The Armor of
God; James 4:7b; Eph.
Ephesians
The key verb in Ephesians
6:10 is the command to be strong. It is ENDUNAMOO [e)ndunamow], present passive imperative. The present imperative
indicates a standard operating procedure in the spiritual life, as opposed to
aorist imperative which indicates something that is of crucial and vital
importance for the moment. A present imperative indicates a general mandate for
the Christian life, whereas an aorist imperative stresses its priorities and
significance: do this right now. The passive voice indicates that the subject
receives the action of the verb. So we are to be strong in the Lord. The
subject is the believer. We receive our strength from outside of ourselves; it
is not up to us.
In the spiritual realm we
are absolutely ignorant. We cannot see demons, we cannot see angels. We cannot
see what they do, what they look like, what they are capable of. If the Lord
were to open the veil tonight we would be astounded at what is going on around
us. It is the same thing that took place with Elisha
in the Old Testament as the armies of the king were coming to surround him and
his servant Gehazi was scared to death, and Elisha prayed, “Lord, open his eyes that he may see.” The
Lord pulled back the veil and he saw that the hills were covered with angelic
armies designed to protect Elisha from his enemies.
So we have the protection of the Lord. He is the one in whose strength we must
reside, and He is the one who has the capability, the power because He is
omnipotent, the knowledge because He is omniscient, to know all that is going
on and he has provided for us. We have to be strong in the Lord. This is not
something that comes automatically but is the result of spiritual growth. This
means that if you are a baby believer you do not automatically acquire this
strength, it comes only through the process of learning the Word of God,
studying doctrine and advancing through spiritual infancy, spiritual childhood,
spiritual adolescence, spiritual adulthood through the
utilization of the stress-busters. As a result of that the soul is edified,
built up, and that gives us strength to handle whatever situation we may run
into.
The idea of ENDUNAMOO is to
cause someone to have the ability, to enable them, to strengthen them, to
empower them, to make them able. The point is that God is the one who makes us
able to handle the situations in spiritual conflicts. At the moment of salvation
God has provided us with an innumerable number of grace assets. The only way we
know about demons is from the Word of God. In the same way that is the only way
that we find out what we have and what God has given us so that we can handle
spiritual conflicts.
This scripture says that
we are to put on the full armour of God, so that we will be able to stand firm
against the schemes of the devil. The word “put on” is an aorist passive
imperative. An aorist imperative stresses priority in the spiritual life. This
is different from the standard operating procedure of the present imperative
and emphasises the immediate significance of fulfilling this command. The
believer is compared by analogy to the Roman soldier. When the Roman soldier
would bivouac and set up his tent he was very
disciplined, everything was in a row, and outside the tent they would stack
their equipment. So when the enemy came and the command was given they would
come out of their tent, everything would be in its proper place, and they would
grab their armour be dressed in a few moments and ready for combat. The “full”
armour of God emphasizes advances to spiritual maturity. The active voice
emphasizes the fact that this is our responsibility to learn what the armour is
and to learn how to put in on so that we can be defended in the day of battle.
Putting on the full armour
of God allows us to stand form against the schemes of the devil. The term
“armour of God” is PANOPLIAN TOU THEOU [panolian tou qeou] which means the full armour, not just partial
armour. Then there is a purpose clause here: to “be able to stand firm,” which
is STENAI [sthnai], aorist
infinitive, and the dictionary form of this verb is HISTEMI [i(sthmi]. There are two words which are very similar, HISTEMI and ANTHISTEMI [a)nqisthmi].
They both have the root HISTEMI and the second word has the preposition ANTI which
strengthens it. Both have the same concept of standing still, standing form,
holding your ground. They were used in a military context to indicate defence.
Everybody knows you can’t win in the military with just defence, but in terms
of the angelic conflict and spiritual warfare we are commanded to go on the
defence because we do not have what it takes to operate in the angelic realm.
Only God has that ability, so we have to do what Moses did in the Old
Testament: “Stand still and see the deliverance of the Lord.” When the Jewish
scribes translated the Hebrew Scriptures into Greek they used the word HISTEMI for
“stand still.” Paul uses one or other of these two words about five times in
this passage in Ephesians 6 to emphasize the principle that the believer is not
to be engaged in offensive action against Satan and the demons because we do
not know what is going on.
Satan has various
strategies, this passage says. The Greek word for “schemes” is METHODEIA [meqodeia] which means cunning stratagem. Satan has all sorts
of schemes to distract believers from the truth, to distort the truth, and to
destroy the witness of Christians and to blind unbelievers to the truth of the
gospel. His greatest strategy always seems to involve the various philosophies
and religions in the world. The Bible warns us that every way apart from God’s
way of thinking is demonic. The Scripture says that anything that does not
align one hundred per cent with the thinking of God’s Word is demonic. It is
aligned with the same kind of thinking as Satan as the demons because at its
core is based the idea that man independent from God has the ability to
understand and define reality without submitting to the authority of God and
His revelation. All of this goes under the title of the cosmic system [kosmoj], and under the cosmic system we find a number of
demonic deceptions: moral relativism, situational ethics, the postmodern thought of today as well as the modern thought
of a generation ago and Enlightenment thinking a century ago. We find the new
age movement with all its emphasis on angels and spiritism and necromancy, and
this is all a part of Satan’s demonic system.
Satan has thousands of
different things but they all have certain things in common. All of the various
social experimentation programs from feminism to gay rights are all part of
Satan’s agenda, as it the proliferation of pagan religions and apostate
Christian cults. All of this is defined in the Scriptures as the doctrines of
demons (1 Timothy 4:1). In one of the parables Jesus
said that Satan’s role is to take the Word from the mind so that they will not
believe and be saved. All of these schemes include political ideas that promote
global economies and international bodies of law and international law courts.
All of this is Satan’s attempt to unite the human race against God. His schemes
includes various criminal justice concepts that give more rights to the
criminal than to the victim, as well as temptations to arrogance,
self-reliance, self-absorption, and substitution human-based thinking in the
guise of psychology, sociology, and science which cause people to think that
they can achieve a certain level of success and happiness in life apart from
God. All of this we are warned against in the Scripture. 1 John
The battlefield is
ultimately spiritual and takes place between your ears; it is not outside of
yourself. Ephesians
These are classified by
rank here: “rulers, powers, world forces of this darkness, and spiritual forces
of wickedness.” Paul really doesn’t go on to explain what these mean and what
their significance is, but we find similar classifications on Colossians
Ephesians
The armament of the
soldier involves several different aspects, not all of which are included by Paul
in this analogy; he just focuses on six. Romans wore a helmet that was made of
leather and covered with strips of metal, a breastplate that was primarily
leather and also covered with strips of metal (sometimes it was made out of
brass for the officers), and a thick leather belt which wrapped around his
waist. From that belt there were wide leather strips that hung down, designed
to protect the legs and middle area. It was also to this belt that was affixed
his sword and his breastplate was tiled to that belt for stability. It was the
belt that held everything together. He wore combat sandals,
he also had a shield, and a sword.
What we see here in this
analogy that Paul uses is that we are to stand firm. Ephesians
Putting on the breastplate of righteousness involves two aspects: imputed righteousness from our salvation, and that is the foundation of our protection. But then if you are a believer and get involved in disobedience to God and extended carnality, then you have already been defeated in spiritual warfare. So the breastplate of righteousness here is not simply imputed righteousness but imputed righteousness that is than parlayed into practical or experiential righteousness as you grow and advance in the spiritual life, applying doctrine in your life, living a life under the filling of God the Holy Spirit so that divine good, the production of the Holy Spirit, is produced in your life. That is what protects the believer is spiritual warfare.
Ephesians
Ephesians
Ephesians
All of this is
strengthened and is involved in an attitude of prayer. Ephesians
The Scripture tells us that
God has provided for us in His grace perfect solutions to all of our problems,
even those that we are unaware of in the spiritual realm. God has given us more
than enough spiritual; assets to solve every single problem in our lives. All
we have to do is learn what these assets are so that we can pick up the fill
armour of God and utilize that and reside in it.