Confronting Paganism. I Kings Ch.
18:20-40
1 Kings 18 is truly one of
the most dramatic and powerful chapters in all of Scripture. Elijah goes to Mount Carmel and challenges the 450 prophets of Baal and the 400
prophets of the Asherah to a duel to demonstrate the reality of God. In that
her is challenging every single Israelite, in not only the northern kingdom but
the southern kingdom of Judah
as well, to make a decision. The problem that they have is like many in our
world; they want to pick and choose what they believe, they want to syncretize
their belief system. God has a way of breaking through into our lives through
circumstances and experiences that force us to have to make decisions at times.
In the Old Testament and at times in the New Testament there were situations
where that became abundantly clear and God directly challenged the false belief
systems of human beings, whether it was a legalistic and moralistic religion
like the Pharisees in the New Testament or whether it was the immoral and perverted
fertility worship of pagan cults in the Old Testament. God is not going to let
his creatures be without a witness. There is objective verification of the
reality of God, and it only has to happen once for it to be objectively
verified; it doesn’t have to happen in every generation. So if Jesus performs a
miracle and raises Lazarus from the dead, then that sign/miracle is just as
valid and real 2000 years later as it was for the people who were the actual
eye witnesses. We have in the Old Testament one of the greatest
evidences/witnesses to the objective reality of God on Mount Carmel when Elijah challenges 850 false prophets.
The northern kingdom came
under the influence of this perverted religious system about twenty or thirty
years earlier under Omri, Ahab’s father, when he goes through the process of
aligning himself to the king of Tyre and Phoenicia and arranges a marriage
between his son Ahab and the daughter of the priest-king of Phoenicia, the head
of the religion of Baal. This is in direct violation of the Mosaic law. In
Deuteronomy and Leviticus God warned that there would be a series of divine
judgments upon the nation if they disobeyed Him, and one of those would be
drought and famine. This is what Elijah announces at the beginning of 1 Kings
17 functioning as a prosecuting attorney, representing God, representing the
party of the first part in the contract, the covenant between God and Israel.
He hid himself for three and a half years and now he is going to confront Ahab
as a prelude to calling upon God to bring back the rain. In all of this he is
demonstrating that this religious system that the people have taken hook, line
and sinker from Jezebel is completely false. They cannot base their lives on it
at all, it doesn’t fit reality; it is just fantasy. That is not any different
from so many people in our world. They have their own construct of what they
think reality is.
As believers in the Lord
Jesus Christ part of our responsibility is to challenge and confront these
pagan beliefs. We do that in several different areas. The first is within our
own souls, because we are products of the culture around us, products of the
training of our parents which may not be biblical, are influenced by the media
by films, by values that are presented on television, and we absorb these
things into our thinking. Until we become a believer in the Lord Jesus Christ
and begin to take in the Word, and let the Word challenge our thinking,
renewing our mind so that it is not conformed to the world, we just have this
hodge-podge of ideas running around in our heads, many of which don’t fit
together. So we have to challenge and confront the paganism that is in our own
souls. The next thing we have to do is when we are witnessing to people there
will be conversations with unbelievers where we need to learn how to challenge
and confront the paganism that they have—in a way that is not antagonistic,
combative and argumentative, but is a way that is done in grace so that we can
help a person see the flaws and failures in their own belief systems as we help
them understand the truth of Christianity. Another way in which we have to
challenge and confront paganism is in parenting responsibilities. If we have
children it is our responsibility to teach and train them in terms of divine
viewpoint and to challenge all of the areas of paganism that are coming into
their little heads. We see that 1 Kings 18 is a challenge between Elijah and
the priests of Baal as he is confronting the paganism that is destroying the
northern kingdom.
1 Kings 18:17 NASB
“When Ahab saw Elijah, Ahab said to him, ‘Is this you, you troubler of Israel?’” This is the pot calling the kettle black. It is
typical projection where the other person is accused of doing exactly what you
are doing. We have Ahab accusing Elijah of exactly what Ahab is doing; he is
the one who has agitated and troubled Israel because he is the one who has brought in this false
religious system through his wife Jezebel. But Elijah doesn’t let this pass
unchallenged. [18] “He said, ‘I have not troubled Israel, but you and your father’s house {have,} because you
have forsaken the commandments of the LORD and you have followed the Baals’.” That is the issue.
The root problem in any problem is always spiritual. It always gets traced back
to a spiritual issue, a belief system. The problem in the northern kingdom
wasn’t an economic problem. At the root of everything is our relationship to
God.
1 Kings 18:19 NASB
“Now then send {and} gather to me all Israel at Mount Carmel, {together} with
450 prophets of Baal and 400 prophets of the Asherah, who eat at Jezebel’s
table.” The prophet in Israel was viewed as God’s representative and His authority,
and it was always over the king. “All Israel”—he is speaking of the northern kingdom and he is
going to put on a show. He wants everybody to come. He is going to have tens of
thousands of witnesses to what is going to transpire on Mount Carmel; he is not doing this in hiding. When God acts in
history He doesn’t hide it. This is one of the problems with mysticism. While
God at times in Scripture gives private revelation to people He always confirms
it in a publicly demonstrable objective fashion. “Jezebel’s table”—Jezebel’s
little private bureaucracy, completely subsidized by the government in what
they are doing. When you get a free lunch from the government the last thing in
the world you want to do is take away that free lunch, because you have already
sold your soul to the government.
Ahab follows orders. 1 Kings
18:20 NASB “So Ahab sent {a message} among all the sons of Israel and brought the prophets together at Mount Carmel.” Elijah’s challenge. [21] “Elijah came near to all
the people and said, ‘How long {will} you hesitate between two opinions? If the
LORD
is God, follow Him; but if Baal, follow him.’ But the people did not answer him
a word.” The idea of faltering or wavering doesn’t really get to the heart of
this word here. The word that is used is the same word that is used in verse 26
when it describes the priests of Baal leaping about the altar. So what we have
here is the problem of being religious jumpers. It has the idea of jumping back
and forth from one belief system and another belief system. What is going on is
religious syncretism, they are trying to have their cake and eat it too. They
want to take beliefs and ideas from both views so that they can make everybody
happy and not offend anybody and so be truly “culturally diverse.” The problem
is that the only thing they have done is to fragment their own soul and destroy
their own spirituality. So Elijah offers the same challenge that we have to
day: how long are you going to just go back and forth because you are afraid to
commit, afraid to take a stand on the Word of God, take a stand that God’s Word
is true all the time and in every situation; and so one minute you are going to
handle a situation with the problem-solving devices and God’s way, but as soon
as it gets a little challenging you just go back the other way—assimilating all
of these ideas, more relativism, situation ethics, and it really doesn’t matter
after all, at least I am saved.
What we have to realize is
that every single person has a philosophy; every single person has a religious
viewpoint. Even atheists are religious, secular humanists are religious. The position
that there is a God is religious; the position that there is no God is equally
religious.
- Everyone has a philosophy of life. Some are
conscious of it and are rationally consistent. Some have a conscious, thought-out
philosophy of life; they have thought about it. But most people don’t;
they don’t even think about it, they have just picked up this belief and
that belief and made a sort of patchwork quilt in their head. They don’t
even worry about the fact that it is not consistent, it just matters
whatever makes them feel good at the moment.
- Every worldview or religion contains universals.
That is really the window that we can use to get into how somebody thinks.
Every worldview has some sort of sense of what should be done, what ought
to be done, what is right and what is wrong.
- Entry point to a worldview is often through your
value or ethics, and that is going to open up all the other things that
come along with it.
- Ethical principles are always based on prior
assumptions about the nature of truth or knowledge and the ultimate nature
of the universe. When you say something is right you are basically saying
it is true; if you say there is no such thing as absolute truth you are
saying there is no such thing as absolute right or wrong.
This is what the challenge is
going to be to those who have worshipped Baal. Elijah understands how important
this is because when a culture gives itself over to pure moral relativism that
culture is doomed to internal collapse and failure.
The window is ethics, values,
right or wrong statements. This can take us in a couple of different
directions. Downstream your views of ethics and values and right or wrong end
up giving a philosophy of beauty, order, known technically in philosophy as
aesthetics. In philosophy it refers to critical reflection on art, culture and
nature. So if it involves critical reflection it means that it involves
concepts of right or wrong, evaluation. It deals with application in terms of
art—everything from performing arts to visual arts, music, painting,
literature, etc. Upstream from ethics and values is knowledge and truth. Ethics
and values, views of right or wrong come from a basic understanding that
certain things are true and certain things are false based on knowledge. But
upstream of that is God. There is always an ultimate reality out there. It is
may be pure matter, in which case everything is material, you don’t have souls
when you die, and that is all there is; there is no future to life, all you
have is what you grab right now.
In the human viewpoint of
that day the ethics become arbitrary. That is what happened in every human
viewpoint system and every religious system in the Bible; ethics ultimately
become arbitrary because it is based on the flux of somebody’s experience in
creation. One group has this set of values, another group has that set of
values and it doesn’t come from outside the system from the Creator. In their case it is priest-based. Whatever
the priest says is right or wrong. It is power based because it is ultimately
designed to give them power, put them in a position of control; and often it
leads to violence, destruction, and it is dehumanizing. And there is violence
to stay in power. In contrast to that, as Christians we believe that God is
absolute, is eternal, and His character is the source of all values. He has
revealed right and wrong to us as creatures.
As we go upstream we see that
in any human viewpoint system knowledge is purely inductive, it is based on
experience. Within paganism knowledge only differs in degree, not in kind. So
eventually, if we follow that to its conclusion, today we have
multiculturalism. In contrast, as a Christian we believe that knowledge
ultimately comes from God. There were things that Adam could derive empirically
from the garden. He could talk about different kinds of trees and all kinds of
things, but what he couldn’t derive was the ethics. He couldn’t derive from
empiricism that if he ate from one tree he would die instantly. That could only
come from revelation. As Christians we believe that that knowledge ultimately
has its base in a revelatory framework that is absolute, and its derivative
comes from God.
In the challenge on Carmel it really challenges their whole belief/thought
system and it is going to affect everything in their lives. That is why they
have been vacillating. They don’t want to commit to God, but they know they if
they don’t there is discipline and so they are going back and forth. Then we
see that in the area of aesthetics we see that in human viewpoint aesthetics
nature ultimately comes to be worshipped as God, because that is what always
was there—matter is eternal, so nature gets worshipped as God and that produces
radical environmentalism.
Elijah puts up his challenge
and the people are silent, they don’t say anything. 1 Kings 18:22 NASB “Then Elijah said to the people, ‘I
alone am left a prophet of the LORD, but Baal’s prophets are 450 men.’” Then he sets up
the point of challenge, and he is very polite. [23] “Now let them give us two
oxen; and let them choose one ox for themselves and cut it up, and place it on
the wood, but put no fire {under it;} and I will prepare the other ox and lay
it on the wood, and I will not put a fire {under it.}” “Let them”—give them
enough rope to hang themselves.
1 Kings 18:24 NASB
“Then you call on the name of your god, and I will call on the name of the LORD, and the
God who answers by fire, He is God.” And all the people said, ‘That is a good
idea’.” Baal was the god of lightning, the god of fire, the storm god. If
anyone can do it Baal can!
1 Kings 18:26 NASB
“Then they took the ox which was given them and they prepared it and called on
the name of Baal from morning until noon
saying, ‘O Baal, answer us.’ But there was no voice and no one answered. And
they leaped about the altar which they made.” This goes on from seven or eight
in the morning until noon,
and then Elijah mocks them—not politically correct! God ridicules them. When we
buy into the values system of paganism and say you can’t use sarcasm and
ridicule of the unbeliever and their belief system we have already let them set
the agenda. Elijah’s mockery is pushing them to live on the basis of what they
believe. Logically push them on the irrational conclusions that their system is
built on until you expose to them that they can’t live on the basis of their
system. 1 Kings 18:27 NASB “It came about at noon, that Elijah mocked them and said, ‘Call out with a
loud voice, for he is a god; either he is occupied or gone aside, or is on a
journey, or perhaps he is asleep and needs to be awakened’.”
1 Kings 18:28, 29 NASB “So they cried with a loud voice
and cut themselves according to their custom with swords and lances until the
blood gushed out on them. When midday was past, they raved until the time of the offering
of the {evening} sacrifice; but there was no voice, no one answered, and no one
paid attention.”
Then Elijah calls the
people to come close to watch everything he does—pure transparency here. He prepares
the sacrifice and lays it out and then comes to the point where he is really
going to increase the test. 1 Kings 18:32 NASB “So with the stones
he built an altar in the name of the LORD, and he made a trench around the
altar, large enough to hold two measures of seed. Then he arranged the wood and cut the ox in pieces and
laid {it} on the wood. And he said, ‘Fill four pitchers with water
and pour {it} on the burnt offering and on the wood.’ And he said, ‘Do it a
second time,’ and they did it a second time. And he said, ‘Do it a third time,’
and they did it a third time. The water flowed around the altar
and he also filled the trench with water.” This is in the middle of a drought
and they are on top of a mountain. Where are they going to get the water? They
had to run down to the Kishon River, fill up their water pots and then run back
up. At that point he calls upon the Lord.
1 Kings 18:36 NASB
“At the time of the offering of the {evening} sacrifice, Elijah the prophet
came near and said, ‘O LORD, the God of Abraham, Isaac and Israel, today let it
be known that You are God in Israel and that I am Your servant and I have done
all these things at Your word.” The first thing he is demonstrating is that Yahweh is God, that there is an absolute
personal reality behind everything, and He exists. Second, “I am your servant,”
validating everything he has done. Third, that he had done all these things at Yahweh’s word. [37] “Answer me, O LORD, answer
me, that this people may know that You, O
LORD, are God, and {that} You have turned
their heart back again.” This is what the challenge is. The purpose is to
change their thinking and turn them back to God.
1 Kings 18:38 NASB
“Then the fire of the LORD fell and consumed the burnt offering and the wood and
the stones and the dust, and licked up the water that was in the trench.”
Immediately—he doesn’t have to cut himself or go through the emotional
gyrations. He simply prays and then instantly there is the flash of the fire of
heaven that comes out of a clear blue sky. Everything is vaporized instantly,
and it could be seen from miles and miles away. The oral tradition that has
been passed down is that this could be seen for fifty or sixty miles; it lit up
Israel. Everyone had a visible, physical evidence that God
was real. This is what brought them to a point. The people had to make a
decision. They had to recognize that the Word of God is true, that God is true
and that he exists; which means everything in their life had to change. And
when belief systems change there are always consequences.
Illustrations