Missions: From Creation to Eternity
There is a mission, an objective, that is clearly stated in the Scriptures for the
church. But that mission, while it is clearly defined in the New Testament, didn’t
begin in the New Testament, which is what a lot of people think. They think
that the mission that Jesus gave to His disciples, as usually articulated in
Matthew 28:19, 20 and called the great commission, does not really begin in
Matthew 28. This is just the church age version of a mission that began back in
Genesis chapter three.
There is a twin objective in
the church age for every believer, and thus for every local congregation. That
is expressed by evangelism and edification. It is through the evangelistic
efforts of individual believers that God has chosen to bring unbelievers to a
knowledge of who Jesus Christ is and what he did on the cross. It is not going
to happen apart from the use of human beings to do that. And that is one of the
great privileges that we have, that God can use us to explain the gospel to
those who are lost, who are confused, who are searching, so that they can hear
the truth, that they can be saved by faith alone in Christ alone, that they can
be freed from the shackles of religion and from the servitude of sin, and that
only comes by putting out faith alone in Christ alone. That is accomplished
through every believer. We can be involved in that aspect of evangelism, either
directly or indirectly. We can be involved directly because it is our
responsibility to communicate the gospel to whomever is around us, to whomever
God gives us the opportunity. We never know who it will be or what the circumstances
will be. We are saved for a purpose and part of that purpose is evangelism
directly, but also indirectly. We do that through missionaries.
The second objective is
edification. That is, the training of the members of the body of Christ to do the
work of ministry—Ephesians 4:11, 12, that the gifts of pastor-teacher and
evangelism are given to the church for the purpose of equipping believers to do
the work of the ministry.
In essence missions is world
evangelization, taking the gospel not just to the person who lives next door to
us but to other cultures and countries, and it is not just a matter of helping
them understand how to be saved but in many cases it is teaching them the
entire counsel of God with the end result in mind that they are going to be
able to establish indigenous churches in their nations with their own native
pastors.
God created man in His image.
That means that the human race was created to have a relationship with God. Man
was created in such a way as to be able to understand God and to be able to
communicate with God. This set mankind apart from all of the other creatures.
When it comes to understanding what separates man from all other creatures it
is this aspect, the image of God. Man is not an animal (which is what evolution
teaches). What sets man apart is that we are created in the image of God and
designed to have a relationship with Him. In the
In addressing the serpent God
said, “I will put enmity between you and the woman.” This indicates that there
would be a history-long battle between the human race and Satan, and that we
would be in the midst of this battlefield. Therefore utilizing military analogy
is perfectly appropriate. There is an objective to take in the battle for the
human race. “…between your seed and her seed.” And here is where we have the first
hint of the victory that God is going to exercise over the serpent. From the
very beginning the end has been set and determined that Satan would lose and be
defeated. “…he [the seed of the woman] shall bruise your head (indicating a
fatal wound on the serpent), and you shall bruise his heel.” There will be a temporary
wounding of the seed of the woman, which is what occurred at the cross. It was
not be permanent, He would rise from the dead. There
would be resurrection and victory over death and in that would be the permanent
defeat of the seed of the serpent.
As we go through those early
chapters of Genesis we see that God continues to exercise the initiative toward
mankind, but mankind in negative volition rejects God again and again and again
until it culminates in this situation that we find in Genesis chapter six where
the heart of man did evil continually and God decided it was time to judge the
human race. That was because of the intrusion of the demons, the sons of God,
in Genesis 6:3, but what made that possible was because the human race as a
whole had rejected God. So God once again in grace is going to exercise
initiative to reach out to the human race and for 120 years Noah proclaimed the
gospel. He is called a preacher of righteousness. It was only Noah, his three
sons and their wives, who responded positively to the gospel. That is not a
mark of great success by human standards. We want to measure things in terms of
numbers and quantify them but according to God’s standards what makes you
successful is faithfulness to His plan and His will. It is the faithfulness in
communicating the message. God’s grace was extended for 120 years. Grace means
going the extra mile, not just doing something once for the benefit of somebody
but continuing to do that, to press on and persevere in communicating the
gospel. Noah did that, but finally it reached the point of where there was no
response and judgment came. That is the other part of the message, that there
is always judgment on sin. All the human race was
wiped out except eight who got on the ark.
Then once again God is going
to reach out to mankind. They got off the ark, they offered sacrifices, God
re-establishes His covenant with Noah, and He redefines the terms of that
covenant. Once again, they are to multiply and fill the earth. As they go forth
they don’t do that and there is a failure at the
So God instituted a new plan,
and that was to call out one individual and through that one individual he
would bless all nation spiritually. So he is going to
call out one particular group to be the
missionary agency for that age, and that was through one individual, Abraham
and his descendants. God called out Abraham to be a world-wide blessing. Genesis
12:2, 3: “I will make of you a great nation, and I will bless you, and make
your name great, so that you will be a blessing. I will bless those who bless
you, and the one who curses you I will curse; and in you all the families of
the earth shall be blessed.” The missionary program that God had in mind in the
Old Testament wasn’t the same as in the New Testament. In the New Testament we
are to go out, but in the Old Testament the idea was that the people in the
nations would be coming to
Exodus 19:3-6, we have the
next stage of the development when the nation is brought forth from
This is seen most clearly in
the Psalms. There are a number of psalms that have three elements in them.
First of all, there are calls in numerous psalms for all the nations to praise
God. The word there for “nations” is what we would call Gentiles. Psalm after
psalm emphasizes this. Second, there is an emphasis on calling the nations to
proclaim the works of God. Cf. Psalm 9:11: “Sing praises to the LORD, who dwells
in
We see this in 1 Kings
8:59-60: “Let these words of mine, with which I pleaded before the LORD, be near to
the LORD our God day and night, and may he maintain the cause of his servant
and the cause of his people Israel, as each day requires; so that all the
peoples of the earth may know that the LORD is God; there is no other.”
In the prophets: Isaiah
11:10, 12: “On that day the root of Jesse shall stand as a signal to the
peoples; the nations shall inquire of him, and his dwelling shall be glorious…He
will raise a signal for the nations, and will assemble the outcasts of Israel,
and gather the dispersed of Judah from the four corners of the earth.” This is
looking forward to the future Millennial kingdom but the emphasis here is that
throughout the Old Testament God is focused not just on Israel but on salvation
of all peoples. This is not fulfilled until the Millennial
kingdom.
Then when we come to the New Testament we see
that this continues in the same way but a slightly different version. Before,
everyone was to come to
“All authority in heaven and
on earth has been given to me” tells us that no matter
what happens, what the opposition is, what the difficulty is, whatever persecution
may arise, that Jesus Christ is in control. He is the one who is in authority,
and even if it means that we give our lives in the cause of the gospel Jesus
Christ is still in control. He then says, “Go therefore.” This is a
mistranslation, it is not a command, there is not an
imperative there. The word for “go” is a participle form meaning when you are
going, as you go, as you go forth and throughout life, as you leave you are
going to go. The participle does pick up an imperatival nuance that kind of
bleeds over from the main verb, but the main imperative here isn’t to go, it is
to make disciples. That word “disciple” means to make students of all the nations.
Then He breaks it down into two categories: “baptizing them in the name of the
Father and of the Son and of the Holy Spirit,” and that concept of baptism in
the name of the Father, the Son and the Holy Spirit is what we see as we go
through the book of Acts and see how the apostles understood that. In Acts
chapter 5 with the Ethiopian eunuch, as soon as he is saved Philip says Let us
go and get baptized. Later on in Acts chapter 19 as soon as those disciples of
John then Baptist who were Old Testament saints had become New Testament
believers, when they heard the gospel from Paul, Paul immediately asks them
what baptism they were baptized with. They said John’s baptism. So Paul says
they should be baptized in the name of Jesus and they are baptized again. This
was symbolic of what happened at the instant of salvation when a believer is
identified with the death, burial and resurrection of Jesus Christ; what the
New Testament describes as the baptism by means of the Holy Spirit. Water
baptism in the early church was a picture of positional truth, a visual aid. What
Jesus us summarizing here in this statement has to do with what happens at
salvation. Hearing the gospel, responding to the gospel, which
focuses on the evangelism aspect of the mission of the church. The second
participle, “teaching them to obey everything that I have commanded you,” is
the second aspect of the mission: edification. So the main command is to make
disciples, to make students. Then you have two participles of means, baptizing
and teaching. How do you make goods students? First of all you get them saved;
secondly, you teach them what the Word of God says.
Jesus restated this one last
time before He ascended into heaven. Acts 1:8: “But you will receive power when
the Holy Spirit has come upon you; and you will be my witnesses in
Taking the gospel to the
uttermost parts of the earth did not end with Acts 28. It continues today and we
are part of that tradition, to continue to take the gospel to those who have
never heard. So a healthy local church is going to have a vision related to the
mission that God has given. The objective is evangelism, not only in terms of
our own lives but in terms of the training and preparation of men and women who
can take the gospel to cross-cultural situations throughout the world. That
takes a mental commitment to begin with. A local church needs to have that
vision. We need to be involved in evangelism but also edification, that desire
to grow and mature in the Word. We have to have a vision for teaching, not just
the milk of the Word but the meat of the Word, the depth of the Word, the
entire counsel of God that addresses everything in creation: not just salvation,
not just our spiritual life, but how we as believers are to think in terms of
divine viewpoint toward everything in life. That is the mission of the church.
The church at