Compromised Integrity; Revelation
2:20-25
Revelation
What we see here are some
trends that have showed up in the previous letters, and in the letter to
The church at
If we look at the translation
of this from the Greek it doesn’t say, as the New King James version does,
“Nevertheless I have a few things against you.” It picks up that phrase from
the previous letter to
The woman is called Jezebel.
Jezebel here is taken from an Old Testament episode. She was the wife of one of
the kings of the northern
Jezebel introduced a false
religious system into the northern kingdom that involved sexual immorality, the
fertility cult, and all of those systems. We see that parallel, this woman who
is anonymous in the letter to Thyatira follows the same pattern. She is
introducing a greater level of evil into the church at Thyatira, the aspects of
the fertility cult related to the worship of Dionysius and some of the other
goddesses in the Greek system. And just as Ahab was weak and was manipulated by
Jezebel, and just as because of a lack of doctrine in their soul the people in
the northern kingdom of
Jezebel claimed to be a
prophetess. You could get away with this at the end of the first century. It
wasn’t clear yet that the gift of prophecy had disappeared. Remember, the gift
of prophecy doesn’t disappear until the closing of the canon, and the canon isn’t
closed until the book of Revelation is completed. It is believed that it took
some time before that was fully recognized. There may have been a ten or twenty
year transition period when some of these revelatory gifts were still
operational until the canon began to fully circulate. So what there was at the
end of the first century was a continuation of the gift of prophecy. The gift
of prophecy was not a leadership gift, it was not a communication gift; the
gift of prophecy was a revelatory gift. Therefore the authority that was
associated with that was the authority of the Word of God that was revealed,
not the authority of the individual who was utilizing the gift of prophecy. Therefore
woman could have the gift of prophecy, and there are two situations in the
Scripture where it is affirmed that women had the gift of prophecy: Acts 21:9;
1 Corinthians 11:5. The gift of prophecy involved an individual as a
mouthpiece. God revealed certain things to the prophet: “Thus saith the Lord.”
So there is no interpretation involved, no authority of teaching involved;
there is simply an individual repeating what God said. Teaching, on the other
hand, involves study and interpretation. It is an office that had an inherent
authority for the individual who held the office. Because of that the apostle
Paul prohibited women from teaching or having authority over men. This is seen in 1 Timothy 2:11, 12, “A woman should learn in quietness
and full submission. I do not permit a woman to teach or to have authority over
a man; she must be silent.” That is in relationship to
the meeting of the local church. This doesn’t apply to teaching children.
What is interesting in this
verse is that the construction in the English makes it look as though Paul is
prohibiting two things: teaching and having authority. And it looks as if both
of these verbs have as their object males. So it looks like it is teaching men
or having authority over men, and that is probably how you have heard it
taught, that women shouldn’t teach men. But that is not how the syntax of the
passage is constructed. Putting this in the Greek word order, the very first
word is present active infinitive of “to teach.” Then Paul says, “To teach, I
do not permit a woman, nor to have authority over a male.” When
we look at the phrase “over a male,” that relates to the near infinitive, which
is having authority. The apostle Paul constructed this in such a way as
the infinitive “to teach” is as far away from he
concept of “over a male” as it could possibly be and still be in the same
sentence. He wanted to make it clear that the concept of over a male is only
related to authority, not to teach. We don’t allow women to teach the Word of
God, period. But that doesn’t apply to Sunday school and teaching children up
to the age of puberty. In our view this pretty much excludes all the various
women’s ministries where you have women teaching women. The justification that
is usually given for that is found in Titus chapter two where Paul says the
older women are to teach the younger women. But look at what they are supposed
to teach the younger women. Older women are to teach younger women how to love
their husbands, how to discipline their children, how to be good workers in the
home. In other words, it is the role of the older woman who has learned the
Word of God, learned what it means to be subordinate to her husband, to help
the younger women get through those hurdles and learn how to be a good wife.
The context of Titus chapter two is not talking about older women teaching in a
classroom setting the Bible to younger women. This is a concept that just doesn’t
play well in our culture. We have become so immersed by the doctrines of
feminism that to even teach this in some context we have some people get up and
walk out. But this is what the Word of God says, it is not our opinion.
Jezebel claims to be a
prophetess, and then as a result of that she is teaching. The verb there to
teach is the same verb that is used in 1 Timothy 2:10,
DIDASKO [didaskw]. It has to with
the authoritative exposition or explanation and interpretation of the Word of
God. So she is both teaching and deceiving PLANAO [planaw];
“my servants.” This is a very important thing to note here. The object of her
teaching and deception are believers. Christ identifies them as “my servants.” They
are not unbelievers, they are believers, and she is both teaching them and
deceiving them to commit sexual immorality and eating sacrifices to idols. The
Lord is condemning this.
Revelation
Frequently the Word of God
addresses repentance to unbelievers just in relationship to sin. Acts
What we learn from this is
that you have to understand repentance in terms of its context. Repentance that
is addressed to believers is related to sin. There is also an address to
unbelievers related to their sin because there is temporal judgment. But when
the issue is salvation the object of repentance is to repent from unbelief in terms
of changing to belief. This is used that way just a few times in the book of
Acts.
One thing that we should note
here in order to understand that Jezebel is a believer is that the discipline
promised here is not the discipline of eternal condemnation or the lake of
fire. There is no evidence in the text that she is not saved. This is an
assumption that so many people make when they read these passages because they
assume that Christians can’t commit acts like this. That is rather a naïve view.
The eight times that the verb METANOEO occurs in these letters it is not once addressed to
the issue of changing from unbelief to belief. So the issue here is not related
to her salvation.
“I have given her time to
repent of her [sexual] immorality.” Here is another word that gives us a clue
to the fact that these are believers. The word for sexual immorality is PORNEIA [porneia], a general noun for unlawful sexual intercourse. It
covers sexual immorality, fornication, homosexuality, adultery, prostitution,
and it is used metaphorically for violating the spiritual relationship with
God. It is a broad, general word indicating physical sexual immorality but it
can also refer to a spiritual unfaithfulness.
Revelation 2:22, a promise of
discipline: “So I will cast her on a bed of suffering, and I will make those
who commit adultery with her suffer intensely, unless they repent of her ways.”
Here we find the word KLINE [klinh]
for a bed or a couch. This could be any kind of bed. It could be some thing
positive, something to sleep on. There is a sort of a paronomasia here because
in her adultery, her sexual licentousness, she was
constantly in the bed, but now she is going to be cast into a sick bed. The
word can be used for a bed or a couch, but it is also used for a stretcher or a
dining couch. Here the context indicates that which is a sick
bed. The second important word here is the word “adultery.” Adultery or MOICHAO [moixaw] is a more technical word than PORNEIA. To
commit adultery you have to be married. You don’t have to be married to commit
sexual immorality. So if there is a violation of the marriage contract here it
means that there is a relationship between these people and the Lord Jesus Christ.
The core meaning of MOICHAO is covenant unfaithfulness. So you commit adultery
when you break the marriage contract. This indicates a family relationship
between the Lord Jesus Christ and those who are committing adultery. It
indicates that they are believers.
That is important because the
next phrase says, KJV “I am going to cast her into great tribulation.” There
are those who want to take “great tribulation” here as a technical term for the Tribulation, but these seven letters
to these seven congregations must be understood to be historical. They were
written to a church in
Hebrews 12:5-7, “And you have
forgotten that word of encouragement that addresses you as sons: ‘My son, do
not make light of the Lord's discipline, and do not lose heart when he rebukes
you, because the Lord disciplines those he loves, and he punishes everyone he
accepts as a son.’ Endure hardship as discipline; God is treating you as sons.
For what son is not disciplined by his father?” This tells us that the Lord
Jesus Christ only disciplines those He loves who are part of the family. He is
not going to be executing the kind of discipline we see promised in Revelation
2 against Jezebel unless she is part of the family. What we see here is a
promise of divine discipline for Jezebel and a promise of divine discipline for
those who follower her. That indicates that they are indeed believers.
We see the same kind of
punishment and discipline indicated in 1 Corinthians 11:30. “That is why many
among you are weak and sick, and a number of you have fallen asleep.” The word “weak”
indicates a spiritual lethargy. It is warning discipline to get the disobedient
believer’s attention so that they will use 1 John 1:9 and get back in
fellowship. “Sick” indicates those who are now physically ill. There is a
dimension to sin and this brings in intensive discipline where the Lord is
bringing a physical sickness upon them. It is to get the habitually carnal
believer to repent and to change. Third, there are many that sleep—the sin unto
death.
Revelation 2:23, “I will
strike her children dead. Then all the churches will know that I am he who
searches hearts and minds, and I will repay each of you according to your
deeds.” The word for “death” here is THANATOS [qanatoj]
which means physical death, but it frequently indicates plagues or physical
illnesses that culminate in death. Cf. 1 Corinthians 11:30. The word for “know”
is GINOSKO [ginwskw], coming to an
experiential knowledge about something. Here they are learning about the Lord
Jesus Christ, that He is the one “who searches the minds and hearts.” They are
learning through experiential knowledge of the Lord’s discipline. The word “searches”
is EREUNAO [e)reunaw], an articular present active participle, and it means
to make a careful and thorough examination of something. The Lord Jesus Christ
knows everything that goes on in our lives. He searches the minds and then
hearts. This comes directly out of Jeremiah
Revelation 2:24, a word to
those who have not yet succumbed. “Now I say to the rest of you in Thyatira, to
you who do not hold to her teaching and have not learned Satan's so-called deep
secrets (I will not impose any other burden on you).” These are the believers
who haven’t yet bought into the doctrines of Jezebel. “…and have not learned
Satan's so-called deep secrets.” What was going on was that in this form of
antinomianism people had the idea that to really know what was going on, to
understand the other side, you had to experience it. But because they were
already picking up the sort of dualism that was in Gnosticism they had the idea
that they could go into the temples and participate in all of the fertility
rites and rituals and it didn’t affect their spiritual life. So they were buying
into an old form of platonic dualism which really came to fruition about 50
years after this in what came to be known as Gnosticism. These were the ones
who had come to know the depths of Satan because they were going to the temples
and participating and claiming that it really had no impact on their spiritual
life. “I will not impose any other burden on you” – than what?
Than holding fast to the Word of God.
Revelation 2:25, “Only hold on [hold fast] to what you have until I come.” Stick with the Word, stick with doctrine; don’t compromise to get along. Be careful of your social life, be careful of your business associates, be careful of the careers you choose and the places you go in your life, because as you work in certain places and as you have to live and operate within the world system you can put your spiritual integrity at risk by being put in a situation where you are forced top compromise the doctrine in your soul in order to keep your job, in order to be socially acceptable, or to be politically correct, and the result of this is destructive to your spiritual life. The Lord Jesus Christ will come with divine discipline and will provide correction for disobedience.