groaning.” David is saying these
things prophetically and Jesus Christ quotes this psalm on the cross, but it is
coming out of a historical context of David’s own life and then the Holy Spirit
applies it prophetically later on.
[2] “O my God, I cry by day, but You do not answer; And by night, but I
have no rest.” You feel the helplessness of the writer, he is overwhelmed by
the circumstances of his life. Then he shifts the focus. Think about what the
music would have to do if you were composing music to fit this.
[3] “Yet You are holy, O You who are enthroned upon the praises of
Then he comes back to himself [6] “But I am a worm and not a man, A
reproach of men and despised by the people.” He is on the virge of total
self-absorption and self-pity here, and God is not saying anything to him. [7]
“All who see me sneer at me; They separate with the lip, they wag the head,
{saying,} [8] Commit {yourself} to the LORD; let Him deliver him; Let Him
rescue him, because He delights in him.”
Then he comes back to his confidence in God. [9] “Yet You are He who
brought me forth from the womb; You made me trust {when} upon my mother’s
breasts. [10] Upon You I was cast from birth; You have been my God from my
mother’s womb.”
Then there is a shift, he starts to focus on the lament itself. [11] “Be
not far from me, for trouble is near; For there is none to help. [12] Many
bulls have surrounded me; Strong {bulls} of
The
petition, where he develops confidence again. [19] “But You, O LORD, be not far off; O You my help, hasten to my
assistance. [20] Deliver my soul from
the sword, My only {life} from the power of the dog.
Now he skips to the praise. [22] “I will tell of Your name to my brethren;
In the midst of the assembly I will praise You. [23] You who fear the LORD, praise Him; All
you descendants of Jacob, glorify Him, And stand in awe of Him, all you
descendants of
We need to understand by just reading this that it is structured, the
words take us in a direction, there is resolution in the words themselves, and
the resolve in a statement of declarative praise to God.
Declarative praise is another kind of psalm, so we turn to Psalm 113.
Psalms 113-118 is a collection of Psalms that were called in the Jewish hymnal
the Hallel [praise] psalms. They were sung at the special feasts and festivals,
specifically at Passover. Before Passover they would usually sing Psalm 113 and
114, and then after Passover, when it was over with, they would sing Psalms 115
through 118.
In Psalm 113 verses 1-3 give us the call to praise; verses 4-9 give us
the cause to praise. Then call to praise is a command to the people to praise
God. What has happened in our superficial world today is that people run around
and sing Praise God and Hallelujah as if those phrases have substance in
themselves. They are so overused that they lose any meaning. In the Hebrew the
word hallel, which is the verb to
praise, is in the second person plural imperative. It is a command to people to
praise God, and in hallelujah, jah is the first syllable in the name of
God, so it is a command to praise God. You don’t praise God by saying, Praise
God. How do we praise God?
Ps 113:1 NASB “Praise the LORD! Praise, O servants of the LORD, Praise the name
of the LORD,” – His character,
the focus is on who God is. [2] “Blessed be the name of the LORD From this time
forth and forever. [3] From the rising of the sun to its setting The name of
the LORD is to be praised.’
That is our call to praise.
Then we have the cause to praise. Why should we praise God? Because [4]
“The LORD is high above all
nations; His glory is above the heavens. [5] Who is like the LORD our God, Who
is enthroned on high, [the uniqueness of God] [6] Who humbles Himself to behold
{The things that are} in heaven and in the earth?” God is a God who is
intimately involved in His creation. He knows and pays attention to what is
going on in our lives. He cares about each one of us individually and He is
intimately involved in our lives. The psalmist gives two examples, the first
relates to God’s care for the impoverished. [7] “He raises the poor from the
dust And lifts the needy from the ash heap.” These are the homeless. So God
cares about us when we go through those crises that leave us destitute, no
matter what the cause may be. The second is, [8] “To make {them} sit with
princes, With the princes of His people. [9] He makes the barren woman abide in
the house [He grants her a home] {As} a joyful mother of children. Praise the LORD!” So there is a
call to praise and a cause to praise.
That is our model, the standard of how the content of songs should go. A
couple of hymns, giving a contrast between a couple of different things. One is
one which was written by James Dack, a Plymouth Brethren, and it is a
meditation on the ascension and session of Christ. When we sing this, this is
powerful. The words to this:
Son of God, you now are seated
High upon your Father’s throne
All your gracious works
completed
All your mighty victory won
Every knee in heaven is
bending
To the Lamb for sinners slain
Every voice and heart is
swelling
Worthy is the Lamb to reign
Jesus, Lord, your faithful
promise
Says, Behold I quickly come
And our hearts to yours
responsive
Cry, Come Lord, and take us
home
O the rapture yet awaits us
When we meet you in the air
And with you ascend in triumph
All your deepest joys to share
Lamb of God, when you in glory
Shall to this sad earth return
All your foes shall quake
before you
All who now despise you mourn
Then shall we at your
appearing
With you in your kingdom reign
Yours the praise and yours the
glory
Lamb of God for sinners slain.
Notice how that takes us through all the different doctrines we have
been studying. It forces us to think and concentrate on all that focuses on who
Jesus Christ is and is doing. This is fabulous worship.
The focus of the next hymn is what many people call occupation with
Christ, the focus on the Lord as the focal point of everything in our lives. It
is a prayer.
Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.
Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.
Be Thou my battle Shield, Sword for the fight;
Be Thou my Dignity, Thou my Delight;
Thou my soul’s Shelter, Thou my high Tower:
Raise Thou me heavenward, O Power of my power.
Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.
For contrast, a contemporary chorus that has been written with the same
idea of focusing on the Lord.
Open our eyes, Lord, we want
to see Jesus
(The other verses in Be Thou my vision sing, I want to think about you
so that by contemplation of you drives me to a greater understanding and
appreciation of who you are.)
To reach out and touch Him.
(We are not going to do that in this life. We learn Him through a
contemplation of doctrine, the Scriptures and thinking them through and
correlating Scripture with Scripture and building theology. That is how we
understand and that is the depth of the Be Thou my vision hymn. But here is all
about Him doing everything for me because I am too lazy to do anything about my
spiritual life, and make it happen for me. It is all self-centred., not
theocentric or Christocentric)
Then another hymn:
He giveth more grace as our burdens grow greater,
He sendeth more strength as our labors increase;
To added afflictions He addeth His mercy,
To multiplied trials he multiplies peace.
When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources
Our Father’s full giving is only begun.
His love has no limits, His grace has no measure,
His power no boundary known unto men;
For out of His infinite riches in Jesus
He giveth, and giveth, and giveth again.
In contrast, a contemporary
chorus:
When the music fades all is stripped away, and I simply come
Longing just to bring something that’s of worth that will bless your
heart.
I’ll bring you more than a song, for a song in itself is not what you
have required
You search much deeper within through the way things appear …. etc.
Compare that to what we have just through in terms of those great hymns
and the Psalms. See how shallow it is, how self-focused it is: I want to
impress you, God, with what I am bringing to you. And this is one of the very
popular songs that is out there. They are using technique to drive the music,
and what happens is that the music can eventually eat up the words.
We need to have an understanding of what singing and worship is all
about, and how it important it is that the words and the music fit together and
the focus is on God, His work, and what He has done in history. It is to
reinforce the doctrine that we have learned and our own orientation to the
Word.