Successful Winners; Revelation 2:16-17
In Revelation
The more biblical you become
in your thinking, the more uncomfortable you are going to be in the world
around you, and frankly the more uncomfortable the people in the world are
going to be with you. This is because you are thinking in forms that are
radically different from the way that they think. The more our culture drifts
away from its historical Judeo-Christian roots which has
been dominated by a lot of establishment truth, the more of a division is going
to occur between those who are thinking biblically and those who don’t. It
never makes them comfortable. Jesus said that the world hated Him before it
hated us, and that is going to be the response of the world.
So the change is from human
viewpoint to divine viewpoint. Repentance is not remorse or sorrow. The change
begins with confession, and that gets us back in fellowship but it doesn’t move
us forward. Now we have to start applying doctrine in the area where we were
failing to apply doctrine. That comes under the category of walking by the
Spirit. Repentance is more than confession, it is a change. Confession isn’t a
change, it is admitting you did something wrong. Repentance is a change of
thinking. Repentance involves that change of pagan human viewpoint worldliness
in our souls, and often we are very comfortable with that pagan human viewpoint
worldliness in our souls. It is pleasurable. Repentance of some thought can be a
lifetime process, but that is the point of 2 Timothy 3:16, “All Scripture is
God-breathed and is useful for teaching, rebuking, correction,” and that never feels good and it is never easy.
But the Lord promises
judgment: “….or I will come to you quickly.” The word “quickly” is that key
word in the book of Revelation TACHU [taxu]
which means not that it will come soon but that it will come in a rapid or
sudden manner.
Revelation 2:17, “He who has
an ear, let him hear what the Spirit says to the churches. To him who
overcomes, I will give some of the hidden manna. I will also give him a white
stone with a new name written on it, known only to him who receives it.” This
happens to those who will change. That is part of the motivation. It starts
with content; you have to learn the truth. It is not superficial. If there is
no internal change in your soul because you have exchanged the human viewpoint
for divine viewpoint, then it is superficial. If all you are doing is
responding to emotion then it is going to be a short-lived change. So this is
addressed to the positive believer, “He who has an
ear, let him hear.” That is, the one who is willing to listen to the Word of
God, the one who is positive, and then there is the command, “Let him hear.”
Pay attention, in other words. “…what the Spirit says to the churches.” It is
God the Holy Spirit who is teaching us. It was God the Holy Spirit who was sent
to make the Word of God clear to us, store it in our soul, and to bring it back
to recall so that we could apply it at the proper time. Notice, it is addressed
to the churches, plural. Wasn’t this to the church at
“To the one
who overcomes.” This is the key
word and the one that is so often misunderstood and distorted. There are two
ways in which this is understood. There are those who say that the overcomer is every single believer. But if you take this as
referring to every believer, then what follows can only apply to an elite few.
It can’t be something that refers to every believer; it is to those who
overcome. This is the issue. There are many who think that this refers to every
believer. It is not the easiest thing to understand but if we just grasp the
fact that there are two categories of believers, those who are saved and those
who are really pressing for ward and applying doctrine. This word “overcomer” is based on the Greek word NIKAO [nikaw]. The noun form is NIKE [nikh] and it has to do with victory. It is overcoming
something. That involves the application of METANOIA [metanoia],
the repentance factor; now you overcome the obstacle. What is the obstacle in
this passage? Though the passage doesn’t use the word, none of them do. What is
always the problem? The problem is some sort of cultural issue that has to be
dealt with. In other words, it is talking about that remnant of worldly
thinking that is in our souls. That is exactly what we see in 1 John.
1 John 5:4, “for everyone
born of God overcomes the world. This is the victory that has overcome the
world, even our faith.” This is the passage everyone goes running to to say that the overcomer is just
a believer, i.e. every believer is an overcomer. In
other words, “everyone who is born of God overcomes the world” is taken to mean
everyone who is born of God overcomes the world. That is not what it is saying,
and it is an important difference. In order to understand it we have to look at
how these words “born of God” and “the world” are used in 1 John. The Gospel of
John, I, II, and III John and Revelation are all written by the same
individual. We are so used to studying Paul that we don’t pay enough attention
to John. John has his own vocabulary, his own style, and when you get through
enough study in Johannine theology you begin to
recognize the different shades of meaning that he has to his words that aren’t
the same as Paul. In 1 John 4:4, is John talking about faith at
salvation—trusting Christ as your savior—or is he
talking about post-salvation faith? In the context of the epistle of 1 John he
is talking about post-salvation faith, the faith-rest drill. He is not talking
about getting saved, he is talking about working out
your salvation.
1 John 2:29, “If you know
that he is righteous, you know that everyone who does what is right [practices
righteousness] has been born of him.” Does that mean that everyone who is born
of God is righteous all the time, and never unrighteous? At surface level it
sounds that way. That is why people call these problem passages, because it
looks like the person who is born of God doesn’t sin. That is what 1 John 3:9
seems to suggest: “No one who is born of God will continue to sin, because
God's seed remains in him; he cannot go on sinning, because he has been born of
God.” Either this is saying that everybody who is born of God doesn’t sin or it
is saying that only those who are born of God can have periods in their life
when they don’t sin. We all have periods in our life when we don’t sin; we call
it being in fellowship. If you grow and mature as a believer, John says, there
can be periods in your life where you don’t sin. You can actually grow, it is called abiding in Christ. When
you abide in Christ that means to stay, to remain. That word “abide” in
the Greek, MENO [menw],
always talks about fellowship. Every time you see it think
fellowship first, not positional truth. Only a believer can be in a position
where he doesn’t sin; only a believer can practice righteousness. That is what
this is saying. 1 John 4:7, “Beloved, let us love one another, for love comes
from God. Everyone who loves has been born of God and knows God.” Is that
saying that everyone who is a believer loves God? Not necessarily, because in
John 14:7 Jesus said, “Philip, how long have you been with me but you don’t know me.” He has been a believer but Jesus says: “You
don’t know me.” As a believer you have trusted Christ as your savior and in that sense have knowledge of Jesus as your savior, but that is not what it means to know God. Again
and again in the Gospel of John Jesus says, “If you love me you will keep my
commandments.” To know the Lord means more than simple salvation, it means to
keep His commandments. That is also seem in 1 John 2:5.
So there are two ways of
looking at this. Either a) what these verses are saying is that genuine born
again believers practice righteousness, don’t sin, and always obey God because
if you love Him you keep His commandments, or b) it is saying that only the
born again regenerate believer has the option of performing righteousness, not
sinning, loving the brethren, but not all who are born again will necessarily
practice righteousness, avoid sin, or love their brother. It is talking about
the potential. Only a believer has the potential of applying doctrine and
living a life without sinning. So that means that the concept of being born
from God doesn’t necessarily indicate this perfect status all the time.
1 John 2:15-17 gives us
another perspective on this. There John says, “Do not love the world or
anything in the world. If anyone loves the world, the love for the Father is
not in him.” That shows the importance of going over and looking at passages
such as 1 John 2:5; John 14:6-8. We learn that Philip is aware of who Jesus is.
He is a believer but doesn’t know him. So if you don’t know Him you can’t love
Him. If you can’t love Him you are still saved. So the admonition to the
believer is don’t love the world, so obviously the believer can love the world
and the things in the world, therefore John says, Look if you are loving the
world, you are attracted, you are constantly compromising with cosmic thinking,
then the love for God the Father isn’t with you. Verse 16, “For everything in
the world—the cravings of sinful man, the lust of his eyes and the boasting of
what he has and does—comes not from the Father but from the world.” Verse 17, “The
world and its desires pass away, but the one who does the will of God lives
forever.”
So we are drawing a
connection here to loving the world. That is the issue. The overcomer,
remember, overcomes what? The world. You can have a
believer that loves the world, according to this passage. So that means you can
have a believer that hasn’t overcome the world. That shows us that overcoming
the world isn’t something that is true for every believer, but only for a
certain group of believers that are going forward.
1 John 2:3-5, “We know that
we have come to know him if we obey his commands. The man who says, “I know
him,” but does not do what he commands is a liar, and
the truth is not in him.” You have to learn the Word before you can know Him.
Once you learn the Word then you can keep the commandments. The one who says he
knows Him and doesn’t keep His commandments, John says, is a liar. It doesn’t
say he is not a believer, it says he is not operating on doctrine. Truth is isn’t
operational within him. “But if anyone obeys his word, God's love has truly been
matured in him. This is how we know we are in him.” This is what happens when
you grow as a believer. That love for God matures. If you have love for God,
what is that opposite to? 1 John 2:15, it is opposite to love for the world. So
you are exchanging your love for the world for a love for God. That is what
John refers to in 1 John 5:4: “Whatever is born of God overcomes [can overcome]
the world. This is the victory that has overcome the world, even our faith [application
of doctrine].” Who is the one who overcomes the world? He who
believes that Jesus is the Son of God. He is not saying that he
overcomes the world because he believes that Jesus is the Son of God, he is
able to overcome the world because a person who doesn’t believe that Jesus is
the Son of God can’t overcome the world. Only the one who
does believe Jesus is the Son of God has the potential to overcome the world.
So back to Revelation
There is a promise of two
things: “I will give some of the hidden manna.” The term manna refers to that
miraculous nourishment that God provided for the Jews. It was called the bread of
heaven, the food of angels, and the bread of life in the Old Testament. Psalm
105:40; John 6:31-33; 50-51. Manna was God’s logistical grace provision to
provide physical nourishment to the Jews on a daily basis. That Old testament physical nourishment was a shadow image or a type
of the Lord Jesus Christ. So when he came along and said “I am the bread of
life” in John 6:48-51, the Jews immediately connected that to the manna that
was provided in the Old Testament. So as the bread of life, Jesus Christ the
living Word gives life and is the ultimate source of the written Word which
gives life. So what we are talking about here is nourishment and food. It is
hidden because there is something secret about it, something that hasn’t been
revealed before, or something that is restricted. That is the meaning of the
word KRUPTO [kruptw], something that is
secret, hidden, and it is used as a metaphor for something restricted or protected.
So this is a privileged food. The picture is that to those who overcome there
is going to be special nourishment. Now what else is packed into this concept
of eating in the Bible? Fellowship. Whenever you have
fellowship it is pictured around a meal. That is why we have the Lord’s supper. It was originally connected to a meal and is
a picture of fellowship. When God came to Abraham they sat down and had a meal
together. In Psalm 23 we will dine with the Lord, there is a table spread
before. All these are pictures of intimate fellowship, and that is what is
going on here.
Then we come to the next
image: “I will also give him a white stone.” This is the Greek word PSEPHOS [pshfoj] and it refers to a small rock, not a large tablet. There
are several stabs at trying to interpret this. Some have tried to connect this
to the stones on the high priest’s breastplate, but there no context or any
connection to that whatsoever in Revelation. Others have tried to connect this
as a white stone to a diamond as some special reward, and again there is no
biblical data that would support that. Another approach has been to say that
this had to do with voting. For example, in the ancient world if you were
voting and you voted yes you’d use a white stone and if you were voting no you’d
use a black stone. There are a number of people who suggest that is the
application. The problem is that the way it is applied is that Jesus Christ would
give the overcomer a white stone, indicating His
approval. But it always goes to every believer, because God approves of every
believer in terms of justification. So it falls apart because this has to be
something that is given to only a few, not something that is given to every
believer. But there are two things that were going on culturally in
If we tie that with manna we
certainly see that there is some implication here to a special feasting and
fellowship with the Lord. We saw the same thing at the end of the first letter
to the Ephesian church, that “to him that overcomes I
will give to eat from the tree of life which is in the midst of the paradise of
God.” So what this pictures through these various metaphors is that the overcomer believer is going to have special access and a
more intimate level of fellowship and feasting with the Lord Jesus Christ in
heaven.
The next phrase says, “a new name written on it, known only to him who receives it.”
The new name is KAINOS [kainoj]
which indicates not new in time but a newness of quality. This relates to the overcomer, not the Lord Jesus Christ. Every believer has
the Lord Jesus Christ’s name ingrained upon him. It is the overcomer
believer who has his name on the white stone which gives him access to this
special area in heaven where believers are going to have access related to the
paradise of God. So this is the individual overcomer’s
name written on it which no one knows except him who receives it. This is a
personal and private description of each overcomer
believer that is given by the Lord Jesus Christ expressing about the individual
character of that person. There is a special name given to every overcomer believer that has a reference to his character.
The bottom line of the evaluation
report to the church at