Kosmic Thinking;
John 15:19-25
John
There are two things that are
covered in these verses. From v. 18 down through v. 25 we have the enemy of the
believer who is abiding in Christ. It is in this upper room discourse that we
will see the basic doctrines that will be developed that are going to be
revealed under the category of the mystery doctrines for the church age. These
are truths that have never been revealed before in human history and are
related to the new spiritual life that is going to be in action during the
present church age. There has been a gradual development of these themes. It
began back in chapter 13 with the Passover and there Jesus introduces the
statement that a slave is not greater than his master. There He applied that to
the fact that just as He was washing the feet of the disciples, in other words
that was a symbol which represented forgiveness, so
the disciples were to forgive one another. He is going to apply it in a
different way in this particular passage. He revealed Judas as the betrayer and
then goes on to give a new commandment on
In verses 18-24 we have one
of the enemies of the spiritual life presented which is the world. The way to
overcome the world in context is going to be through the ministry of the Holy
Spirit, called the Helper. Apart from the Holy Spirit there is no way to overcomes the cosmos, cosmic thinking. Cosmic thinking is
one of the largest problems facing Christians. We don’t understand it, we don’t
know how to think, we don’t know how to evaluate our thinking and we don’t take
enough time to think about out thinking, we are just too busy.
Our basic Greek word for
“world” is kosmos [kosmoj]. When Jesus talks about this he uses the word kosmoj and not the word ge
[gh], which
can mean land or earth, and there are important distinction between the two.
The basic meaning of kosmos is
orderly or systematic. Because we know that kosmos
is a term that relates to Satan’s orderly, systematic antagonism to God that
tells us that God’s divine viewpoint is also orderly and systematic. In John
3:16, “For God so loved the world,” it is not talking about kosmos as the cosmic system, which is
how it is used in chapter 15, it is talking about the inhabitants of the earth.
But primarily the word refers to Satan’s plan, his orderly and cohesive and
multi-faceted system of thinking which includes the purpose, policies and
structure of authority designed to subvert the human race and to gain control
over the world that he now rules. It is not just one system, it is a complex
system, and they have certain basic things in common. Satan is constantly
developing these philosophies and religious systems in order to appeal to man,
in order to accomplish his two objectives. His two objectives are at the very
core of cosmic thinking. One is arrogance, and this is exemplified in Satan’s
five “I wills,” culminating in the fifth, “I will be like the most high” in
Isaiah 14, where Lucifer uttered his desire to replace God and to be like God
and to rule over the angels. So arrogance, self-assertion, independence from
God (also called autonomy) is one aspect of cosmic thinking. Cosmic thinking
always operates on arrogance. On the other hand, the second major
characteristic is antagonism toward the truth of God’s Word.
This cosmic thinking includes
a variety of religions and philosophies. This is why when we come to the cosmos
we realise that there is an antagonism between us and the cosmic system. The
cosmic system hates Christ because the cosmic system is built on arrogance.
Jesus came as a servant in humility, Philippians 2:1-8. So the cosmic system
operates on arrogance and antagonism, those two principles are clearly
antithetical to everything Jesus Christ taught and stood for, and so the
Scripture says that “if the world hates you, you know that is has hated me
before it hated you.” Satan, according to John
God has provided certain
principles, though, that will provide order and stability in the human race in
the midst of the antagonism of Satan’s cosmic thinking. We have to be careful
with this because sometimes the way this is taught it communicates the idea
that there is a realm out there of neutrality. But there is no neutrality, you
are either in the cosmic system, human viewpoint, or you are in divine
viewpoint. James 3:13-15 says cosmic thinking is earthly, demonic and natural.
So there are only two spheres, there is no in between. What establishment
principles gets the human race is the level of
stability and peace in their social structures so that there is an environment
within which the gospel can be proclaimed. There is no such thing as
neutrality.
If as a believer we believe in what the Scriptures
teach we are going to see that our opinions and our views on life are 180
degrees the opposite of everyone around us. So Jesus says, “If the world hates
you [MISSEO [missew], a very strong
word for antagonism].” Once the believer is in the plan of God he no longer
belongs to the cosmic system. We are positionally
different, therefore we shouldn’t think like that any more. “Verse 19—“If [2nd
class condition; if, and you are not] the world would love its own; but because
you are not [from the source of] the world, but I chose you out of the world,
because of this the world hates you.” The word “love” is PHILEO [filew], it would have an
attraction for you. There is a natural affinity between the unbeliever, the
“natural” [soulish, 1 Corinthians 2] man, and human
viewpoint thinking which is also classified in the Scriptures as natural. The
world loves its own. The cosmic system is very attractive to people.
“Next to the lie itself, the greatest delusion Satan imposes — reaching
to all unsaved and to a large portion of Christians — is the supposition that
only such things as society considers evil could originate with the devil — if,
indeed, there be any devil to originate anything. It is not the reason of man,
but the revelation of God, which points out that governments, morals,
education, art, commercialism, vast enterprises and organisations,
and much of religious activity are included in the cosmos diabolicus. That is. the
system which Satan has constructed includes all the good which he can
incorporate into it and be consistent with the thing he aims to accomplish. A
serious question arises whether the presence of gross evil in the world is due
to Satan’s intention to have it so, or whether it indicates Satan’s inability
to execute all he has designed. The probability is great that Satan’s ambition
has led him to undertake more than any creature could ever administer.
Revelation declares that the whole cosmos-system must be annihilated — not
its evil alone, but all that is in it, both good and bad. God will incorporate
nothing of Satan’s failure into that kingdom which He will set up in the earth …
“… Since in pursuing his determination to exalt himself above God Satan
must oppose the divine undertakings, his opposition naturally will be exerted
where God is acting at a given time. Since God has no present program which He
is following along the lines of reformation, education or civilisation (and any
record that such undertakings are in God’s present purpose will be sought in
vain), there is no conflict or satanic resistance in those spheres. The present
relation of God to the cosmos, beyond His sovereign permission and restraint of
it, is to save out of it an elect people for His heavenly glory. On the other
hand, Satan’s twofold objective — to exalt self, and to
oppose God — is the key by which much may be known that otherwise would
be unknown. It is still further disclosed that the enmity of Satan is not only
toward the Person of God from whom he has everything to fear, but also toward
every true child of God. Too much emphasis cannot be placed on this fact. Satan
has no controversy or warfare with his own, unregenerate people, but there is
abundant scripture to prove that he makes unceasing effort to mar the life and
service of the Christian ...”
“Since the blood redemption of the cross is the central truth and value
of the true faith, it being the ‘power of God unto salvation’ (Rom.
“… The idea that man will stand on the basis of personal worthiness has
been the chief heresy, opposing the central doctrine of grace, from the time of
Christ’s death to the present hour. It so permeates the church that few who preach are able to exclude it from their
attempts at gospel preaching. It is safe to say that wherever the element of
human merit is allowed to intrude into the presentation of the plan of
salvation, the message is Satanic to that extent.”
— Lewis Sperry Chafer, “Systematic Theology”,
vol. 2, pp 100-101, 108, 110.
John
The cosmic system is wilfully ignorant of the plan of
God. Those in the cosmic system have rejected it knowingly. It is clear from
Romans chapter one that the knowledge of God is evident to them because God
made it evident within them. Everyone knows that God exists,
everyone reaches a point of God-consciousness where they know He exists. It is
at that point that they have to decide whether they are going to go on positive
volition and want to know more about God, or to reject God and to worship the
creation rather than the creator.
John
John