Mechanics of
Spiritual Testing • Judges 2:20-3:6
The basic point that we get from the early verses in this chapter is like so many Christians they have an external identification with God, with Christianity, but in terms of day to day life in their own priorities they are really worshipping whatever the value system of the culture around them is, rather than letting their thinking be transformed and renewed by divine viewpoint. Last time we looked at reversionism as a term that describes this process of spiritual decay. Reversionism is defined as an act of reversing, backing up, or going in the opposite direction. When someone gets saved sometimes there is a lot of excitement that goes with that, especially if their life has been a life of calamity, tragedy or suffering, and there maybe has been a time of psychological or spiritual struggle where there has been distress or discouragement. Then a person gets saved and there is such a relief because of the confidence that they have, and everything is great and they get excited and are going to church positive to doctrine, and they are advancing for a while. Then all of a sudden all the issues in life begin to distract them, because what happens as we grow as believers is we face tests. We can either respond to those tests in positive volition by applying doctrine that we have learned, or negative volition in trying to handle them on our own terms based on problem-solving devices of the world around us, whatever they might be; but it is turning one’s back on God, abandoning God, and turning to the techniques, the modus operandi of the world to solve problems. That is, then, a reversal in the spiritual life where one starts going in the other direction. Spiritual growth is stunted and, in fact, it is reversed. We are either going forward or backward in the spiritual life, we don’t stand still.
So reversionism, then, is the act of reverting to a former state—that
of being an unbeliever, habit—you solve problems by what was comfortable before
you were saved. These are old habits. Psychology always that if you are going
to solve the problems in your life you have to understand why you have to go
back and go through your childhood and understand all these dynamics, and that
is just a lot of balderdash because the Scripture never approaches it that way.
The way Scripture looks at it is that man has bad habits. The day we were born
up until the time you were saved, and even after you were developing bad habits
of how to face life. That was based on your own sin nature and your own attempt
to make life work on your own terms apart from God. Everybody does that. So we
get these ingrained habits and the principle of Scripture is that we have to go
in and take them apart, one issue at a time, by applying doctrine, and
eventually we break those bad habits of thought, bad habits of reaction, bad habits
of emotional sins, whatever they may be, and we begin to grow. Reversionism is
going back to that old state of being an unbeliever—carnality, bad habits,
wrong belief systems and practices related to pre-salvation sinning. Reversionism,
then, is a reversal of your priorities where spiritual life, spiritual growth,
and your relationship to God is no longer number one.
So it is a reversal of your priorities, your attitudes, your
affections, the object of your personal love is no longer God but the things in
the created order, and that is always accompanied by the destruction of your
ability to exercise impersonal love. All of a sudden now system testing and
people testing becomes a major source of distraction in your life and is
usually destructive. It is always accompanied by a change of lifestyle, habits,
and personality.
First of all we have the stage of reaction distraction where some
issue in life, some problem, some testing comes along—some temptation from
either outside or internally from our own sin nature—which causes us to focus
on our emotions, circumstances, or people, and we become distracted then from
applying doctrine.
The second stage: As we get away from the Lord we begin to realize
a level of unhappiness in life and misery, so we go on a frantic search for
happiness and we start trying to find meaning in life from some detail of life—friends,
family, career, success, sex, drugs, alcohol, entertainment, escapism, whatever
it might be. Every person has a different focus when they go on a happiness
binge. 2 Timothy 3:4 describes this as being lovers of pleasure, rather than
lovers of God. This eventually leads to soul poverty—Psalm 106:15, relating to
the Jews when they were in the wilderness and God said that He gave them the
request—He fulfilled what they had asked for in their prayers. What they were
asking for was something they thought would give them happiness, but when God gave
them the desires of their heart He gave leanness to their souls. In other
words, they got that they wanted but it made them unhappy. The Jews’ problem
was their spiritual life, so when they got what they wanted it just increased
the poverty in their own souls.
This then leads to the next stage which is the emotional revolt of
the soul. Instead of emotions being a responder to what you think the emotions
begin to dictate. When you get involved in emotionalism you are on the way to
subjectivity because then you start interpreting everything in life in terms of
how it makes you feel. If you are prone to arrogance, as we all are, and
self-absorption, then as soon as somebody says something you immediately take
offence. We live in an era today when people are just overwhelmed by hypersensitivity
from self-absorption. What this always reveals is that people just don’t have a
sense of humor anymore.
The next stage is ingrained negative volition. By this time
negative volition has become so entrenched in your thinking that it is very
difficult, though not impossible, to back up again. At this point God almost
gives you over to the hardness of your heart. It is still possible if you are
alive to reverse course, but when you reach this stage what you have to do is
out yourself on an extremely intense course of doctrine, because you are so
entrenched in wrong thinking and erroneous lifestyle and bad character that you
almost have to go through spiritual boot camp to get something reversed.
Ingrained negative volition then leads to blackout in the soul.
This is the believer who has made a lifestyle of walking in darkness. Like the
unbeliever he loves the darkness rather than the light, and if you start confronting
them with Scripture, boy are you going top get a reaction! If you start talking
to them about what Scripture says and all of a sudden you are (allegedly)
judging them, you are arrogant, you are against them, you are not on their side
at all, you can’t be their friend anymore, and you may never hear from them
again. They are in complete reaction to any kind of truth. This is because of
the next stage.
The next stage is where they have built up scar tissue in the
soul. They have become so calloused, their thinking has been so hardened to the
truth that they aren’t even aware that they are resisting the truth anymore. They
have reversed everything in their thinking so that good is bad and bad is good,
and this is the final stage—cosmic degeneracy, meaning that they are thinking completely
like a citizen of the world, worldly thinking dominates and produces degeneracy
(moral and/or immoral), and their lifestyle doesn’t look any different from the
unbelievers around them whether they are moral or immoral. They are completely
degenerate in their thinking now and there is nothing in their life that distinguishes
them from an unbeliever.
This is the situation in Israel at this time. They have rejected
God completely and they act no different from the Canaanites and the Canaanite
culture that surrounds them.
When we come down to Judges 2:20 we see God’s response. “And the
anger of the LORD burned against
Israel.” Is this figurative language or is it literal language? In other words,
is the writer of Scripture using something within human experience to
communicate something analogous in God so that we can understand His operation,
His policy, by analogy, or is he speaking literally? We know that anger is a
sin. So the first thing we have to ask is that if this is God’s anger it is not
going to be the same kind of anger than man has, which is usually energized by
selfishness in failing to get his own way. But there is more to it than all of
this. The issue is always the question as to whether we are talking about
something literal or something figurative.
Defining terms: The word “anthropopathism” comes from two Greek
words: ANTHROPOS [a)nqrwpoj] meaning man; and PATHOS [paqoj] meaning emotion. The word is defined
as language of accommodation—God is accommodating Himself to our frame of
reference—that ascribes to God human passions, emotions, thoughts and attitudes
which He does not actually possess, in order to reveal and explain Himself to
man. It is used to relate divine policy, divine acts and decisions to the
finite mind of man. Examples of an anthropopathism include grief, repentance,
vengeance, hatred and anger. Grief: Genesis 6:6; repentance: Exodus 32:14;
vengeance: Isaiah 1:24; hatred: Psalm 5:5; anger: Deuteronomy 29:23; jealousy:
Exodus 34:14.
The word anthropomorphism: language of accommodation that ascribes
to God human physical characteristics which He does not actually possess, e.g.
the eyes of God, the nose of God, the ears of God, etc. This is to explain His
essence, His policy, acts and decisions in terms of human anatomy.
When we come to looking at a phrase like “the anger of God,” it is
not a literal term in the Hebrew. The literal translation is “God’s nose
burned.” Is that a literal expression or is that a figurative expression? It is
a figurative expression; it is an anthropomorphism.
What is the point in using these kinds of images? The point is to
illustrate the severity of divine judgment. God is perfect righteousness; this
is His standard. He is absolute righteousness and cannot have a relationship
with any creature that does not measure up to His absolute perfection. Justice
is the application of that standard to His creatures. God’s love is His
unmerited and unfathomable desire to do what is best for His creatures, and
then God’s grace is the expression of all of that, it is the expression of His integrity
toward mankind. When the righteousness of God is violated then the justice of
God must condemn, punish, or discipline the creature. If God’s righteousness is
violated and His grace is taken advantage of and His patience is taken
advantage of, then what happens is God’s judgment, because of the seriousness
of the violation, is extremely severe and harsh. In order to communicate that
in such a way that we understand it harsh terms like God’s anger and wrath are
used to express that.
Notice that between verse 14, which said that the anger of the
Lord burned against Israel and verse 20 where it said the anger of the Lord
burned against Israel, everything is an expression of the judgment and
discipline of God on the nation. So we should review what divine discipline
means. Divine discipline refers to all the punitive action which is taken by
the justice of God and motivated by His grace and love. Discipline may be harsh
and painful but it is motivated by love. So this refers to the punitive action
taken by the justice of God, motivated by His grace and love, to correct, to
punish, to encourage, to train, and to stimulate the believer’s volition to
execute the plan of God. Divine discipline is parental training for sons of
God, designed to inculcate humility and true objectivity in life. If we don’t learn
to orient to grace and to doctrine and we go through life operating on
subjectivity then we make the same mistake the Jews made. We become the
ultimate reference point for our own life and so all meaning and value is
determined by how it makes us feel, and that is what subjectivity is. That is
what subjectivity is. We focus, then, on an external and objective revelation
from God.
There are three stages of divine discipline. There is warning
discipline which encourages the believer to recover. There is intensive
discipline which encourages the believer to get out of reversionism. Then there
is dying discipline which is the final stage of the sin unto death when the
believer has failed so miserably that God decides to take them out early and
remove them from the planet. God doesn’t do that with a lot of believers who
are failures, as we may have noticed, and we may ask why it is that God has
left that person who has screwed up his life so desperately and is so deeply
enmeshed in carnality. Why are they still alive? To test the rest of us. We
have to ask ourselves some times whether we are on earth to glorify God or to
be a source of testing for other believers.
Judges 2:14, “And the anger of the LORD burned against Israel, and he delivered them into the
hands of plunderers that spoiled them …” This is designed to show that God
controls history and the events of history. One point that we need to remember
is that God has determined in eternity past that His sovereignty and human
freedom would co-exist in human history. So man has exercised his volition
negatively and God responds through His sovereignty, and He is going to control
history to bring about discipline. What
we should notice here is that this brought military and economic disaster on
Israel, but the cause was not military failure or bad economic policy. The
cause was spiritual failure. “ …and he sold them into the hands of their
enemies round about, so that they could not any longer stand before their
enemies.”
Judges 2:15, “Wherever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were
greatly distressed.” The “evil” is not moral evil, it is horrible
circumstances. All of this demonstrates that God is faithful to His covenant
because in the Mosaic covenant God had outlined that He would punish Israel if
they disobeyed Him and went and got involved in idolatry and the fertility
religions. So even if they broke the covenant God is faithful to the covenant
and so is punishing them.
Judges 2:16, “Nevertheless the LORD raised up judges, which delivered [caused them to be delivered] them
out of the hand of those that spoiled them.” The word there for “raised up” is
the Hebrew word in the hiphil stem which indicates that God causes the action. The
word for “delivered” is ysha and it is translated yeshua in the
noun, which is also translated Joshua, and is the Hebrew rendering for the name
of Jesus. It means to deliver or to save and is a picture of God’s saving grace
in the nation. We must remember when we look at this that is always God in His
grace who exercises the initiative to save man. God’s grace is not dependent
upon human action or human volition, it is motivated exclusively by His character
and His love and not by man’s actions. So God in His grace exercises the
deliverance option for Israel in order to take the pressure off to give them
the opportunity to get back on positive volition.
Judges 2:17, “And yet they would not listen unto their judges, but
they went a whoring after other gods, and bowed themselves down to them: they
turned aside out of the way which their fathers walked in, obeying the
commandments of the LORD; but they did not
so.” Scripture always uses sexual analogies to represent man’s faithfulness or
unfaithfulness to God. Israel is in a covenant relationship with God, His loves
is described as chesed which means covenant faithfulness, and it is the
same concept as what takes place in a marriage contract. When we get married we
basically enter into a covenant with our spouse. When we are unfaithful to that
covenant that is called adultery, and so God uses that term “adultery” to
relate to any kind of covenant unfaithfulness and it is applied to God and His
relationship to Israel. Israel has broken the covenant and become unfaithful to
God and so He uses the image of adultery and prostitution to illustrate the
seriousness of that action.
The interesting thing here is that the word for “turning aside” is
the piel of the Hebrew word shub which means to turn. This word is sometimes
used in analogy with “repent,” and is used sometimes to refer to God as it is
in v. 18. But this is the only time that this concept is used in this section.
It is not to describe Israel turning to God, it is used to describe their
turning from God to idols.
Judges 2:18, “And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of
their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of
them that oppressed them and vexed them.” The Hebrew here is much more
illustrative for us than what we find in the English translation. First of all
we have the verb for “raised up,” the hiphil perfect of the verb qum.
The Lord raised up or elevated, and this shows God’s grace initiative in human
history. He caused these men to be elevated to positions of leadership. This is
a function of God’s sovereignty working with human freedom. God did not force
these men into their position; He did not override their volition. In many
cases God gave them the Holy Spirit, not for their spiritual life but to enable
them to have military victory. When the Lord raised up the judges He was “with
the judge.” This is an interesting preposition in the Hebrew, im, and it
refers to action done jointly with another. That is just one of probably twenty
different meanings. It indicates that God is working along with the individual.
This is God’s sovereignty working in conjunction with human responsibility and
human free will. Then we have an explanation, “because the Lord was nacham.”
The word is translated to turn or repent or change the mind, but it is, again,
an anthropopathism. God does not repent like man repents, in fact what this
describes is the fact that God has flexibility in human history. God is
flexible in response to man’s decisions, and when man chooses to be a failure
God is going to respond and change the circumstances for that individual so
that he goes through discipline and negative circumstances. When man is
disobedient God is going to be flexible and reverse His policy that He can
discipline or, after a while, deliver them and lighten up on the discipline. So
nacham simply means that God changes His policy: at this point from
discipline to reprieve. The word “groaning” is the Hebrew word naaqah,
which means basically means to whine, to moan, to complain.
Judges 2:19, “And it came to pass, when the judge was dead, that
they returned, and corrupted themselves more than their fathers, in following
other gods to serve them, and to bow down unto them; they ceased not from their
own doings, nor from their stubborn way.” What we see in this snapshot of
Israel is the same thing that happens in the lives of many believers. God takes
us through a period of discipline because we are going through carnality or
reversionism and things get miserable, and we begin to cry out to God or to somehow
assuage God’s disciplinary aspects by showing up at Bible class a few times,
and we used 1 John 1:9 although we don’t go any further than that but we
convince ourselves that confessing our sins consistently is somehow means we
must be growing. But 1 John 1:9 doesn’t cause the believer to grow, it simply
puts him back where he can grow and utilize the spiritual skills. But Israel is
not doing that, they are just whining and complaining, and God lightens the
load to give a little breather to give opportunity for a change of mind to
start getting positive to doctrine. If they don’t, then He will come back and
tighten the screws a little more.
Judges 2:20, 21, “And the anger of the LORD burned against Israel…” There is a
gradual deterioration throughout the book that follows this pattern. From one
judge to the other it gets worse, until finally we get to Samson and there is
no deliverance and no judge to replace him, and he is just as much a corrupt
pagan failure as anybody else around him. The pattern is like this. First there
is apostasy or rejection of doctrine and this leads to oppression from a foreign
power, and then they respond by moaning and whining. Then God sends a
deliverer, one of the judges, and that judge dies and they are back into
apostasy. That cycle just continues. We can see that in the lives of many
people.
“… and he said, Because that this nation has transgressed my
covenant which I commanded their fathers, and have not hearkened unto my voice;
I also will not henceforth drive out any from before them of the nations which
Joshua left when he died.” In the Hebrew He doesn’t call them Israel, He calls
them “this goyim.” This is a term usually used to refer to Gentiles. Rarely
in the Scriptures does it ever apply to Israel. This is an insult and what it
means is that they are acting no different from the Gentile nations around
them. There is nothing to distinguish them, they are not living in light of the
covenant that God has given them and they are disobedient to God.
Just as Israel goes through the outside pressure of adversity from
these various enemies, so we go through the outside pressure of adversity from
all types of sources. What is going to happen is that God is going to allow
these enemies to continue in their midst inside the land, and that is analogous
to the believer who still has a sin nature, the enemy of the soul, operating in
his body. This is a source of continuous testing for us and the purpose of that
testing is to demonstrate our character, to demonstrate what the value system
is for the individual going through the testing. The verb for testing is nasah,
it is in the piel stem, the intensive form, and it means to test or to try
something in order to attempt to learn the true nature of that thing. So the
test is designed to test our true nature and what is really going on inside of
our soul. So God is going to leave these nations in place in order to test Israel
to determine whether they are obedient or not.
Then in chapter three we see the nature of this. It is just a
quick summary and list of all the nations that God left there. Joshua 3:1, “Now
these are the nations which the LORD left, to test Israel…” They are listed in verse three. In verse 5
we see Israel’s co-existence with the pagans and pagan thought. Verse 6, “And
they took their daughters to be their wives, and gave their daughters to their
sons, and served their gods.” That means they are totally assimilated into
pagan culture.
In conclusion, what we see in all of this is that the compromise
in solving the problems and adversities of life leads to the reversionism of
the believer, the paganization of his thinking and the paganization of the
culture. We have to remember that the divine solution is the only solution and
that the human solution is no solution. When the human solution is adopted instead
of the divine solution the result is always going to be personal misery,
catastrophe, degeneration, and life will never be as miserable as when we do
that. We have to remember that as goes the believer so goes the nation. The
only solution is exclusive dependence upon God, making Bible doctrine the
highest priority in life, and our relationship with God and spiritual growth
the highest priority in life.