Angelic Conflict: Trend of False Teachers. Jude 8-11
Jude 1:8 NASB ÒYet
in the same way these men, also by dreaming, defile the flesh, and reject
authority, and revile angelic majesties.
Verse eight begins in the English translation (NKJV)
with the word ÒLikewise,Ó and this really isnÕt the best translation. It really
is a word that should be understood as Òin a similar mannerÓ or something close
to that. The false teachers are not being accused of homosexuality as was the
case with Sodom and Gomorrah but they are being accused of promoting an
illicit, immoral approach to sexuality and this is often something that is seen
in a number of cults and false religions. There are different areas that are
emphasized in different groups following the trend of the sin nature of the
founder.
We see this clearly in Mormonism. Joseph Smith and
Brigham Young were both sexual deviants and sexual perverts. When Joseph Smith
was still alive in the very early stages of the Mormon church in order to be
convinced on the loyalty of each of his elders they were required to allow him
to sleep with their wives any time he wished. There was also marriage to very
young girls. This is indicative of the kind of thinking that went on and played
itself out in the views of the church in the 19th century related to
their view of women and the reason they promoted polygamy. They promoted
polygamy because women couldnÕt determine for themselves their eternal destiny.
They could only be assured of heaven if they were a submissive wife in the eyes
of their husband, not a submissive wife in the eyes of the Bible or God, so
that when their husband was resurrected in the future he would be the one to
determine whether they would have an after life. So it was very much a form of
slavery almost for women promoted within the Mormon Church.
This verse begins by showing there is a similarity
between the teaching and lifestyle of these false teachers and Sodom and
Gomorrah and the other examples listed of the unbelieving Jews and the
disobedient angels. In the category of the unbelieving Jews there is a
rejection of GodÕs authority, in the category of the angels who left their
proper domain there is also a rejection of authority, but also a rejection of
spiritual authority within the realm of demonic—the third category
mentioned in verse 8. Verse 8 mentions three categories: defilers of the flesh,
those who reject authority, those who speak evil of ÒdignitariesÓ (NKJV)—the
word in the Greek is Òglories,Ó a word that refers to angelic beings, so there
is a rejection of angelic authority there as well. These are the examples that
we have read about in vv. 5-7 of the basic categories of sin that characterizes
these false teachers.
Jude begins by identifying them as dreamers. If we
look at the word ÒdreamÓ as it is used in the Bible dreaming is never
referenced as simply an autonomous act of fantasy or fantasizing or just having
some sort of imaginative activity while one is asleep. It is always used in
terms of some kind of divine revelation. Even where it is the dreams of the
false teachers they are claiming that this gives them insight into God. This is
part of what we would call the mystical package. Mysticism emphasizes various
different things. Sometimes it is simply an inner sense that God is leading us
in the way we have to go: pray and God is going to give us a certain kind of
reinforced feeling about something as being right or wrong. People say: ÒWhen I
have Ôthe peace that passes all understandingÕ, when I have a sense of real
inner peace then IÕll make a decision.Ó But that is a communication from God,
in their thinking. We live in an era when divine revelation has ceased. All
special revelation has ceased. Whether God is giving a little vibration to tell
you which way to go, or He is putting a banner in the sky that says, ÒYes, do
this,Ó it is still a form of special revelation.
Dreaming was one of the ways in which God communicated
special revelation during the period when the canon, the books of the Bible,
was still being written and God was still revealing Himself to man. But once
the canon was closed and once God was no longer in the process of revealing new
information to man then dreams ended as a means of divine revelation. This
ended with the death of the last apostle, the apostle John, at the end of the
first century. Since then there has been no new special revelation at all. So
by calling these men dreamers Jude is saying they are claiming for themselves a
special divine authority, a special divine revelation, that God has revealed
this information to them which specially sets them apart as a spiritual elite,
and we are followers and should listen to them and not use other also-ran,
has-been apostles that really donÕt have the latest, newest revelation which
God has given to these false teachers. But they are dreamers in the sense that
they are claiming advanced revelation apart from the Scriptures. So this word
ÒdreamersÓ applies to all of them.
The participle in the Greek modifies all three of the
following categories. These characteristics are first of all Òdefiling the
flesh.Ó This is one of those interesting little words that we find in the
Scriptures. Sometimes we have heard pastors talk about them and that miaino has an interesting background in
terms of defecation or urination, but we havenÕt really been able to find
support for that. According to the New International Dictionary of New
Testament Theology in classical Greek the basic meaning is to color something
by painting or staining it. This is not a negative idea, it is simply the idea
that if you were taking wood and were staining it, constructing a statue, these
were originally painted; they werenÕt just the white stone which is what we
have left today. So the word for painting would be miaino as well. It just described coloring something, it
doesnÕt have a moral or an ethical nuance to it. Starting with Homer who was in
about the 7th or 8th century BC,
it was used in a metaphorical sense for causing oneÕs self or others to be
stained morally or ethically. It was used to mean defilement, moral or ethical,
that required ritual or spiritual cleansing. The word is used only a few times
in the LXX where it is always used to describe
ritual uncleanness on the part of the Israelites that required cleansing before
they could enter into the temple to worship.
Principle: Though the New Testament was written in
Koine Greek the primary meaning of the words that are used derive not from
classical Greek usage, not from 5th century Greek usage, but from how
these words are used in the context of the Old Testament divine revelation. So
we must not go back 500 years to find a non-biblical frame of reference to find
words but we must go to an Old Testament context to understand how those words
are used.
In the Old Testament the word miaino is often used as a reference to sexually immoral
activity. It is used in passages such as Genesis 34:4, 13, 27; Hosea 5:3;
Leviticus 18:24-28. So the fact that miaino
was used in the Old Testament for sexual sin that ethically, morally,
spiritually polluted the individual so that they could not worship God and
required cleansing becomes a backdrop for understanding Jude 8. In fact, this
helps understand the word as it is used in some New Testament passages. For
example, John 18:28 where we are told about the Jews not being willing, even
though they were bringing accusation against Jesus because it was the Passover,
a high holy day, to enter the Praetorium where the Gentiles held court and
where Pontius Pilate would try Jesus because it would spiritually pollute or
defile them, and this would have implications for observing the Passover
meal—Òlest they should be defiled, but that they might eat the Passover.Ó
Titus 1:15 NASB ÒTo the
pure, all things are pure; but to those who are defiled and unbelieving,
nothing is pure, but both their mind and their conscience are defiled.Ó
That connects it to the unbeliever. Hebrews 12:15 NASB ÒSee to it that no one comes short of the grace of God; that
no root of bitterness springing up causes trouble, and by it many be defiled.Ó
That verse relates it to just the corrupting influence of sin on the part of
the believer.
Jude 8 is talking about these false teachers who
defile the flesh. First of all they are involved in sexual immorality, and
second it talks about the fact that they reject authority. The word here for
authority is the Greek word kuriotes.
This sometimes is translated Òdominion.Ó The idea here is basically authority
or sovereignty. They are rejecting the authority of God. It is not just the
authority of God, but God has established an authority chain of command and
this goes back to the time before there was ever sin. There was an authority
chain of command among the angels even before LuciferÕs initial fall. There was
a chain of command in the garden. The man was the head of the home and he was
the one who was given the spiritual oversight, and the woman was designed to be
his helper, his assistant. They were equal in terms of their being but were
different in terms of their roles and responsibilities. There was an authority
structure there and it was not a problem until sin enters in. When sin enters
in there is the problem of people wanting to assert
their own views, their own opinions against the person in authority.
The last category is Òand revile angelic majestiesÓ or in some translations Òthey
speak evil of glories.Ó The word ÒdignitariesÓ [KJV] is not
in the original, it is ÒgloriesÓ in the original. It doesnÕt even say
specifically that it might be angels but that seems to be the best use in terms
of the illustration that comes in the 9th verse
which is going to give us an example of this kind of speaking evil of
dignitaries. The word that is translated Òspeaking evilÓ has the idea of
blasphemy, which means to speak disrespectfully of someone, usually divine.
The example comes from an episode in
the Old Testament that is not described in the Old Testament but this gives us
additional information. At the end of his life, at the end of writing his last
message to the Jews, Moses gives a final blessing to the Israelites. Then
because God prohibited him from going into the promised land he was allowed to
go up to the top of Mount Nibo on the east side of the Jordan River. You can
actually see the Mediterranean from Mount Nibo. It was there that Moses died. Deuteronomy 34:5 NASB ÒSo Moses the servant of
the LORD died there in the land of Moab, according to the word of
the LORD.Ó This was probably written by Joshua after Moses died. [6] ÒAnd He buried him in the valley in the land of Moab,
opposite Beth-peor; but no man knows his burial place to this day.Ó This can
mean that the Lord directly did it, or it could even indicate that He did it
via angels. Jude 9 seems to indicate the involvement of angels.
Jude 1:9 NASB ÒBut Michael
the archangel, when he disputed with the devil and argued about the body of
Moses, did not dare pronounce against him a railing judgment, but said, ÔThe
Lord rebuke you!ÕÓ The word translated ÒdisputedÓ is from the Greek diakrinomos. diakrino has the idea of an argument, a debate. They are
fighting over the body of Moses. So Michael wasnÕt going to speak
disrespectfully of Satan. Michael is a singular individual in Scripture, the
only one mentioned as an archangel. There are some extra-biblical texts, for
example the book of Enoch which mentions three other
archangels. The word arche at the
beginning means first or primary and so that would suggest that he is the only
one. In the revealed Scripture he is the only one identified as an archangel.
The name Michael means ÒWho is like God?Ó It is a
common name in the Scripture but the individual named here is also specifically
identified in Daniel 10:13 as the one who is contending with the prince of the
kingdom of Persia. This would refer to a demon and that passage shows something
about what goes on in international affairs in terms of the angelic conflict:
that human affairs are influenced by both elect and fallen angels. In this
particular case there was a battle taking place between Michael the archangel
and this demon called the prince of the kingdom of Persia. There is another
mention on Michael in reference to fighting the demons in Revelation 12:7, 8
which speaks of war in heaven at the mid point of the Tribulation when Michael
and his angels are fighting against the dragon and the dragon and his angels
are defeated and there is no longer found a place for them in heaven.
Here Michael is pictured in another
battle. Notice how he is constantly in these battles contending. This reminds
us that we, too, are to contend, but according to GodÕs rules and not our
rules. We have to do it in a gracious manner recognizing the authority of God.
In JudeÕs explanation what we see is that he is projecting that these false
teachers are involved in sexual immorality, they reject authority, and they
also treat the demons lightly. There is a failure to respect the position and
the authority that these demons have, even though they are against God. Michael
does no directly rebuke them.
The word for rebuke is the Greek epitimao. timao means honors, so sometimes this word has the idea of
honoring something, but it also primarily has the idea of rebuking someone,
censoring, showing disapproval. It is used several times in the New Testament
of Jesus rebuking—Peter, for example, in one case; He rebukes the wind
and the water when the storm comes up on the Sea of Galilee; He rebukes the
disciples for being disobedient and not trusting Him. But the way the word is
used many times is of Jesus rebuking demons. He is casting out demons. This is
not exorcism. That word is only used of false teachers and false prophets
trying to cast out demons. But Jesus rebuked the demons. No one else in
Scripture ever rebuked a demon. Michael exemplifies this and so he said, ÒThe
Lord rebuke you.Ó He recognizes his chain of command, that he does not even as an archangel authority
over the demons or authority over the devil; he recognizes that it is GodÕs
place to handle the problem and solve the situation.
Jude 1:10 NASB ÒBut these
men revile the things which they do not understand; and the things which they
know by instinct, like unreasoning animals, by these things they are
destroyed.Ó The word ÒtheseÓ is used always in reference to the false teachers.
They are ignorant of spiritual truth because they are unbelievers. 1
Corinthians 2:14—the natural man does not understand the things of God
because they are spiritually discerned. These false teachers are speaking about
things that they know nothing of. They have a certain amount of education and
knowledge but they corrupt that because of their own corrupt sin nature and
they distort even true things in the natural realm. They become like brute
beasts.
It is interesting that in the Bible
beasts are not held up to be the sort of category of creation that is untouched
by the fall. Beasts are always viewed as the opposite of that which is the
highest and noblest created in man. It is interesting that in Daniel when
Nebuchadnezzar had his initial dream of the statue with the head of gold, etc.
it pictures the kingdom of man as man looks at man, as that which is made out
of strong or valuable metal. But then when God pictures the kingdom of man it is pictured by carnivorous, ravenous beasts. So GodÕs view
of man under the influence of sin is that of uncontrolled beasts who are
violent and destructive. That is the idea. False knowledge is self-destructive,
destructive like wild beasts.
Then in verse 11 he announces a woe.
Jude 1:11 NASB ÒWoe to them! For they have gone the way of Cain, and
for pay they have rushed headlong into the error of Balaam, and perished in the
rebellion of Korah.Ó Jude has defined what their sin is in vv. 8-10 and that is
the basis for the judgment that is announced in v. 11.
What is the way of Cain? Hebrews 11:4 NASB
ÒBy faith Abel offered to God a better sacrifice than Cain, through which he
obtained the testimony that he was righteous, God testifying about his gifts,
and through faith, though he is dead, he still speaks.Ó AbelsÕ sacrifice had a
more intrinsic value because it was what God said to bring. The implication in
this verse is that Cain does not bring the kind of sacrifice that God intended.
AbelÕs righteousness was because he was obedient to God.
Genesis 4:3 NASB ÒSo it came about in the course of time that Cain brought an
offering to the LORD of the fruit of the ground.Ó This is what he produced. [4]
Abel, on his part also brought of the firstlings of his flock ÉÓ Later
revelation tells us that even though there are the gifts of firstruits to God
this isnÕt a firstfruits type of offering scenario. Abel brought a lamb which is always a picture of substitutionary sacrifice,
the fact that sin is paid for temporarily by the death of the lamb. There was
already a sacrifice earlier in chapter three when God made clothes of skin for
Adam and Eve. And in that situation He would have taught them about animal
sacrifice and the significance of it.
God did not accept CainÕs sacrifice.
Genesis 4:5 NASB Òbut for Cain and for his offering He had no
regard. So Cain became very angry and his countenance fell.Ó Eventually he
killed his brother out of jealousy. The problem was Cain was trying to gain
GodÕs favor through what was the product of his own efforts. His sacrifice
represents those who try to placate God on the basis of works, not on the basis
of their trust in God and doing it His way. So the way of Cain emphasizes a
belief that works gains us approval with God rather than depending upon His
grace, faithfully believing, and trusting in His promise.
The second illustration that comes from
this is the story of Balaam. Balaam was a non-Jewish prophet in the Old
Testament time of the conquest. He is hired by Balak the king of Moab in order
to bring some sort of curse on the Israelites. He seems to have had a true gift
of prophecy just because of the way God interacts Balaam. God tells Balaam he
canÕt do this, you canÕt say anything against Israel.
Eventually Balaam devised a plan to get
around GodÕs restrictions and he tells the Moabites that the bets way to
infiltrate and destroy the Jews is to have their women seduce the Jewish men
and therefore destroy the genetics of the Jewish race. This is what he is
condemned for. Numbers 25:1-3. As a result the spiritual vitality of Israel was
compromised, a number of Israelites worshipped Baal (Numbers 25:4-9), and 2400
Israelites who disobeyed God were judged and died. Balaam eventually also died
but he is doing this pay. So the error of Balaam is to prostitute oneÕs
spiritual gifts and prostitute the truth for money. The indication here in Jude
is that they are emphasizing works in their teaching, they are doing it for
money, and it is not about serving people it is about fleecing the sheep.
The last illustration is the rebellion
of Korah, described in Numbers 16:31-35. He was the leader in a group of
rebels, along with Dathan and Abiram and 250 Levites who challenged the
authority of Moses and Aaron as the only ones who could mediate or give GodÕs
will and lead the people. They were rebelling against authority, reviling GodÕs
authority as given to Moses and Aaron, and God brought judgment upon them in
the form of an earthquake that opened up and the earth swallowed up Dathan and
Abiram in judgment.
These are given as examples of these
false teachers. They are motivated by money, by greed, their content emphasizes
works, and they reject the authority structure that God has set up in the
church.