Apostasy of the Danites; the prayer of Jabez; Chapter 18
What
we find in the book of Judges is a critique of culture, a critique of the
apostate culture of Israel in contrast to the positive spiritually advancing
culture of the Joshua generation who came in under the conquest and operated under
the faith-rest drill in order to take the land that God had promised them. God
had given an allotment to each tribe, to each family in each tribe. That was to
be passed down in each generation. The family never lost their possession once
they gained it, and the tribes only partially gained their inheritance in the
conquest. The reason they failed to completely conquer the land was because
they compromised with the pagan philosophies, pagan religion, and pagan
thinking of those who inhabited the land. The more they compromised the more
they became impacted in their own thinking with paganism, so that by the end of
the period of the judges the apostate Jews are living, worshipping, and
carrying out their lives in the same way the pagan culture surrounding them.
They were virtually indistinguishable from the unbelieving pagans that they
were supposed to have annihilated under God’s command of holy war to take the
land. This is, of course, analogous as a teaching point to the apostate
believer. We live in a culture today when there is as much as much as sixty or
seventy people claiming to be believers in God and claiming to be saved but
don’t have a clue what that means, they are doctrinally ignorant but they are
religiously active. Consequently they have no discernment whatsoever. They get
deceived by every sort of false teaching that comes along and get distractions
into their lives which are not doctrinal. They often think that these things
are good and wonderful because they have the name of Jesus attached to them, or
because someone at their favorite seminary says something, and because they
don’t know the Bible, they don’t have any doctrine, they just suck up whatever
comes along no matter how unbiblical or undoctrinal it might be. This is
exactly the situation Israel is in and we get a picture at the end of Judges of
how the nation became apostate, because the moral problem, the political
problem, and all the economic problems all were the results of a spiritual
problem. The solution to a nation’s problems is not found in politicians, or
through legislation, because the solution is in the soul of the nation and when
a nation that is comprised of apostates and operating on human viewpoint
thinking it is always going to fragment and fall apart. What happens in Judges
17 is that we see the beginning, the beginning of the apostasy in Israel. It
happened with Micah and his mother.
18:1,
“In those days there was no king in Israel: and in those days the tribe of the
Danites sought them an inheritance to dwell in; for unto that day all their
inheritance had not fallen unto them among the tribes of Israel.” Why hadn’t it
fallen to them? Why is it that the Danites have to seek an inheritance, don’t
they already have one? Well, let’s do a little background work here in Joshua
19:40. There we see the allotment of the land. “And the seventh lot came out
for the tribe of the children of Dan according to their families.” They used
lots in order to determine the apportionment of the land. “The Hebrew word for
territory used here, gabul, means a border, a boundary or a territory.
It refers to a delineated piece of real estate. And the seventh lot came out
for the tribe of the children of Dan according to their families. So they have
a territory that is assigned to them that is part of their inheritance. Then
the following verses go on to list the various cities that are in that
inheritance, and in verse 47 we read: “And the coast of the children of Dan
went out too little [proceeded beyond them—NASB] for them.” That is an awkward translation, it is a difficult phrase
in the Hebrew but it’s basically an idiom in the Hebrew for the fact that they
never quite got it, it was always just out there in front of them and they
never quite gained full possession of it. It was difficult for them to take it
from the Canaanites and we will see why. “… therefore the children of Dan went
up to fight against Leshem, and took it, and smote it with the edge of the
sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name
of Dan their father.” Then in verse 48, “This is the inheritance of the tribe
of the children of Dan according to their families, these cities with their
villages.” The inheritance was the land, the real estate, that God gave them.
This was their positional reality, their possession, though they didn’t own it
yet. They haven’t taken possession but God has given it to them.
In
the same way God has blessed every believer with a vast array of spiritual
blessings in the heavenlies. Ephesians tells us that God has blessed us with
every spiritual blessing. Those are our realities; we got it all at the cross.
There is not some second act that we have to go through in the process of the
Christian life, whether it is dedication, presenting your body, whatever it is
in order to get what God has to give you. God gave it all to us at the moment
of salvation. It is our positional reality but it is only potentially ours. It
is contingent upon our spiritual growth. They are therefore called contingent
blessings. There are contingent blessings in time and there are contingent
blessings in eternity. They are contingent upon our spiritual growth, they are
not contingent upon our obedience. What is meant by that? It means that God is
not giving it to us in some legalistic fashion, that if I am obedient then God
is going to give it to me. At the moment of salvation God imputed perfect
righteousness to us. God blesses us on the basis of that perfect righteousness,
not because of anything we do. But as we grow God is going to distribute those
contingent blessings because we now have the maturity to function in those
blessings and for those blessings not to destroy us. As we grow and develop
capacity to enjoy those blessings God distributes us those blessings. If we
don’t grow those blessings remain undistributed. They are ours potentially, and
we die and go to heaven we will get a glimpse of the blessings that we missed
out on because of our failure to advance and grow spiritually. Notice the issue
is advancing and growing spiritually, the issue is not trying to figure out
what the ritual is, what the formula is. That is legalism and it is paganism.
The Bible says that God distributes our blessings on the basis of our spiritual
growth and maturity. They are given to us at the instant of salvation. It is
based in grace, it is not who we are or what we do. The New Testament of
inheritance is built on the Old Testament concept of inheritance in the land.
Not all Jews had possession. The Levites did not have a possession in the land.
They were in the land but did not have an inheritance or a possession in the
land.
But
the Danites were to have a possession in the land and they had received their
inheritance. But they never claimed their inheritance. In other words, their inheritance
which is analogous to our contingent blessings in time and eternity was never
realized. It was their potentially, it was theirs positionally, but it was
never theirs actually because they failed to trust God to give them victory
over the Canaanites, they didn’t follow God’s methodology and they didn’t
believe His promise. Instead they compromised and they were defeated. This is
clearly stated in the first chapter of Judges [1:34, 35]. There was no victory
like there was at Jericho, Ai and other places. They were not operating on the
faith-rest drill, not trusting God, they were relying upon their own strength
and so there was a compromise which always brings defeat. They never realized
the blessings God has for them. So the Danites failed to take possession and
they had to do something about it and this is where we find ourselves in Judges
chapter 18.
They
were forced into the area up in the hill country. They didn’t take the
coastlands or the area that was more fertile and available for agriculture, and
this is where we find the cities of Timnah, Zora and Eshtaol where Samson
lived. So they failed to take the land, they were just restricted to a small
portion of what God had given them, and what they are going to do in chapter 18
is send out some spies and look for some land that they can take. In carnality
the believer says he is not willing to trust God and apply the principles and
procedures that God has given him because that’s too difficult, so he looks for
some other methodology to get some kind of prosperity and blessing in life. The
believer in carnality is always looking for a quick fix, some magic solution,
some easy ritual of procedure to get involved in: “If I just say it the right
way or do it the right way that somehow God is going to automatically going to
bless me and prosper me. I’m not going to have to stay in fellowship, I’m not
going to have to spend my time on Sunday morning and Wednesday night learning
the Word of God, I’m not going to have to think, I’m not going to have to learn
to evaluate my own thinking to root out the human viewpoint and exchange it for
divine viewpoint, I’m not going to have to self-critique in terms of the
written Word of God, I’m just going to find something that will give me
spiritual blessing and then I will have everything God wants me to have.” We
recast God in our image rather than letting God define the issue for us. So Dan
is going to leave their allotment and head north and look for some land that
they can just take from somebody. They were looking for something that they
could take from somebody else without having to go through the tough procedure
of having to submit themselves to the authority of God and living life on God’s
terms. They were completely out of the will of God.
So
in Judges 18:2, they sent out spies. This is reminiscent of what the Jews did
at Kadesh-barnea in order to spy out the land to se how they were going to take
it. “And the children of Dan sent of their family five men from their coasts,
men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search
it; and they said unto them, Go, search the land: who when they came to mount
Ephraim, to the house of Micah, they lodged there.” So they are on a reconnaissance
mission to find out where they can get some easy-to-get real estate where they
won’t have to do it God’s way. It just so happens that the first thing they do
is run into the house of Micah.
Verse
3, they recognized the voice of the young Levite. The Hebrew there doesn’t really
mean they recognized, it means they responded to the voice of the Levite. They
heard what he was teaching, thought that it sounded good, and decided to go
along with him. In verse 4, responding to the Danites questions, “I am become
his priest.” Notice he was not a priest to God, he was Micah’s priest. He and
Micah have a religious scam going on. Verse 5, “And they said unto him, Ask
counsel, we pray thee, of God, that we may know whether our way which we go
shall be prosperous.” This is how people think in human viewpoint. It is like
rubbing the rabbit’s foot or looking in the newspaper for the astrology column
to find out if we are going to have good luck or prosperity today. And notice
their concern is prosperity, getting something from God. Verse 6, “And the
priest said unto them, Go in peace: before the LORD is your way wherein ye go.” People in false
religion always tell you things are going to be great and wonderful and that
you are never going to have any opposition or difficulty in life, in fact you
are going to discover some great thing, have wealth, a romance in your life and
many children. They never tell you the adverse things. Verse 7, “Then the five
men departed, and came to Laish, and saw the people that were therein, how they
dwelt careless [safely], after the manner of the Zidonians, quiet and secure;
and there was no magistrate in the land, that might put them to shame in any
thing; and they were far from the Zidonians, and had no business with any man.”
Laish was a colony of Sidon which was on the coast, but it was separated from Laish
by a small mountain range, so there is not a lot of interaction between the two
cities even though Laish is an outpost or colony of Sidon. So they come up
there and see this unprotected city and decide
that they are just going to steal this land from the Sidonians.
Verse
10, “ … for God has given it into your hands.” Ever notice how people like to
attach the name of God to whatever it is they are doing in order to give it
legitimacy, in order to make it look good in front of everybody. “It’s God’s
will for me to do this; I prayed about it; God told me.” We live at a time when
people do this all the time and it is nothing more than horse manure. They are
going to use the name of God, and all through this section we see religion
operating. They are not anti-God, they are not anti-religion, they love
religion. But it is false, and it is going to lead the nation into tremendous
apostasy. In verse 13 we are back to the religious scam of Micah.
Verse
14, “Then answered the five men that went to spy out the country of Laish, and
said unto their brethren, Do ye know that there is in these houses an ephod,
and teraphim, and a graven image, and a molten image? now therefore consider
what ye have to do.” In other words, this guy has a great operation going here
from God. . . .and God has blessed him. Maybe we can get some of this blessing
too. That is this magical concept that if we just somehow do it right and have
the right people associated with us, then everything is going to be good and
God will bless us.
Verse
15-17, now the Danites are going to hijack Micah’s false religion. Verse 18,
19, when the priest asked what they were doing he was told to be quiet, to come
with them and they would give him a better deal, they would really make him prosperous.
Now your going to have a crystal cathedral, a fine parsonage, a Lear jet, and
everybody will know that God is blessing you because of your wonderful devotion
to Him! “ … is it better for thee to be a priest unto the house of one man, or
that thou be a priest unto a tribe and a family in Israel?” Notice, this is
Israel, we are God’s people. False religion is loaded with religious verbiage. It
doesn’t make you spiritual, make you Christian, to use all that verbiage.
Verse
22, Micah got his neighbours together and went after the priest, and called after
the Danites who then asked Micah why he was coming after them with such a great company. Verse 24, “And he said, Ye
have taken away my gods which I made, and the priest, and ye are gone away: and
what have I more? and what is this that ye say unto me, What aileth thee?” Micah
is whining because he has been upstaged and has lost the goose that laid the
golden egg, as it were, and he is not going to have all of this prosperity any
more because his god has been taken away. Notice how silly this is. In human
viewpoint we reduce God to something we can control. “You have taken away my
gods which I made.” What kind of a god is it if you made it? But human
viewpoint is blind to the truth like that. When people are in human viewpoint
they will suck up any kind of false teaching that comes along, as long as it
used the right verbiage and it is packaged in the right kind of phraseology.
Verse
27, “And they took the things which Micah had made, and the priest which he
had, and came unto Laish, unto a people that were at quiet and secure: and they
smote them with the edge of the sword, and burnt the city with fire.” Notice
that this is illegitimate violence as they are stealing this land from these
Sidonians. This is not a legitimate operation under the mandates of Joshua or
the Word of God.
Verse
30 and 31 give us a clue as to what the dynamics are in this whole two-chapter
section. “And the children of Dan set up the graven image: and Jonathan, the
son of Gershom, the son of Manasseh [Moses, actually], he and his sons were
priests to the tribe of Dan until the day of the captivity of the land. And
they set them up Micah's graven image, which he made, all the time that the
house of God was in Shiloh.” Gershom is the grandson of Moses who leads the
nation into apostasy and sets up an alternate worship site in Dan, an alternate
tabernacle, as it were, in competition with the true worship of God that is
taking place at the tabernacle down in Shiloh. So throughout Israel’s history,
at least up until the Davidic kingdom, there are two sites in the northern part
of Israel for worship. There is the tabernacle for the true worship down in
Shiloh down in the hill country of Ephraim, and then up in the north there is
this apostate religion and apostate priesthood that has the name of Yahweh and
the name of Moses attached to it—all the religious verbiage there to give it
legitimacy. And less you had doctrine, unless you had read the Word, unless you
knew the Mosaic law, it was easy for people to get deceived into thinking that
this worship site, this site, was for worship of Yahweh. But it wasn’t. It was
forbidden by God and there was nothing legitimate about it whatsoever, and the
reason people got deceived and got sucked into going up there was because they
didn’t know the Word of God, and even if they did know some of it they didn’t
have discernment. They weren’t able to tell truth from error.
This
is the same thing that is happening today. With some of today’s false teaching
it is obvious from the start, but with others it is much more subtle and we have
to develop discernment to understand what is really being said and taught in
many situations. This calls for critical thinking and critical thinking skills.
One
of the best sellers on the New York Times best seller list has been a little book
called “The Prayer of Jabez” by Bruce Wilkinson. Bruce Wilkinson is the
president and founder of the “Walk Through the Bible Ministry.” He is a
graduate of Dallas Theological Seminary. This book has had a tremendous impact,
selling in the neighborhood of five or six million copies in just a year. To
give that some perspective, the average Christian book sells between 3 and 4000
copies. Some people with doctrine have been promoting this book and they ought
to know better. And just shows that because you know doctrine doesn’t mean you
can think or exercise discernment. And that is the principle in doing this.
There are a lot of people know doctrine but they can’t apply it in terms of
discernment. The Prayer of Jabez is a book that is based upon a little-known
prayer in 1 Chronicles 4:9, 10: “And Jabez was more honourable than his
brethren: and his mother called his name Jabez, saying, Because I bare him with
sorrow [We don’t know the reason or the circumstances]. And Jabez called on the
God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my
coast, and that thine hand might be with me, and that thou wouldest keep me
from evil, that it may not grieve me! And God granted him that which he
requested.”
Jabez
is asking God to bless him, but we have to understand the context. Comparing
this genealogy with others what we find that this man was operating at the same
time in history as that which we have been studying in Judges 17 & 18, the
conquest generation. He has been given land. The Danites were given land and
every family in the tribe of Dan were given land. He was give land as a portion
of inheritance. We are told that he “called on the God of Israel, saying” and
this is the prayer, “Oh that thou wouldst bless me indeed, and enlarge my coast…[KJV]” The word for coast in the
Hebrew is gabul which refers to a border, a boundary, a piece of land.
It refers to a piece of real estate. He is saying he has been given a piece of
real estate and he wants more. He wants to establish himself and his tribe. He
is operating in the conquest generation on the basis of the promise of God that
God gave Israel specific real estate. So he is taking God at His word and
calling on God and saying, “Bless me in terms of the promise you have given me.”
This is what we call the faith-rest drill; it is mixing faith with the promise
of God. It is a historical situation; God promised them land; he is saying,
Lord let me take the land; let me have victory over my enemies, as it were. The
concept of blessing here has to do with how God is going to take care of him. He
wants to be blessed in a specific way and that is by taking the territory given
to him and, in fact, being able to take even more territory. “… and that your
hand [power] would be with me.” Hand in Scripture is always a metaphor for power.
In other words, he is recognizing that he is going to have victory over the
Canaanites, not on the basis of his power, his military might or his
technology, but because God is going to give him the victory. God gives us the
victory when we trust in Him. “… and that thou wouldst keep me from evil.” In
other words, in context to keep him from being defeated and destroyed by the
enemy. “And God granted him that which he requested.” He took the land. But
that is not how it is handled in this book by Wilkinson.
The
sub-title for this book is “Breaking Through to the Blessed Life.” If you have
any sense at all when you read that red flags ought to be going up. On the back
cover it states, “Do you want to be extravagantly blessed by God? Are you ready
to reach for the extraordinary? To ask God for the abundant blessings He longs
to give you?” Now there is a certain element of truth in that, but remember, a glass
of water is necessary for your health and sustenance of life. It maybe 99% pure
but it is that drop of cyanide in there that is going to kill you. Just because
there is a lot of truth in something doesn’t mean that it is profitable. It
goes on to read, “Join Bruce Wilkinson to discover how the remarkable prayer of
a little-known Bible hero can release God’s favor, power and protection.” It is
like, God is this machine and of you say the right formula it will release that
power in your life. Now that verbiage is so typical of the whole health and wealth
prosperity gospel movement among charismatics. “You will see how one daily
prayer can help you leave the past behind and break through to the life you
were meant to live.” Your radar ought to be going off at this point.
In
the preface to his book Wilkinson writes, “I want to teach you how to pray a
daring prayer that God always answers.” There will not be an exception, is what
he is saying. “I believe it is the key to an extraordinary life with God.” In
other words, what he is saying is, “You can read the rest of the Bible but if
you don’t understand the prayer of Jabez you will never have what God intends
for you to have in your spiritual life. This is the secret key to success in
the spiritual life.” Beware of anybody who says there is one key, there is one
step, there is one thing that you need after salvation, in order to experience all
that God has for you. That is the holiness theology error, that is the
charismatic error, that is part of many Keswick teachers’ error in the last
century, that is salvation you got salvation grace but at some time after
salvation there needed to be a second work, whether they called it yieldedness,
dedication, baptism of the Spirit, speaking in tongues, or all kinds of labels
for it, it is the Christian two-step—you get one step at the cross and a second
step after the cross. And this is the same kind of thing. It is saying that the
reason you don’t have what you think you ought to have in your life is because
you haven’t prayed the prayer of Jabez. The claim in the book is that if we
just pray the prayer of Jabez word for word then God’s power will be released
in our lives.
1) The
implication is that if we just get the right formula, go through the right ritual,
say it the right way, that God will prosper us. That is what they did in the
fertility religions in the ancient world. As long as they had sex with the
right temple prostitute they would get blessing from God.
2) It
is a quick-fix solution for prosperity or blessing. You don’t need doctrine,
spiritual growth, fellowship. There’s no mention of the fact that before we
pray to God we need to be in fellowship, just say the words verbatim over and
over again all through the day. No need to be in fellowship, no need tot hink
biblically, no need to think at all, just recite it.
3)
It panders to an apostate society’s yearning for blessing and validation from
God by diluting and destroying the meaning of blessing. That is what everybody
wants: quick superficial solutions so that we can get on with our lives and not
have to do anything like renovate our thinking. He redefines miracles so that a
miracle can mean anything. Principle: If anything can be a miracle then nothing
is a miracle. A miracle is when God works to abrogate the natural scientific
laws and does something in contrast to that. For example, when Peter is walking
on the water; when someone is born blind and Jesus and then Jesus heals them
and they are no longer blind. But that is not what is written in this book, it
says to pray for larger borders is to ask for a miracle, it’s that simple.
4)
He uses metaphysical language common to charismatics. It’s too tough to study
God’s word and be in Bible class twice a week, I just want something quick and
simple.
5)
It violates the Scripture method for prayer. For example, in Matthew 6:7 Jesus
says, “When you are praying, don’t use meaningless repetition as the Gentiles
do.”
6)
It operates on speculation. Over and over again throughout this book he speculates
about what Jabez was thinking, what he was doing as he prayed, or the details
about his birth or what his mother was thinking, and none of that is in the
Bible. Then he builds doctrines on speculation.
7)
He uses success stories to validate his method.
8)
He completely divorces his application from the historical exegetical context
of 1 Chronicles chapter four. He takes it out of context, twists it and
distorts it in order to make it teach what he claims it teaches.