Bond Slave of Jesus Christ. Jude 1, 2
We have looked at Jude’s
description of himself as a bondservant (doulos)
of Jesus Christ and a brother of James. Slavery in all times in history has
often had negative aspects to it, but there were other aspects of slavery which
were brought out by this metaphor and the primary aspect has to do with
authority, with submission to the authority of the one who is the master, the
one who is in charge. In this case the one who is the master is the Lord Jesus
Christ.
The
doctrine of being a slave of Jesus Christ
A slave was the lowest level of society.
The term doulos was the most
servile term available in Greek for the idea of being a slave or servant. Another
word used was diakonos [diakonoj]
from which we get our English word “deacon” and in contrast to diakonos the slave was completely
subordinate, had no rights, no position whatsoever. A diakonos was someone who was serving others, so it was a
little further up the social scale. Being a slave of Christ was a common
designation for the disciples and the more committed believers in the first
century. Cf. Acts 4:29; 1 Corinthians 7:23 NASB “You were bought
with a price; do not become slaves of men.” This is typical of the apostle Paul
because he will contrast this with the fact that as believers we are to be
slaves of the Lord Jesus Christ. This is seen in one of the most significant
passages that we have related to this whole topic: Romans chapter six which lays
the foundation for the believer’s spiritual life addressing the question of how
a justified person is supposed to live. In verse 7 Paul says NASB “for
he who has died is freed from sin.” It is a perfect tense verb there,
indicating completed action. It was completed at the instant of salvation. The
power of the sin nature was broken so that now we are freed from sin. It doesn’t
mean we don’t sin but that is because we now make a choice to put ourselves
under the authority of that slave master, the sin nature. [8] “Now if we have
died with Christ, we believe that we shall also live with Him,
Having understood all of the facts in the
previous ten verses we are now to come to a conclusion. This is a command that
it is to be the dominant characteristic of our thinking. We are to reckon
ourselves dead to sin. That means there is a separation. This isn’t legalism. (Legalism
is the idea that if I do things, or don’t do things. If I am obedient or
disobedient to certain mandates or prohibitions then that is what gains
blessing and favor with God) Then Paul says in verse
12 NASB “Therefore do not let sin reign in your mortal body so that
you obey its lusts.” Again, this is a command not to continue to sin. We do sin
but the standard is, don’t continue to sin, don’t let sin reign, don’t let sin be
the dominant authority in your life. Notice how the idea of authority has been
brought in. [13] “and do not go on presenting the members of your body to sin
{as} instruments of unrighteousness; but present yourselves to God as those
alive from the dead, and your members {as} instruments of righteousness to God.”
Then the explanation, v. 14 NASB “For sin shall
not be master over you, for you are not under law but under grace.” Who
is the authority in your life? Is it the Lord Jesus Christ and His Word or is
it the sin nature? All of that is just the introduction to his use of the term “slavery.”
Now he develops this in verse 15 NASB
“What then? Shall we sin because we are not under law but under grace? May it
never be!” In other words, is grace an excuse to sin. Some people use it that
way but that is because they are spiritual babies. Spiritual babies always use
their freedom as a way to justify doing whatever they want to do, because the
basic orientation of the sin nature is self-absorption, doing what I want to do
and not what anyone else wants me to do. He expands this in v. 16, “Do you not
know that when you present yourselves to someone {as} slaves for obedience, you
are slaves of the one whom you obey, either of sin resulting in death, or of
obedience resulting in righteousness?” This is the key verse. When we obey our
sin nature we are saying to the sin nature, you are the boss, I am going to
submit to your authority. When we are obedient to the Lord and applying
Scripture we are saying to the Lord, you are the boss, I am submitting to your
authority. The issue is our volition. Whenever we are walking according to the
sin nature we are voluntarily putting ourselves in a position as a slave to the
sin nature.
When we say to the sin nature, I am
obeying you, the end result of that is death—not eternal death but carnal or
temporal death in the sense that our life is useless, worthless and
non-productive in terms of anything for God, anything of eternal value, and it
will lead to self-induced misery and self-destruction if we continue down the
path of disobedience to God and obeying the sin nature.
The other option is obedience which leads
to righteousness. This isn’t justification righteousness because that is the
righteousness of Christ which is imputed to us. But if we are walking in
obedience to the Scripture, walking by the Holy Spirit, then what is produced
in us is an experiential righteousness. This is the whole idea of
sanctification, the idea of growing and being more useable by God in serving
God in terms of our spiritual life and growth. That is the idea of being experientially
sanctified or experientially set apart to the service of God. So we are either
going to make a choice to be a slave to the sin nature, which is going to lead
to divine discipline, carnal death and may lead to the sin unto death, or we
are going to choose to obey the Scripture, obey Christ, which will lead to the development
of experiential righteousness and blessing in our life.
Romans
Speaking in
terms of an analogy, Romans 6:19 NASB “I am speaking in human terms
because of the weakness of your flesh [sin nature].
For just as you presented your members as slaves to impurity and to
lawlessness, resulting in {further} lawlessness, so now present your members as
slaves to righteousness, resulting in sanctification.” So how are we experientially sanctified? First of all, if we have
been out of fellowship we need to confess our sins to return to fellowship, and
then walk by the Spirit which here is expressed as presenting our members, our
bodies, our life, as a slave of righteousness for
experiential sanctification.
Then in verse 20 Paul goes on to explain that
we were slaves of sin we were free in regard to righteousness. There was no
righteousness; all was unrighteousness. Same thing that Isaiah says in Isaiah
64:6 NASB “…And all our righteous deeds are like a filthy garment…”
Romans
Romans
This exposition of slavery that Paul gives
in Romans 6 is a background for understanding all the passages in the New Testament
that relate to being a slave of Jesus Christ. It is positional sanctification
but also, because of our position as being a slave of Christ, we are to experientially
become slaves of Christ. This is what Jude is emphasizing. He is a bond servant,
a slave of Christ. He has recognized that Christ is his authority and because
that he is growing to spiritual maturity, and when he writes he has the
authority of Christ behind him because he is a slave of Christ.
Then as we have seen before he identifies
himself as the brother of James. This can only be the half-brother of the Lord
Jesus Christ. Jude uses this to identify
himself with his more famous brother who became the foremost leader in the
Jude 1:1b NASB “To those who
are the called, beloved in God the Father, and kept for Jesus Christ.” NKJV “To those who are called, sanctified by God the
Father, and preserved in Jesus Christ.” The nasb translation reflects the wording that is found in the
Critical Text and some of the older mss.
There is a textual problem here relating to “beloved” in the NASB
which is translated “sanctified” in the NKJV. A strong case
could be made for either one, both of which are true and both of which are
stated many times, so it doesn’t affect any major doctrine. The preference as
the superior reading is “sanctified” and the most likely. It is a perfect
passive participle in both cases and so this emphasizes completed action,
something that was accomplished at the instant of salvation with results that
go on without end. It is the word hagiazo
[a(giazw]
which means to make holy, to sanctify. The basic idea of the word is to be set
apart to the service of a god or a deity. It is based on the Hebrew word indicating
something set apart to God, but non-personal things can be set apart to God—bowls
or furniture, the temple itself.
There are three stages of sanctification. We refer to the first one as positional sanctification, i.e. to be freed from the penalty of sin. It happens in an instant of time when a person trusts in Jesus Christ as savior. They receive the imputation of Christ’s righteousness and are declared justified. Phase two is what we have been talking about in terms of being a slave of Christ. It is referred to as progressive or experiential sanctification. It is the experience of our growth where as we walk by means of the Spirit in fellowship and in obedience to the Word of God the Holy Spirit produces spiritual growth and spiritual fruit in our life and we grow toward spiritual maturity. It is primarily the responsibility of the Holy Spirit to work in us spiritual growth and spiritual advance. Then ultimate or final sanctification takes place when we are absent from the body, face to face with the Lord. No longer do we have a sin nature, we are freed from the sin nature, and we are glorified.