Difference Between
the Rapture and Second Coming
Dan 9:27 NASB “And
he will make a firm covenant with the many for one week, but in the middle of
the week he will put a stop to sacrifice and grain offering; and on the wing of
abominations {will come} one who makes desolate, even until a complete
destruction, one that is decreed, is poured out on the one who makes desolate.”
The one who makes desolate is
the Antichrist who breaks a peace treaty with
A prophetic year was not a
365-day year, it was a lunar year—30-day months. Several terms are used for the
same period of time in prophetic Scripture. Daniel talks about this half week
in Daniel 9:27, “in the middle of the week.” Another reference is given is
Daniel
Dan 9:26NASB “Then
after the sixty-two weeks the Messiah will be cut off and have nothing, and the
people of the prince who is to come will destroy the city and the sanctuary.”
The prince who is to come
will establish a peace treaty with
It was not always clear to
the Old Testament student of the Scriptures or to the Jews that there was a
distinction between the two comings of Christ. They tended to fold them up
together into one and so this is a problem that affected the Pharisees at the
fist advent. They thought that the crown came before the cross. They wanted a
glorious Messiah who would defeat
Luke 4:16-21NASB And
He came to
Is 61:1-3NASB
The Spirit of the Lord GOD is upon me, Because the LORD has
anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom
to prisoners;
The church age period of
time was not seen in the Old Testament. That is why the New Testament refers to
it as a mystery. It was unrevealed to Old Testament
prophets, so they looked ahead to these events and they tended to crunch them
together. That is why the Lord read from Isaiah 61 down to the middle of verse
2 and stopped. That much is first advent.
The same thing happens in
relation to Second Coming prophecies. There are portions of these passages that
refer to the Rapture, which is phase one of the Second
Coming, from the Second Coming when Christ comes to the earth. So there are
distinctions between the first and second advents of Christ and distinctions between
the Rapture and the rule of Jesus as Messiah.
There are certain passages
in the Scripture that are clearly Rapture passages, like John 14:1-3; Romans
8:19; 1 Corinthians 1:7, 8; 1 Corinthians 15:51-53, and so on. These are
clearly distinct from Second Coming passages. There are no Old Testament
passages because the church wasn’t revealed in the Old Testament. So the end of
the church wasn’t revealed in the Old Testament. All references in the Old Testament
referred to the Second Coming.
Differences
between the Rapture and the Second Coming
1) At the Rapture there is a translation of all believers,
and instantaneous translation that takes place in the twinkling of an eye. At
the Second Coming of Christ to the earth there is no translation of saints. There
is no event that takes place at that point where the Tribulation believers
receive their resurrection bodies. Those who die during the Tribulation receive
their resurrection bodies but those who are alive at the end of the Tribulation
go right on into the Millennial kingdom to repopulate
the earth in their mortal bodies.
2) At the Rapture translated saints go with Jesus to
heaven. John 14:1-3. But at the Second Coming translated saints are returning
with Jesus to the earth.
3) At the Rapture earth is not judged, but at the Second
Coming the earth is judged and righteousness is established. This is the separation
of the sheep and the goats.
4) The Rapture is an imminent, any moment event. Nothing
has to happen before the Rapture occurs. The Second Coming follows definite specifically
predicted signs indicated in passages such as Matthew 24, and it can only come
after a seven-year period of the Tribulation.
5) The Rapture is not predicted in the Old Testament but
the Second Coming of Christ to the earth to establish His kingdom is predicted
in numerous passages on the Old Testament.
6) The Rapture is for believers only, those who are in
Christ, according to 1 Thessalonians 4:16-18; but the Second Coming will affect
all mankind.
7) The Rapture occurs before the day of wrath, whereas
the Second Coming concludes the day of wrath.
8) At the Rapture there is no reference to Satan
whatsoever. At the Second Coming we are told that Satan will be bound for 1000
years. He will not be able to influence history at all during the Millennial kingdom.
9) At the Rapture Jesus Christ comes for His own; at the
Second coming He comes with His own.
10) Christ comes in the clouds at the Rapture; he comes to
the earth at the Second Coming.
11) Christ claims His bride at the Rapture but he comes
with His bride at the Second Coming. The wedding feast has taken place in
heaven, there has to be time for that.
12) Only His own see Him at the
Rapture but every eye will see Him at the Second Coming.
13) After the Rapture the Tribulation begins, but after
the Second Coming the Messianic kingdom begins.
Another reason there must
be a distinction between the Rapture and the Second Coming is because certain
things have to happen during that interval. The Rapture can’t happen right up against
the Second Coming because there are a number of things that transpire between
these two events.
1) The worship of God in the heavens by the 24 elders who
represent the church during this period of the Tribulation. Revelation chapters
4 & 5.
2) At the same time there is the judgment seat of Christ,
the judgment of all church age believers.
3) The marriage supper of the Lamb takes place in the heavenlies prior to the return of Christ.
So there has to be a time
gap here to allow all of these things to take place.
We are to eagerly wait for Him. Hebrews 9:28: NASB “so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without {reference to} sin, to those who eagerly await Him.” The word “eagerly await” pictures an eager expectation indicated by the head bent forward to catch the first glance of an advancing procession. Frederick Godet, a French theologian, wrote: “It is one of those admirable words that the Greek language easily forms. It means to wait with the head raised and the eye fixed on that point of the horizon from which the expected object is to come.” We anticipate the coming of the Lord Jesus Christ.