The Church: Experiental Sanctification;
Rev. 1:15
There is a purpose
to the spiritual life in the church age and the function of the church in the
church age that goes beyond that of God’s plan and purposes for the Jewish
believer in the dispensation of Israel. For believer in the church age is part of
the church, and it is that corporate body that is going to be His bride when He
returns. Furthermore, the Scriptures teach that when he returns we are going to
rule and reign with Him, and we are going to function as priests to God. Not
only will there be a Jewish priesthood operational in the Millennial kingdom of
Israel but there is also going to be that priesthood which functions from the
church age, from resurrected believers. How do we get to the place where we can
function as judges over the angels, as 1 Corinthians 6 tells us, and how do we
get to the point where we can rule and reign with Christ? What is the training
ground?
The training
ground is here and now in the church age, and all this brings to bear the
importance of having a sound, biblical ecclesiology. Ecclesiology is simply the
technical theological terms for the study of what the Bible teaches about the
church, its nature, its purpose, its function, its operation, its organization,
its leadership.
We see an
element of ecclesiology here where Jesus Christ as the Son of Man is clothed in
a garment down to the feet and foot, and girded about the chest with a golden
band, and all the imagery here in these verses picture Him as a judge walking
in the midst of these seven congregations. This pictures the fact that in the
church age Jesus Christ is actively involved in the sanctification and
purification process of the church. This is not talking about positional
sanctification because at the instant of faith alone in Christ alone we are all
positionally sanctified. We enter into union with Christ and we are
positionally holy, positionally sanctified. But in theprocess of the spiritual
life we are growing and advancing towards maturity. In the process of growth in
the spiritual life there are certain dynamics that come into play in terms of
application in the Christian life.
First of all
there is the emphasis on our own personal spiritual life and spiritual growth. That
is the first and foremost area of application. We need to be involved in
personal Bible study, listening to tapes, reading our Bible on a regular basis,
memorizing Scripture, being in Bible class, taking notes, reviewing those
notes, thinking about the implications of these things, the doctrines that are
being taught in relationship to our own spiritual life and growth.
Then there
is the application that goes beyond that to our more immediate spheres of life.
For example, as we go through that process of experiential sanctification and
purification in our own life this is going to have results and consequences in
terms of our family life. This is seen in Ephesians 5:18 where we have the
command to be filled by means of the Spirit. As we go from being filled by
means of the Spirit there are certain things that flow from that that are
identified in the subsequent verses by means of various participles. Ephesians
5:19 reads, “Speaking to one another in psalms and hymns and spiritual songs.”
This is not a private thing, it is to one another and it emphasizes corporate
worship. That shows that singing is important and is fundamental to corporate
worship. Verse 20, “Giving thanks always for all things unto God and the Father
in the name of our Lord Jesus Christ.” And then in verse 21 is where we break
out of that personal sphere into the family, “Submitting yourselves one to
another in the fear of God.” Then this is going to be developed in terms of how
a wife relates to her husband. She submits to her husband as to the Lord. The
husband is going to lead his wife and love his wife as Christ loved the church.
It is going to impact the role as a parent in training children, raising them
up in the nurture and admonition of the Lord. It also has an impact on children
as they are growing. They recognize they have a responsibility to honor their
parents and it is something that never goes away. We always have that responsibility
to honor our father and mother, to show respect for them. That doesn’t mean
that we are still under their authority when we are 25 or 30 years of age but
it does mean that we honor them.
So as we
grow and mature we have this experiential sanctification that affects us
personally in terms of our own walk with the Lord in terms of how we are
dealing with the sin nature operational in our life, and then it is going to
affect family. And it affects our relationship in our work environment. That is
outlined in Ephesians chapter six: “Servants, be obedient to them that are your
masters according to the flesh, with fear and trembling, in singleness of your
heart, as unto Christ; not with eyeservice, as menpleasers; but as the servants
of Christ, doing the will of God from the heart; with good will doing service,
as to the Lord, and not to men.” Everything is to be performed as if the Lord
was asking us to do that.
Personal
spiritual life is going to impact our responsibility in terms of the fact that
we are a citizen of a nation. We have certain responsibilities thrust upon us
in terms of service to our nation. This is usually in the realm of political
involvement and also in the realm of service—service in the military,
government service, politics. Whether a person is a believer or an unbeliever
he has a responsibility in the nation. As a Christian we should have a
heightened sense of responsibility in terms of our involvement. We are involved
in a global spiritual warfare, a cosmic conflict that often manifests itself in
terms of culture wars. This really comes to the forefront when we see the clash
between people who have ideas and values and norms and standards based on pure
human viewpoint reasoning. Human viewpoint can manifest itself as either
liberal politics or conservative politics. As a believer we should be operating
on divine viewpoint. Divine viewpoint teaches us that we are not of the world
but are in the world. Therefore we don’t isolate ourselves from what is going
on in terms of politics. We are to participate in government; we are to
influence legislators; we are to write letters; we are to become involved in
political campaigns, working for various political candidates in order to
ensure that to the best that is possible we have our liberties preserved so
that we can continue to freely teach the Word, freely preach the gospel, send
out missionaries, and that God is not excluded from the market place of ideas.
This is crucial because there are those who want to completely marginalize the
divine viewpoint worldview, and there can be no liberty apart from a worldview
that proceeds from the Bible. Liberty without the Bible will show up as tyranny
of something always, because liberty only comes when you are in right
relationship with God. Ultimately that which enslaves man is sin and unless we are
operating on a worldview which understands the nature of sin and the bondage of
sin we can’t deal with it properly. That doesn’t mean that we cite Scripture
verses when we write a codification of laws or when we are building a form of
government, but as we know the American founding fathers operated out of a
biblical world view and they understood the depravity of man, that men were
sinners, and that unless you set certain limitations on man that eventually the
branches of government and those involved would move in the direction of
tyranny and taking liberty away from the people. They had a concept of liberty
that was originally developed from the Scriptures.
All of this
is to say that as a believer part of that process of sanctification and
purification is that we have responsibilities to apply the Word of God in every
area of relationship we have.
Believers
have to be involved and they have to be involved from the framework of their
own Christian belief. This is part of what Jesus is referring to when He uses
the metaphor salt and light in Matthew chapter five. “You are the salt of the
earth: but if the salt have lost his flavor, how shall it be seasoned? it is
then good for nothing, but to be thrown out, and to be trampled under foot by
men…. You are the light of the world. A city that is set on a hill cannot be
hidden.” Both of these have to do with the fact that as a believer we impact
our country. We influence our nation in terms of our own spiritual life and
spiritual growth. As goes the believer so goes the nation. Matthew 5:16, “Let
your light so shine before men, that they may see your good works, and glorify
your Father which is in heaven.” In other words, it needs to be evident. You
don’t just hide it and keep it private.
The Bible
addresses social issues. So from the framework of biblical norms and standards we
need to get involved, because we as believers more than anybody else knows that
if this country starts legalizing same-sex marriage that the instance of
marriage is going to break down, and that means the family breaks down, and
this leads to a fragmentation and polarization and complete implosion of a
culture. As a Christian we know that we need to be involved and fight this, not
as a church per se but as an individual. This also applies to any number of
issues that face us socially.
This is all part of what Jesus Christ is doing as part of that priest-judge in the life of the believer. We are eventually going to rule and reign with Jesus Christ, we are going to have political responsibilities, so what we are doing today is train to rule and reign with Jesus Christ, to function as a priest, to function as a judge over angels. All of this develops discernment, and involvement (legitimate, not Christian activism).