Victory over the
Enemy; Most Blessed of Women – Judges 5:15-31
As you noticed, starting last week we do our annual homage
to the season by singing Christmas hymns.
There are some other hymns that are related to people’s various
professions. Take note because some of
this may apply to you. There is the
Dentist’s hymn, Crown Him with Many Crowns.
There is the meteorologist hymn, There Shall be Showers of Blessing. There’s the contractor’s hymn, The Churches
One Foundation. There is the tailor’s
hymn, Holy, Holy, Holy. The golfer’s
hymn, There is a Green Hill Far Away.
And we have the politicians hymn, Standing on the Promises. There’s the optometrist’s hymn, Open My Eyes
that I Might See. There’s the IRS
agent’s hymn, I Surrender All. Then for
some of you the gossip’s hymn, Pass It On; and the electrician’s hymn, Send the
Light. And then there is the shoppers
hymn, Sweet Bye and Bye. And for those
of us who have lead in our right foot, there are hymns for speeding on the
highway. This was sent to me and the
person who sent it to me said pay particular notice to the last section: at 45 miles an hour God Will Take Care of
You; at 55 mph it’s Guide me O Thou Great Jehovah; at 65 it’s Nearer My God to
Thee; at 75 mph it’s Nearer, Still Nearer; at 85 it now becomes This World is
Not My Home, at 95 it’s Lord, I’m Coming Home, and over 100 it’s Precious
Memories.
Open your Bibles to Judges 5 and we continue the hymn of
Deborah written in praise to God for giving them the victory over the armies of
Sisera and Jabin, the king of Hazor.
This is a fascinating hymn for a number of reasons; one can get bogged
down in the Hebrew because it is probably one of the oldest examples of ancient
Hebrew that we have. This is one thing
that makes its interpretation so difficult and it’s because the translation so
awkward. There are numerous Hebrew
words here that are used only one time, this is the only time they’re found in
the entire Old Testament, that’s called a hapax, from the Greek meaning once,
it’s used only one time. And there are
numerous other words that are used only one other time or two other times in
the Old Testament.
If you are using a King James Version or a New King James
Version your translation in a few passages here radically differs from the New
American Standard or the NIV, not because of textual problems, which is often
the case when there’s a difference between the NIV or the King James in the New
Testament because in the New Testament the NIV relies upon Aleph and Codex B and
Codex A which are the oldest and therefore in that view the best manuscripts
and King James and New King James are based on Textus Receptus which is a
different text background. But that’s
not true in the Old Testament, and frankly I go along with many of the ways the
King James translates this than the New American Standard and I think it makes
a little more sense, but if we take the time to dwell on the Hebrew
technicalities in this psalm that extends for some 31 verses we will be in
Judges 5 perhaps until the rapture. So
I am glossing over many of the Hebrew technicalities to go straight for the
interpretation and understanding what the poem is all about. A few times I’ll reference the Hebrew here
or there but for the most part I’ll try to correct the understanding and then
drive for the application.
Judges 1:1 expresses the title of the psalm; it is the
psalm from Deborah and Barak that they sang after the victory. We don’t know who wrote it, it’s very
possible Deborah wrote the psalm, that’s one of the difficulties because in
places it refers to Deborah in the first person and in other places it refers
to Deborah in the third person so if you’re writing you would use a first
person consistently, perhaps. So that’s
just one of the many interpretive problems that exegetes have to deal
with. In Judges 5:2-8 we had the
general proclamation or call on the nation to praise God, to praise Yahweh for
His victory. This recognizes the fact
that Israel at this time had, at least for the previous period, had succumbed
to apostasy and idolatry and had come under the fourth cycle of discipline,
they were oppressed by twenty years by the military might of the king of Hazor
and they were defeated. So there was
not much left among the nation and it is also during this whole episode,
chapter 4-5 a critique, it’s an indictment on the continued decline and
deterioration of leadership in Israel.
We need to plug it in again so we don’t forget our overall
framework for the book of Judges. We
studied the first three chapters, or at least down to Judges 3:6 as the
introduction, then the next major division which is the body of this book is
from 3:6-16:31, and then there’s an epilogue from 17-21. The introduction introduces us to the cycles
of disobedience, discipline and deliverance that takes place in Israel, but the
main body shows the breakdown, the collapse of leadership in the nation due to
apostasy. When a culture apostacizes,
when they depart from the truth of Bible doctrine it affects everyone in the
nation, from the top down, so that the leadership reflects the basic attitudes
of the people. So when this section
indicts the leadership, the upper crust of the society for their failures to
stand firm on the Word, for their assimilation and compromise with idolatry, it
is an indictment on everyone in the nation.
It’s not just the leaders who were apostacizing, it is everyone. And a nation often has leaders that are
simply mirrors of their own values and their own attitudes and their own
failures. Much could be said about that
in our present political situation. We
often get the leaders we deserve, even though some of us may not go along with
their political philosophies or background.
The last four chapters show the breakdown of the people, the
consequences of apostasy among the population in general.
To put this in perspective we started off the period
looking at the first judge, Othniel who delivered the nation from a
Mesopotamian oppression. Then Ehud, the
second judge delivered them from a Moabite oppression. Then we had this brief verse, Judges 3:31 of
Shamgar who was not a Jew, not a judge, but was a Gentile unbeliever used by
God to control the Philistine threat on the southwest flank of Israel so that
they would not be distracted while they were also going through oppressions
from the north and the east. Then this
is the third judge, Deborah. She is the
judge and Barak is the general. There’s
a cycle of deterioration of positive volition through this period, each judge
gets progressively worse, and we have to keep that in mind, that these judges
while there are certain spiritual values to them that they have times in their
lives when they trust the Lord, with each successive judge the condition just
gets worse and worse in the nation, so that while they are exemplified as
heroes of faith, trusting God at one particular time in their life, Hebrews 11,
the writer of Judges is not portraying them to us as those who are without spot
or blemish. They are mostly with spot
and blemish, it is just on occasion that they trust God.
That is an example of God’s grace to us because that’s the
way most of us are most of the time. We
are not nearly as faithful, as trusting, we do not apply doctrine nearly
consistently as we hope we do, and as we delude ourselves into thinking we
do. And yet God is ever faithful and
ever gracious so we must align ourselves with and understand His grace; that we
live, breathe, walk, eat, go to work, drive our cars, all by means of the grace
of God and that no one else is any better than we are, and so we have enough to
worry about in terms of our spiritual life without worrying about what someone
else is doing or not doing, what their failures and successes might be. We know that our job is to fight the
assimilation of pagan thought into our mentality, just as it was in the ancient
world. And we should take a note, not
only encouragement from the grace of God in the lives of the judges but also a
warning of what happens to those who succumb to the temptation to assimilate,
to compromise and to go-along-to-get-along philosophy with the world around us.
Judges 5 gives us a tremendous descriptive praise psalm of
how God delivered Israel from the oppression.
And the point of doctrine for us is that God is the One who always gives
us victory over the adversity in life and we also see in the context of this
what happens when we fail to trust God and that outside of pressure of
adversity is converted into stress in the soul and produces fragmentation
because what we’re going to see in these next verses is a picture of the
internal fragmentation of Israel. We
always have to remember that this picture of Israel at war in the Old Testament
is used in the New Testament to portray the believer’s engagement in spiritual
warfare. It’s a picture of our
spiritual life. So we use this by
analogy to illustrate principles of spiritual warfare and the believer’s walk
with the Lord.
In Judges 5:2-8 we saw the proclamation and all to praise
God and then starting in verse 9 down through verse 30 it’s the main body of
the hymn, and this is the report of deliverance by Deborah. There is, in verses 9-11 a brief summary
which challenges the listener to listen carefully and to pay attention to what
is said in the psalm and what is said in praise of God and how God
delivers. Then in verses 12-15 we see a
listing of the various tribes who obeyed, volunteered for military service,
praise for those who obeyed. Starting
in 15b we see condemnation and criticism for those who failed to volunteer, for
those who were the equivalent of draft dodgers, by analogy went to some foreign
country instead of standing firm and defending the nation against her
enemies.
We read in Judges 5:12 a call to Deborah. Now here we see Deborah referred to in the
third person so this statement comes from God, it is a rehearsal of God’s call
to Deborah to go to Barak and to invite him to lead the armies of Israel
against the enemy. “Awake, awake,
Deborah; Awake, awake, sing a song!”
You catch the meter, the beat in the Hebrew, it speeds up, all of a
sudden there’s an intensity here; there’s a tremendous amount of emotion
throughout this whole psalm because the people are excited, they’re supposed to
sing this, they’ve had victory, God has delivered them from twenty years of
slavery to this foreign power. And we
studied that the reason a nation becomes enslaved ultimately comes from
spiritual principles. Once you, as
individual citizens in a nation succumb to the temptation of the sin nature you
become a slave of the sin nature, that’s Romans 6, and a nation who’s stays in
slavery to the sin nature develops a mentality of a slave and they become soul
slaves and it’s not long before a nation of soul slaves enslaves themselves to
some foreign power or to their own government and gives them the authority to
tyrannize them.
We have to watch because that is the direction our nation is
headed, the more we give the federal government power to make decisions, to
control things and to legislate safety, you can’t legislate responsibility or
safety past a certain point. This is
one thing that I’ve noted as a trend over the last twenty years, part of it you
see with the insurance industry, with the excessive litigation, nobody wants to
accept blame for their own failures and accidents, it’s always somebody else’s
so let’s take them to court so we have increased litigation and that produces
all this excessive legislation. I would
hate to be a child today and have to wear all the encumbrances…how did the rest
of us ever survive to adulthood? For
years I worked at a Christian camp down in central Texas and for several
summers I was a wrangler there, and I enjoyed going back there; for years I
went back there; I would teach at summer camps. The last time I was there I walked into the barn and there were a
stack of what looked like motorcycle helmets.
I said what’s that for? Well,
when we take the kids out on trail rides now they’ve got to wear a helmet if
they get on a horse. I mean, they can’t
wear just like a cowboy hat like people have done for centuries? No!
I thought that’s it, I just can’t handle modern reality any more; that’s
the last time I’ve been back, I just can’t stand the new approach to
everything. But we’re obsessed with
safety and living long in a nation that no longer has a concept of eternal life
through salvation. We’re afraid of
death as a culture so what we do is we have more and more legislation directed
towards trying to keep everybody healthy and alive for as long as possible
because we’ve lost any concept of an after life and that’s one way in which it
affects our culture. That’s the aspect
underlying all of this legislation that nobody ever talks about. Legislation ultimately and always will
reflect some view of spiritual reality.
So what we have here is a cry to Deborah to come forward, to step
into the gap of leadership and to Barak, and the cry for him is “Arise, Barak,
and take away your captives,” this is viewed proleptically, going back and
reviewing the call initially to Barak that Deborah had promised him victory and
said that God would give him victory; that’s back in Judges 4:6, “Now she,”
that is Deborah, “sent and summoned Barak, the son of Abinoam from
Kadesh-naphtali, saying to him, Behold, the LORD, the God of Israel, has commanded go,
and march to Mount Tabor; take with you ten thousand men from the sons of
Naphtali, and from the sons of Zebulun, [7] And I will draw out to you,” notice
God doesn’t say we will see what will happen or perhaps, He says “I will draw
out to you Sisera, the commander of Jabin’s army, with his chariots and many
troops to the river Kishon, and I will give him into your hand.” That’s not what Barak hears, he hears a
maybe and he says well Deborah, I’ll do it if you go with me, and he
demonstrates that he doesn’t really have the courage, the battle necessary to
take on the task because what has happened in paganism is that it has eroded
the confidence of the people in God and it has eroded the leadership in the
nation. That was the whole point in the
Shamgar reference in Judges 3:31.
At that time I spent some time talking about what happens in
paganism and paganism is a term I use that’s roughly synonymous to human
viewpoint, cosmic thinking, worldly thinking, all of that is basically the same
thing. What happens when a nation
succumbs to human viewpoint or cosmic thinking is that they start redefining
sexual roles. You see it in the pagan
gods and goddesses of the ancient world and you see it working its way out in
our own culture. As a result of that,
we live in a society where men aren’t sure what it means to be a man; women
aren’t sure what it means to be women and some women thinks that it should mean
that they are men. So we have role
reversals and we have problems with authority and we have breakdowns in
marriage and family as a result of that.
At the time we went through that I made a point to remind everybody and
to point out to the men that the men are placed by God as the spiritual head of
the home. That means that men are
ultimately going to be held responsible for the spiritual welfare of the home;
for the training in the home and to see that the kids and everybody in the
family gets to Bible class and makes doctrine the number one priority.
Now when I said that and when I taught this in the past and I had
failed to remind people of this when I taught that, there are always males in
the congregation who have not been living up to that responsibility and sooner
or later there is always one, either on tape or sitting here who gets gung-ho
and says well, I’m going to go do it and they run home and then all of a
sudden, after five, ten, fifteen years of failing to be a leader in the home
they decide to grab the bull by the horns and they’re going to start running
everything. That’s a guaranteed recipe
for failure because what you’ve done, you’ve created a culture of
non-leadership and passivity for however long you’ve been married and you can’t
reverse that overnight. The path to
recovery is slow. As long as it’s taken
you to sow the seeds of spiritual failure and leadership, that’s how long you
need to take to reverse the damage.
There are three principles you need to remember. First of all, men we lead by example; we
lead by example! That means we start making
doctrine a priority in our lives, not just as James says hearing the Word but
being appliers of the Word as well.
That means we’re going to make doctrine the number one priority and
before we start trying to ram doctrine down the throats of our wives or our
children because we’re gung-ho about being the spiritual leader again we need
to make sure that we are seeing the transforming power of the Holy Spirit and
Bible doctrine in our own lives. So you
start off by making sure you can get things squared away and demonstrating that
by example.
Secondly, if this has not been the way you have done things you’re
going to have a lot of problems. You
have to remember that not only have men in our culture been culturally
programmed and prepared to be passive and effeminate and not function as
spiritual leaders in the home, you have to realize that your wife has the
opposite problem. She has been
programmed and prepared by her culture to be the spiritual leader in the home,
for the most part, I’m talking in generalities, and you’ve probably aided and
abetted the cosmic system in that by your passivity over the years. So one of the things that often happens and
I see it as a guy gets a little gung-ho about his role as the leader in the
home and he runs home and he starts trying to put things into practice and even
if he does it in somewhat of a gentle, sensitive manner he runs into
resistance. He can’t understand
why—well, the reason why is because often wives are skeptical, wait a minute,
what are you trying to do here, what are you trying to pull, I don’t trust
you. Second, they’ve been culturally
prepared that that’s their role, not your role, and thirdly we have a little
problem called the curse from Genesis 3 which says that the natural tendency of
women is to try to usurp the leadership of the male, where it says that the
woman will have a desire for the man, that word there in the Hebrew is a word
that is not a sexual desire, it is a desire to control. So guys, you’re going to run into a little
bit of resistance because of the spiritual conflict so you go softly and you
walk gently and you look first and foremost to your own spiritual life and your
own spiritual growth.
The third point is that this does not mean, men, that you now
become the pastor-teacher for your little fledgling congregation at home. That means it’s not your job to start
teaching doctrine to everybody; you don’t come in and get out the Bible and sit
down at the breakfast table and say okay, I’m going to sermonize for about 15
minutes every morning and start teaching doctrine to everybody. That’s not what the passage says. The passage says that men are to train up
children in the nurture and admonition of the Lord and if you want to
understand what that’s about you have to go back to Deuteronomy 4, 5, and 6
where it talks about the responsibility of the parents in teaching and training
their children in doctrine under the Mosaic Law, that they were to talk about
the Word in their rising up, in their lying down, that wherever they went, in
their goings and their comings, in the morning and at night they were to talk
about the Word; it’s a lifestyle pattern of talking about…when you have
decisions to make you exemplify the application of doctrine in the decision
making process and that becomes evident to both your children and your spouse
and the process. It’s an example, it’s
showing that doctrine makes a difference in how you make decisions and you’re
going to demonstrate that by example.
And then when your kids come along and they say well Dad, I’ve got a
problem, I need to make a decision, then you say okay, what do you think the
Bible says about this. You don’t
necessarily preach at them and say “Well the Bible says…” You sit down and you say okay now what have
we learned that Scripture teaches and encourage them to start learning how to
think biblically and apply doctrine to the decision that they have to
make. One of the ways that you can
guarantee that when your kid becomes an adolescent that they go through a
period of rebellion against your spiritual leadership is to try to ram it down
their throats, especially when they’re younger. You try to encourage them, you teach them. I think it’s a great thing for fathers to be
able to go in at night, especially when the kids are younger, and to read Bible
stories to them and just make points here and there, application. Don’t try to become the pastor of your own
little congregation.
So those are just a few little words of advice in terms of
application as we seek to deal with the fact that men are the responsible
leader in the home. And I always
emphasize leadership aspect as opposed to the authority aspect. You see, so often when we come to passages
in the New Testament which talk about the fact that wives are to be submissive
to the husbands, the husbands are to love their wives, it’s like the Bible is
brought out as some kind of club on the women, that they need to be submissive
and I try to reverse the fact, that it’s that the men need to start exercising
spiritual leadership and exercising leadership has a different nuance and
dynamic than exercising authority. A
husband is not the newly appointed drill sergeant to make sure that the wife
now understands all of the basics and gets her life in line. That application has been tried a few times,
unfortunately, and it’s a misapplication and misrepresentation of the
Scriptures. A marriage is a loving
relationship; it is not a military barracks situation. So the man must exercise a little bit of
wisdom and intelligence in the application of doctrine.
And this is clearly a slap in the face on Barak because Barak is
mentioned second in the passage, whereas Deborah is still given priority and
that was the announcement of divine judgment for his effeminate cowardly
response in Judges 4:9, Deborah said I will go with you, nevertheless, the
honor shall not be yours on the journey, you’re not going to get the honor for
the victory because you have failed to seize the initiative and take your
responsibility, you’re functioning more like the pagan effeminate man and not
like the spiritual hero who has confidence in God; the honor the victory will
not go to you, it will go to a woman.
And at that point perhaps he thought that she was referring to herself
and we learn that she was referring to someone else. So there is this nuance here, this implication in just the order
of the names that Barak is playing second-fiddle, as it were, and he is in the
background. Now he is told to “take
away your captives,” so this is a reference to the fact that he will have
victory and he is the one who will lead his captives in a victory parade.
In Judges 5:13, “Then survivors came down to the nobles; The
people of the LORD came down to me as warriors.”
This again is a sample of synonymous parallelism in Hebrew poetry where
the two clauses are roughly parallel.
But in the first clause, the “survivors came down to the nobles,” there
is a hint there of the devastation that has occurred in Israel due to the discipline
of the fourth cycle of discipline during the previous twenty years. The word translated “survivors” in that
passage can also mean escapees, and it is the Hebrew word sarid, and sarid is a
picture of those who have survived a catastrophe. If you look at a group of refugees who have fled a country
because of some military or national disaster, that’s the picture of this
word. These are not people who are
militarily trained, who have nice shining well-pressed, well-turned out
uniforms; this is a picture of a motley crew of survivors and refugees who have
managed to pull themselves together to make a sort of ragtag army. And yet in the eyes of the world people
would say, the world system would say, well that can’t solve problems, that’s
just this ragtag bunch of people, they have no military training, they have no
weaponry.
We know from the passage back in verse 11 that they had…it’s
translated in the New American Standard “the sound of those who divide flocks”
and we saw in the Hebrew it’s at the sound of the archers, that’s another one
of those problem passages but it should be translated archers, so they had bow
and arrow but they didn’t have chariots, they didn’t have the latest weaponry,
they didn’t have any iron, they didn’t have any steel, all they had was wood
spears and bows and arrows to attack the army, so they are pitiful in
comparison to the well-trained, well-turned out Canaanite army. So human viewpoint says well, if you’re
really going to solve problems in life and you’re going to handle the
adversities of life, then you have to have all the latest, greatest weaponry
and all the latest greatest tools and techniques for handling problems so we
have to march ourselves down to whoever just graduated from the counseling
school, psychotherapy, we have to go down to the self-help section of Barnes
and Noble or whatever the local bookstore is, get on Amazon.com and page
through and find out what the latest greatest cycle babble technique is for
solving the problems in our lives. What
this passage is pointing out is the God is the One who gives the victory and
it’s not up to human resources to solve the problem because human resources are
inadequate; it is God’s grace alone that is sufficient.
The second principle we learn here is that it is always God who
gives the victory, despite our inabilities, our failures, and our flaws. And that tells us that if we’re still alive,
no matter how badly we fail, no matter how much we screwed up in life, no
matter what the disaster is, if we’re still alive God still has a plan for our
lives and there is recovery. That’s
what has happened in Israel. And so
this ragtag bunch of sarid survivors,
these refugees who don’t have any weaponry and they just have makeshift weapons
that they pulled out of their home, God is going to still use them to provide a
tremendous victory. That’s a picture of
the believer who has gone through a period of reversionism and backslidden and
carnality and has really messed his life up to the maximum by piling one bad
decision upon another, yet God still in His grace provides victory and
recovery. So this is a tremendous sign
of God’s grace and encouragement.
In Judges 5:14 we read about the praise for those who came to the
aid and responded to the call. “From
Ephraim,” that’s the tribe of Ephraim, “those whose root is in Amalek came
down, Following you, Benjamin, with your peoples; From Machir commanders came
down, And from Zebulun those who wield the staff of office.” So these are four different groups that are
singled out here for praise. Ephraim
operated in the hill country somewhat north of Jerusalem but still in the
central highlands, and they had been plagued by Amalek. That’s that awkward, “those whose root is in
Amalek,” this refers to the Amalekites, another group of Canaanites who are
continuously oppressing Israel and would until Saul finally wiped them out in a
major battle that’s covered in 1 Samuel 15 or 16. Amalek was a large group of Bedouin Arabs that were like desert
tyrants who marauded through the ancient world. And when I mean a large group I think that their armies numbered
in excess of a hundred thousand, perhaps.
We know from when the Jews were coming out of Egypt and on their way to
Sinai that they met an Amalekite army that was headed east and it scared them
to death because of their military prowess and because of their cruelty and it
was a major pitched battle and we know from the census that Moses took not long
after that that Israel probably had an army of three or four hundred thousand
men that they were fielding against the Amalekites and yet they were afraid of
being overpowered and losing the battle.
So Amalek is not just some minor little group of Palestinian herdsmen
living up in the hill country in the central highlands. This is a major military force and this is
just another one of the ethnic groups that was continuously aligning themselves
against Israel. So Ephraim had had
problems with Amalek and yet they disengaged and came to this battle and then
the tribe of Benjamin also in the south, they came with their people.
Machir is a reference to part of the tribe of Manasseh. Manasseh was one of Joseph’s sons, and if
you remember, there is no tribe of Joseph.
Joseph had two sons, Ephraim and Manasseh, and this represents the tribe
of Manasseh. Manasseh’s oldest son was
Machir, in Genesis 50:23, who was also in turn the father of Gilead. Numbers 32:39-40 tell us that Machir
captured the land of Gilead which is on the Transjordan, that’s east of the
Jordan, and Moses assigned that land to him.
So this name, Machir, becomes a name for half of the tribe of Manasseh
that had their territory across the Jordan on the east side of the Jordan. Remember that because the Gileadites, which
is the other half of the Manassas tribe does not come to the forefront in this
battle. So half of Manasseh comes out
and responds to the call and musters their forces and the other half does
not.
The praise goes on, “From Machir commanders came down,” so this is
talking about the upper echelon, the officer corps was provided by Machir and
by Zebulun. The phrase here that is
translated “from Zebulun those who wield the staff of office,” should probably
best be translated “those who mustered with the staff of the commander.” So the field officers were provided by the
tribe of Zebulun.
Judges 5:15, “And the princes of Issachar were with
Deborah; As was Issachar, so was Barak,” and what that means is that just as
Barak was at the forefront of the battle, so was Issachar. Where Barak went, Issachar went, “Into the
valley they rushed at his heels;” as they led the charge they were right with
him; this is a picture of their faithfulness.
More lines are devoted here to Issachar more than any other tribe so it
indicates their faithfulness, their loyalty, their courage and their
willingness to stand in the gap and come to the battle. All of these tribes understood the priority,
the nation was their priority. There’s
the establishment application here that freedom comes through military victory
and they were willing to give their lives for the freedom of the nation. But the spiritual principle is that these
tribes understood the spiritual reality and they were willing to trust God and
they were willing to put doctrine first and put their own personal pleasure and
their own personal lives second. They had
their priorities straight.
In opposition to that, you come to the last half of verse 15 and
we see the criticism of the tribes who were just too preoccupied; they were too
busy, their jobs took precedence, their education took precedence, their families,
their sports activity, their personal pleasure, whatever it was, it was more
important to them than the application of doctrine. This is the negative side and this reveals to us the
fragmentation in the nation as a result of the way that they had failed to
handle life. They had failed to apply
doctrine and as they succumbed to more and more human viewpoint and pagan
thought it fragmented the nation, and this is exactly what happens in our
lives. When we succumb to human
viewpoint thinking, that’s tantamount to sin nature control of the soul, we’re
out of fellowship, and as we encounter more and more adversity the result is
that it is transferred into stress in the soul and starts producing fissures
and cracks and fragmentation in our soul so that we become ineffective and when
it comes time to step to the plate we have created a habit pattern of
compromise and so when the real battle is joined we would rather stay home with
the flocks. That’s the picture of verse
16.
Judges 5:16, “Why did you sit among the
sheepfolds,” this is the indictment of the tribe of Reuben, why did you stay
home with the sheep. Literally, “To
hear the piping for the flocks?” and the Hebrew here is a word that is only
used one other time in the Old Testament and that is in Jeremiah 18:6 and there
it has a negative nuance. This is a
pejorative term, it indicates the rights of hissing in Jeremiah 18:6 and it
indicates the idea that what the author is communicating here is derision and
disrespect for what the Reubenites have done, they’ve just sat at home with
their sheep listening to the piping of the flocks, everything was calm,
everything was peaceful, let’s stay at home and watch TV tonight, we can just
relax, let’s not go to…[tape turns]
…whatever the reason we’re just going to stay home and we’re going
to put a show of positive volition, that we were concerned, that’s the
indication of the last part, “Among the divisions of Reuben, There were great
searchings of heart.” Read this with sarcasm. If Deborah wrote this she’s being very
sarcastic, you sat at home in the sheepfolds and oh, you just tossed and turned
at night, you put on this great show of how concerned you were with the rest of
the nation and how important spiritual realities were but when it came right
down to it you stayed at home. You put
on a great show but it was just a fraud.
That’s what happens with so many Christians, they talk a lot about
Christianity, they talk a lot about going to church, they talk a lot about how important
the Word is in their life but that’s all it is, is talk.
The indictment of the tribes that failed to come out continues in
verse 17. Judges 5:17,
“Gilead remained across the Jordan; And why did Dan stay in ships?” See, Gilead is the other half of the
Manasseh tribe, and they didn’t come forward, “And why did Dan stay in ships,”
Dan’s located in the northwest along the sea coast of the Mediterranean, and
fishing was just too good, we’ll lose too much money, I can’t take off from
work to come help everybody else; doctrine is not just a priority, income
is. “Asher sat at the seashore, And
remained by its landings.” Dan’s out
fishing, Asher is running the home base seafood processing plants and both
tribes are pictured as being more concerned with material gain and their
careers and what’s going on in their commercial endeavors than the overall
health of the nation. So that gives us
the condemnation of those tribes.
Starting in Judges 5:18 [“Zebulun was a people who despised their
lives even to death, And Naphtali also, on the high places of the field.” We see the statement of praise for the two
key tribes that provided the greatest number of soldiers for the fight, Zebulun
and Naphtali. “Zebulun was a people who
despised their lives even to death;” they had their priorities right, doctrine
was right, they were going to apply the Word, the relationship with the Lord,
the nation Israel was first and foremost even if it cost them their life. The Hebrew word means to disdain, to
despise, to count as nothing. They
recognized that the plan of God was everything, their personal agenda and their
personal plan was nothing. So they were
willing to put their lives in jeopardy for the plan of God.
Judges 5:19, here we see the description of the battle
itself. “The kings came and fought;
Then fought the kings of Canaan; At Taanach near the waters of Megiddo; They
took no plunder in silver.” So they’re
not plundering the enemy but they are killing him and they are going to destroy
the 900 iron chariots that are brought against them and wipe out the
Canaanites, but they’re not in it for personal plunder, they didn’t get
anything out of it.
Then in Judges 5:20 we have an interesting description;
this shows us that the battle is not merely a physical military battle; this is
a function of the angelic conflict and that there are indeed forces behind the
scenes involved in the battle. “The stars fought
from heaven,” the “stars” here is a reference to the angelic forces, “From
their courses they fought against Sisera.”
So this opens up, as it were, the curtain a little bit to show us that
what’s going on in the physical dimension is also being mirrored in a spiritual
dimension. Now the problem with this
today is that as part of the mysticism and all of the religious babble that
goes on today, especially from the charismatic crowd as to put such an emphasis
on this.
There was a guy who wrote a book, a novel on spiritual warfare
about 10 or 12 years ago that sold an inordinate number of copies for the garbage
theology it was, it just shows that people will read and buy anything, and in
that he was trying to show that we’re involved in spiritual warfare and that
there are things that go on behind the scenes in the angelic dimension. But his theology was…I’ll be nice and just
say it was pathetic, and I was amazed at how many people I know who were
trained Biblicists, trained theologians in places like Dallas Seminary,
professors who read this and went oh it’s great, it’s a great encouragement to
get out in spiritual warfare…so when the guy says that the angelic forces are
strengthened by the prayers of the believer and if the believer doesn’t pray
then their forces are weakened. Do you
agree with that? No, that’s not
Biblical so why are you saying it’s a good book. I mean, it just was loaded with error after error after error,
but oh, it’s just fiction. Well, the
parables are fiction, just because it’s fiction doesn’t mean that absolves it
from teaching spirituality and spiritual truth.
What we see here is that there is a spiritual dimension, and that
is that when the believer, i.e. here Israel, is in engaged in proper obedience
to God, they’re back in fellowship, they have confessed their sin when they
cried out to the Lord, they are back in fellowship, they are obedient to the
Lord, then God is the One who gives us the victory. We don’t know what goes on in the spiritual dimension, we can’t
second guess it. That’s why we have to
do exactly what God says to do. God
tells us to stand firm and in the process of standing firm what he means is do
what I tell you to do and don’t go beyond that. It’s not your job to go out and try to engage in some sort of one
on one spiritual battle with the angels.
It’s not up to us to rebuke Satan, that’s not ever mentioned anywhere in
the Bible; Jesus is the only one who can do that. But we get involved in the battle to the degree that we know what
the priorities are, we learn do, we apply doctrine through the filling of the
Holy Spirit, we advance to spiritual maturity and then God, in the spiritual
realm, unseen and unbeknown to us deals with whatever else is going on in the
spiritual dimension. It is not for us
to know, speculate, about or be concerned about. God deals with it.
Now here we see a picture that Israel is not out there trying to
bind Satan or rebuke Satan or tie up the demons, they’re not engaged in any of
this mumbo-jumbo pseudo witchcraft that the charismatic crowd…and that’s what
it is, when you start getting involved in that kind of attitude toward angels
and demons that has to do with magic and witchcraft which is where it comes
from and it doesn’t have to do with Biblical Christianity. You don’t see the Jews doing that. They do what God says to do, get together,
go into battle and attack the enemy but don’t worry about what’s going on, I’m
going to tell you what’s going on and that is that the reason you won is
because the angelic forces came to your aid and through deception, bringing
deception upon Sisera, he took his troops into a wadi, the Kishon, and then the
angels who controlled the weather brought out a major rainstorm up in the
highlands that brought a flashflood and wiped out his army. [Verse 21, “The torrent of Kishon swept them
away, The ancient torrent, the torrent Kishon.
O my soul, march on with strength.”]
Now that wasn’t something they prayed for; they were praying for victory
but they did not understand what was going on in the invisible realm, let’s
say. And we’re not supposed to be
concerned about that; our focus is what is material and physical and we are to
apply doctrine and not go beyond that in illegitimate and inordinate
speculation. But that is just one
example of how mysticism has invaded and is destroying contemporary Christianity. Let’s move on.
Judges 5:22, we see a further image here, “Then the horses’ hoofs
beat,” the word in the Hebrew indicates a panic; this is not the horses running
away from the flood, this is the absolute calamity and panic that ensues as the
flash flood comes down and the horses could smell the water coming and all of a
sudden they panicked, and they’re running into each other and the chariots are
turning over and the soldiers are being cast aside and ran over by the panicky
horses pulling the chariots behind them, and the whole scene is one of absolute
catastrophe and then all of a sudden they’re overwhelmed by the flood. The same kind of picture that you get from
the Exodus with the destruction of Pharaoh’s army after Israel crossed the Red
Sea. [22b, “From the dashing, the
dashing of his valiant steeds.]
Judges 5:23, there is a curse on Meroz, which is a town located
near there, because of their failure to come into the battle. “‘Curse Meroz,’ said
the angel of the LORD,” remember the angel of the Lord is the preincarnate Lord
Jesus Christ, the Second Person of the Trinity; the angel of the Lord is not
just any angel but is the messenger of Yahweh and it’s clear from a number of
passages that this is the preincarnate Lord Jesus Christ who is the head of the
Israelite armies; it is the angel of the Lord who is the commander. And so the angel of the Lord commands not
only the physical troops of Israel but also the holy angels, the elect angels
who are involved in the spiritual dimension.
So the picture here is of the battlefield on the earth. We’ve seen a glimpse into what’s happening
in the heavenlies and over all, the battlefield; everything is being directed
by the commander in chief who is the angel of the Lord. And there is one town located here, Meroz,
and as the army of Sisera is wiped out and he escapes, he goes through Meroz
and they lose and they do not take advantage of this fantastic opportunity to
kill Sisera and to finalize the victory.
So there is a curse pronounced upon them because they did not come to
the help of the Lord, “‘Utterly curse its inhabitants; Because they did not
come to the help of the LORD, To the help of the LORD against the warriors.’”
But in contrast to their failure we come to the great praise
section of this psalm, beginning in verse 24 and this is a praise of Jael. Now one of the things that just seems to
amaze me sometimes when I get involved in reading certain things by certain
Christian writers and ethicists is they just get into such emotional and intellectual
gymnastics when they come to a passage like this; oh, she’s deceptive, she
suckered this guy in and got him in the house and fed him and acted like
everything was good and then she drove a tent peg through his head, oh how can
God praise her, how can this be right to use deception like this. They don’t understand it’s war and just as
with Rahab under war conditions, those kinds of peacetime ethics issues are
irrelevant. They just wring their hands
over a passage like this and it’s just… you guys would never make it in the
military; you need to get a taste of reality somewhere. But Jael is pictured as a woman who is loyal
to God and loyal to the covenant with God, understands the divine issues and
that this is the enemy of God and her job is to take him out.
Now as a woman she is not a match for him strength for strength,
so she has to devise a strategy in order to take him out. And she does, and she is never condemned for
the strategy. In fact, she is called
“most blessed of women,” a title that is given to only one other woman in the
Scripture and that’s the mother of the humanity of our Lord Jesus Christ. Mary is called “most blessed among women” so
if you’re going to wring your hands over the fact that she was a little
deceptive here… a question occurred to me; what in the world do these guys do
when some guy is going to do a fake pass, you get out there in a football game
and I’m going to throw a fake…oh, I’ve got to confess that, that’s a sin, I’m
just going to get all caught up in all kinds of introspection and forget
reality. Do these guys never play
chess, try to fake somebody out to think that I’m going to go this way and now
my moves are going to that way, oh, that deceptive, I can’t do that. These guys must be absolute failures in life
if you consistently apply their concepts of ethics. It’s just absolutely pathetic; no wonder the Christian church is
in the mess it’s in.
Judges 5:24, “Most blessed of women is Jael, The wife
of Heber the Kenite; Most blessed is she of women in the tent. [25]
He asked for water and she gave him milk,” I’m not just going to give
you water, I’m going to go a step further, I’m going to give you milk and then
you have an expanded parallelism here, an emblematic parallelism where the
second line expands on the first, “In a magnificent bowl she brought him
curds.” So she honors him, she brings
out the best crystal that she has, the best china, and she puts the yogurt in
that, that’s really what it is in our culture, she puts the yogurt in there and
then after he eats he’s sleepy, the calcium had its effect on his brain and
he’s tired from his journey in the battle and he lies down thinking he’s in a
place of security. And the pace slows
down, the pace has been fast, awake, awake, you can almost hear the beat of the
horse hoofs all the way through up to this point and then you get to about
verse 25 and whoa, we slow down and we’re going to put all of our attention on
what this fantastic woman did because she understood the spiritual priorities,
she’s got divine viewpoint in the soul and she understands what the issue are
and that gives her courage.
There are three different kinds of courage; there’s battle
courage, battlefield courage and almost anybody can have battlefield
courage. Then there’s moral courage and
a lot of unbelievers can have moral courage, but the courage that overrides
everything and undergirds the other two and makes us strong is spiritual
courage and that only comes from right orientation to Bible doctrine in the
soul and orientation to the plan of God, and she is oriented to doctrine and to
the plan of God so as soon as Sisera starts snoring she reaches over and grabs
a tent peg. Now the tent pegs then, I
don’t know if you’ve been camping lately, we have these little aluminum tent pegs,
but these were large tents, this is about a three or four foot long wooden tent
peg and she grabs the workman’s hammer, that’s a big mallet and she just stands
over him and positions this tent peg right over his temple and then she just
drives it right through his head and into the ground, just skewers him, nails
him to the ground. Then she struck
Sisera, she smashed his head, she shattered it and pierced his temple. This is tremendous graphics here. Remember, this is Scripture.
This is probably going to make some people squeamish and the
liberals, this is one of the passages the liberals think that oh, the Bible is
so horrible, we shouldn’t have children read it because it has passages like
this, but remember this is inspired by God the Holy Spirit for our benefit, to
teach us a little bit about how to behave in combat.
Judges 5:26, “She reached out her hand for
the tent peg, And her right hand for the workmen's hammer. Then she struck Sisera, she smashed his
head; And she shattered and pierced his temple.
[27] Between her feet he bowed, he fell, he lay;” such a
tremendous image here, it’s not that he fell down, it’s that this is where he
died. That’s the idiom there, “he lay,
between her feet, he bowed, he fell; Where he bowed, there he fell dead.” Which is interesting, this is a stair step
parallelism where it builds to a crescendo to his death. And then there is this remarkable shift of
scene as we move from his death, his destruction in the tent of Heber the
Kenite to looking at the grief of his mother.
Judges 5:28, “Out of the window she looked and
lamented, The mother of Sisera through the lattice,” and there’s a contrast
here because earlier in the psalm Deborah is referred to as the mother in
Israel, so it’s looking on how the godly mother leads the nation and influences
them to apply doctrine and to move to victory in contrast to the values of the
pagan mother. She’s looking for Sisera
out through the windows and she’s waiting for him to come home, and she’s
saying why doesn’t come home, where’s his chariot, why is there a delay, why
don’t I hear the hoof beats. She’s
waiting and waiting and listen to what she says.
Judges 5:29, “Her wise princesses would answer her, Indeed she
repeats her words to herself,” she says oh, I know what the problem is, [30]
“Are they not finding, are they not dividing the spoil?” I know what’s happened, they’ve just got so
much booty from these Israelites that they’re dividing the spoil, so much so
that they’re taking all the women, “A maiden, two maidens for every warrior;”
my son is out there raping as many women as he can, this is her value…that’s
why he’s late, he’s out there engaged in taking all of these Jewish women for
himself. So we see how decadent her
values are, what paganism does to destroy the value system of a culture. She says, “To Sisera a spoil of dyed work, A
spoil of dyed work embroidered, Dyed work of double embroidery on the neck of
the spoiler?” So she’s thinking about
all the spoils and plunder that’s going to come to him as he rapes and pillages
the Israelites.
And
then the conclusion of the writer is Judges 5:31, “Thus let all Your enemies
perish, O LORD; But let those who love Him
be like the rising of the sun in its might.”
And then we have the conclusion, those who trust the Lord have rest,
there is peace and stability in the land, it is undisturbed for forty years,
not because of Israel’s greatness, not because of their military prowess, not
because they had a great political leader, not because they had a great
military leader but because the solution was the opposite of what caused the
problem. The problem was caused by
spiritual apostasy and the victory comes because they trust God, not because of
their own innate systems or talent. It
is always God who gives us the victory, as Paul learned in 2 Corinthians 11,
God’s grace is sufficient for us, that His strength is made evident in our
weakness. The divine solution is the
only solution and the human solution always leads to self-destruction and
failure.