Hebrews Lesson 131 July 10, 2008
NKJ Psalm 119:9 How can a young man cleanse his way? By taking heed according to Your word.
If you want to open your Bibles, you
can open them to the 25th chapter of Exodus. While you are turning there
(We’ll be in Exodus 25:31), a couple of emails came into me just prior to Bible
class that I thought would be of some interest.
Some of you may have heard this. I
briefly saw something about this running across the scroll at the bottom of the
news when I was down at the gym this afternoon. A Michigan man is seeking $70
million from two Christian publishers for emotional distress and mental
instability he received during the past 20 years from versions of the Bible
that refer to homosexuality as a sin.
Last night Phil Gramm said in an interview
that we’re turning into a nation of a bunch of whiners because people are
whining like there’s a recession when technically there isn’t one. There are
always these ups and downs in the economy. Everybody’s groaning and moaning
about different things and if you’re hurt by it of course you feel bad. At
different times we’ve all gone through that. But we’ve become such a
self-absorbed people that when we face adversity or when anybody says something
that disagrees with what we want to be true, then we take offense and want to
go straighten everybody out.
Somebody was saying before Bible
class that they had read something in a cartoon strip referring to some
character as being a diagonal person in a parallel world. Think about it.
Unbelievers are diagonal people in a parallel world created by God and they
want everybody else to become diagonal and they want to legislate against
anyone saying that it’s a parallel world. Every time anybody even mentions that
there is a God and that there are absolutes and there are standards, they go
berserk.
That’s what this exemplifies. This
man is suing Zondervan Publishing Company and Thomas
Nelson Publishing because he claims that they deliberately caused homosexuals
to suffer by misinterpretation of the Bible. He’s seeking $60 million from Zondervan and $10 million from Thomas Nelson. So he’s got
these two separate lawsuits. Fortunately at the end of the article the U. S.
District Judge who will hear the case against Thomas Nelson says that he has
some genuine concerns about the nature and efficacy of his claims.
We’re living in a world where this kind of thing is being taken seriously by people who sit on
judicial benches. That is cause for great concern. (I wonder what the
political persuasion of those people is.)
Then in another email this comes -
ultimately has its source from the American Center for Law and Justice which is the organization. (I’m trying to find the
guy’s name now – Jay Sekulow.) He says that
Christians are under attack. In Iran a couple is tortured for reading the
Bible. Two men are tried and convicted for possessing Christian books in
Algeria and more and more there are people who are trying to do the same kind
of thing here. He goes on to explain some of these different anti-Christian
measures that are being enforced in various Islamic countries.
Then he states that one of the
largest organizations inside the United Nations has made a move. The
organization of the Islamic Conference at the UN is pushing a dangerous
resolution making speaking out against Islam including proclamation of
Christianity an international crime. (Won’t that be fun? I am convinced I’ll be
in jail before I’m dead.) It is an anti-Christian measure and it clearly
endorses what’s taking place in many Muslim countries where those who even
speak out about Islam are severely punished with imprisonment and even
death.
So just once again we’re living in a
world that is becoming more and more hostile to Christianity in general and
biblical Christianity specifically. So we need to be in a lot of prayer
especially for the missionaries that are in so many of these countries,
especially the ones who are outside the Republic of Texas. (Y’all can laugh!)
Okay, we’re in Exodus 25 and we’re
continuing our study of the Tabernacle. We have the diagram up on the screen to
remind you of the layout of the Tabernacle. The outer courtyard is surrounded
by a series of curtains that has only one entrance emphasizing that there’s
only one way to God. God has the right as God, as the creator of all things in
the heavens and in the earth and in the seas - He has the right to determine
what the circumstances are and how somebody can come into His presence. Every
single unbeliever that you know (especially this individual who’s got this
silly lawsuit) wants to legislate how people treat them.
Yet they don’t want to allow God to lay down regulations as to how people come
into His presence. He has to go along with what everybody else thinks. So God
emphasizes again and again this principle of exclusivity that just really
irritates and antagonizes unbelievers.
Only one way to God...first thing
that happens when a priest would go into the Tabernacle…as we saw last time he
goes to the laver (a bronze laver) made out of the mirrors that the ladies had
taken out of Egypt and taken from the aristocracy in Egypt. That was used as a
- it looked like a mirror. You would look into it. It would be a reflection
upon yourself. The whole picture there is of cleansing
and confession of sin (self examination terminology) that is picked up in the
New Testament emphasizing that every single time a person is going to come into
the presence of God; he must be cleansed of sin. It’s not just a matter of
having been saved, but after salvation there’s ongoing sin in the life that
renders us unclean and there has to be a cleansing. So that
comes through the use of I John 1:9 in the confession of sin.
Once the priest did that and every
time the priest came into the Tabernacle he had to on penalty of death - God
was serious about this. And after he washed his hands and his feet… he was only
washed - as we saw last time he was washed completely or bathed when he was
ordained we might say or set apart (using the Hebrew word sanctify,
consecrated, set apart) picturing that positional sanctification at the
beginning of his ministry. But after that every other time He came into the
Tabernacle or the Temple he had to wash his hands and his feet picturing
partial cleansing, the ongoing cleansing.
This is the same imagery that Jesus
used when he was talking to Peter and the disciples in the Upper Room after the
Passover dinner as he washed their feet and Peter said:
NKJ John 13:8 Peter said to Him, "You shall never wash my feet!" Jesus
answered him, "If I do not wash you, you have no part with Me."
That Greek word for “part” doesn’t
mean quite what we think it means. Most of us hear the word part and we think
of something in a play or a television show or a movie or a film. Someone can
have a part or a role to play, but that’s not what that word meros
means. It is a word that’s used in wills and testaments indicating the portion
of an inheritance. So what Jesus is saying basically to Peter is that if you
don’t confess your sins on a regular basis so you’re in fellowship and walking
by the Spirit; then you’re not going to produce any divine good and therefore
there won’t be any inheritance for you when you get into heaven. I Corinthians
3:15 and following talks about the fact that at the Judgment Seat of Christ all
of our works - everything that we do is burned. That which has eternal value,
divine good pictured as gold, silver and precious
stones endures the heat. All that is dross (all that is human good is just a
product of the flesh) is burned up and destroyed. They’re going to be many
Christians who never understood the dynamics of the Christian life, never were
in fellowship, thought that the Christian life was based on the Law, was based
on works, was based on man’s own personal effort; and so when they come to the
Judgment Seat of Christ there’s not going to be anything there. But they will
be saved.
Verse 15 says they will be saved yet
as through fire.
NKJ 1 Corinthians 3:15 If anyone's work is burned, he will suffer loss; but
he himself will be saved, yet so as through fire.
So they enter into heaven, but they
don’t have anything that is rewardable and they don’t
have any capacity really for where they are.
They’re going to be the people who
said, “You know, I’m just glad I’m there and it didn’t really matter where I
was once I got there.”
…very
superficial, shallow mentality.
So the cleansing is important in our
day-to-day walk with the Lord. After the priest came in and washed his hands and
his feet, then he would go to the brazen altar, which is the picture of the
judgment of sin. The main idea for teaching on the brazen altar is the idea of
substitution. There were 5 different sacrifices and offerings there that we
have looked at. Not all of them pictured substitution.
The fellowship offering did not picture substitution. The others did because of
the nature of the person coming in, putting his hands on the lamb or the goat
or the pigeon or the bullock. That transfer of sins - so substitution was
there.
Now we come to the next part of the Tabernacle which is the inner sanctum called the Holy Place.
It’s comprised of two compartments. The outer compartment is usually referred
to a just the Holy Place. The entire structure there is actually the Tabernacle
itself. This is the place where God dwelt. It’s not the outer courtyard. It’s
the Tabernacle itself. In the Greek two different words are used to describe
the Temple as a whole and then the Temple in terms of the inner sanctum, the
dwelling place itself comprised of the Holy Place and the Holy of Holies.
The Holy Place overall is 30 feet
long and 15 feet wide. The Holy of Holies is within that – on the back side of that and is 15 feet square I believe. The
overall length of the Holy Place is 20 cubits which is 30
feet by 15 feet and the Holy Place is in the back which is 15 feet
square. So the overall length is going to be 45 feet and the width is about 15
feet.
I have another picture here…
shifting back and forth between some photos and the PowerPoint so we’ll see how
that comes across. There’s an artist’s depiction of the Tabernacle in the
wilderness and you see the cloud, the white cloud over the Tabernacle
itself. You see the black smoke
ascending from the brazen altar. This gives us some idea of what it looked
like. You see the entry way. You see the blue and the
gold and the red clothe here which is typical.
Now we want to talk tonight…we’re
going to begin to talk about the Tabernacle itself, the inner sanctum and its
construction.
If you look at Exodus 26 –
Exodus 26, we’ll begin to look at the details of its structure. First of all it
begins to… God begins to give instructions as to how the outer covering –
what the outer covering would be like. There were two coverings. The inner
covering was made up of curtains of fine linen. This is a
very expensive linen that came from Egypt. It represents the value of
the person of the Lord Jesus Christ. Not every detail in the Tabernacle
pictures something about the Lord Jesus Christ, but most of the major features
depict something about the Lord Jesus Christ. The entirety of the Tabernacle is
a picture of and depicts different elements of the Lord’s person and His work.
So inside there are curtains of fine linen. They are embroidered with figures
of the cherubim. This is mentioned down in verse 31 to 33.
So we read at the beginning:
NKJ Exodus 26:1 "Moreover you shall make the tabernacle with ten
curtains of fine woven linen and blue, purple, and scarlet thread; with
artistic designs of cherubim you shall weave them.
This emphasizes again – the
blue represents heaven, the dwelling place of God. The purple represents the
royalty. This is a theocracy. This is where God dwells as the King of the
Nation. The scarlet is a depiction of the blood sacrifice necessary, the substitutionary atonement necessary to cover sin. It has
artistic designs of cherubim that are woven in them. So when the priest is
inside looking up, he sees this linen fabric woven with these three different
colors of threads and in them there are woven the images of the cherubim. The
cherubim depict the holiness and righteousness of God. So the entirety of the
Tabernacle (and the Temple later on) will emphasize the holiness (the
righteousness and the justice) of God.
Then there are descriptions given
about just how large each curtain will be.
NKJ Exodus 26:2 "The length of each curtain shall be twenty-eight cubits, and the width of
each curtain four cubits.
A cubit is approximately 18 inches so
you can just factor that out in terms of their general length. So if a curtain
is 28 cubits just add 14 to that so it’s about 42 feet and the width was 4
cubits or 6 feet.
And every one
of the curtains shall have the same measurements.
NKJ Exodus 26:3 "Five curtains shall be coupled to one another, and the other five
curtains shall
be coupled to one another.
And then they would be laid over the
top. Then there are descriptions.
NKJ Exodus 26:4 "And you shall make loops of blue yarn on the edge of the curtain on the
selvedge of one
set, and likewise you shall do on the outer edge of the other curtain of the second set.
NKJ Exodus 26:5 "Fifty loops you shall make in the one curtain, and fifty loops
you shall make on the edge of the curtain that is on the end of the second set, that
the loops may be clasped to one another.
NKJ Exodus 26:6 "And you shall make fifty clasps of gold, and couple the curtains
together with the clasps, so that it may be one tabernacle.
So each of these curtains are then
connected together.
The second layer of curtains is made
out of goat hair. The goats of course were one of the animals for sacrifice,
but it has a practical purpose as well because it would also help waterproof
the Tabernacle to protect it, to cover it.
So the goat hair…and the goat hair is black. Goats in Israel that you see are black not white
so this is a dark covering. Again there are 11 curtains each one approximately
45 feet by 6 feet. The eleven curtains, 5 on each side and then the 6th
(the extra one, the 11th one actually; 5 on one side 6 on the other)
…the 6th curtain comes around at the front so there is an overlap.
Then there’s an overlap in the back mentioned in verse 12. This allows for
complete enclosure of the Tabernacle itself. The covering over the top –
you have the linen and then the goat’s hair. Then the next covering is rams’
skins dyed red, a picture of the blood atonement again, the ram skin being a
picture of the sacrifice. We talk about the sacrifice of a ram. What should come
to mind is the sacrifice of Isaac and God providing a ram as a substitute at
the last minute so that Isaac does not have to die. The ram is provided. This
depicts God’s grace provision for our salvation.
The next layer is porpoise skins or
badger skins. There’s a lot of debate in the literature (Hebrew literature) on
just what that would be; but again it provided something of a protection, a
waterproofing on the outer level.
The inside of the Tabernacle, inside
the cloth coverings, there was a wooden wall made of boards of acacia wood that
are overlaid with gold. Every time we have this combination of acacia wood
(which is an extremely dense wood, a hardwood that is not subject to any sort
of rot), that’s a picture of the impeccability of the Lord Jesus Christ in His
humanity - that there was no sin there. Then it is covered with gold, which is
a picture of His deity. So you have the boards of acacia wood that are 15 feet
high and 28 inches wide. Each one of them has two tenons
that fit together into the other.
Most people don’t know what a tenon is so I got some diagrams to
put here. This is like a dovetail when you see...sometimes when you look at a
drawer at the back where the sides of the drawer join in a dovetail with the
back of the drawer. This is how you join two pieces of wood together. The tenon is the piece that sticks out and then is joined into
an opening on the inside. So this is described down in verses 16, 17 and 18 on
the description of the boards.
NKJ Exodus 26:16 "Ten cubits shall be the
length of a board, and a cubit and a half shall be the width of each board.
17
"Two tenons shall be in each board for binding one to
another. Thus you shall make for all the boards of the tabernacle.
18
"And you shall make the boards for the tabernacle, twenty boards for the
south side.
19
"You shall make forty sockets of silver under the twenty boards: two
sockets under each of the boards for its two tenons.
It goes on to explain all of the
details there. All of this shows the concern God has that everything is
structured and it’s going to hold up and it’s going to be well put together,
well-designed.
Each board stands upright and sits
in a socket. This was a silver base for each board. Then each board was joined one
to another. You had 20 boards on each side and six boards across the back or
the rear of the Tabernacle. All of the boards are overlaid with gold.
Then you have an entry screen that
was set on the exterior of the Tabernacle itself. Inside there’s a veil, but on
the outside there was a screen that was made. Verses 36 and 37 describe
this.
NKJ Exodus 26:36 " You shall make a screen for the door of the tabernacle, woven of blue,
purple, and scarlet thread, and fine woven linen, made by a weaver.
NKJ Exodus 26:37 "And you shall make for the screen five pillars of acacia wood, and
overlay them with gold; their hooks shall be of gold, and you shall cast five
sockets of bronze for them.
So there’s a little more solid
screen set across the front. This would allow the priest to move in and out,
but no one could see into the Tabernacle itself.
Now that’s the structure of the Holy
Place as we get into it.
The next thing is to go inside and
see what is inside. There are three articles of furniture inside the first
room. As you entered, on the left which would be the
south side, you have the golden lampstand. On the far
side you have opposite the entryway and before you go into the veil to the Holy
of Holies, you have the altar of incense. Then on the right side there’s the
table of showbread. Each of these depicts something about the ministry of the
Lord Jesus Christ. The candlestick (the candelabra) depicts Christ as the light
of the world. The altar of incense pictures prayer and depicts the Lord Jesus Christ
in His ministry as our intercessor always praying for us. Then the table of
showbread is designed to depict the fact that Jesus is the bread of life. So
every facet here depicts something significant about the ministry of the Lord
Jesus Christ. The description for the lampstand is
given beginning in verse 31 – back up to the previous chapter.
NKJ Exodus 25:31 " You shall also make a lampstand
of pure gold; the lampstand shall be of hammered
work. Its shaft, its branches, its bowls, its ornamental knobs, and flowers shall be of one piece.
So the candelabra weighed one talent
of pure gold. Now one talent of gold is twice as heavy as a talent of silver.
So a talent of pure gold at that time weighed approximately 190 pounds
avoirdupois - that’s 16 ounces to the pound. So that would be about 3,040
ounces which at the price of $900 and ounce (I didn’t
check the price of gold today, but it’s been hovering just above $900 an
ounce.) that comes to a little over $2.7 million dollars. The candelabras they
built later in the Solomonic Temple and in the Herodian Temple were much, much larger than the original one
that was in the Tabernacle. They have completed all of this furniture at the
Temple Institute in Israel where they’re redesigning everything for the next
Temple.
So every year everybody gets a kick
out of going to the temple store where you can order models. In fact this year
we finally brought back – it’s like puzzle where the kids in prep school
can put the Temple together and built it and learn all about it. But they have
a sign in the front for the temple store (It’s www.templestore.com if you want to go
there), but it says “Buy your temple now before the third temple is built and
the prices go up.”
As we look at what God teaches about
this, let me give you a picture. I have a couple of different pictures here
that are current. This is a model of the actual candlestick (candelabra) that
has been completed for a future temple, for the next temple. This is another
artist’s depiction of the candelabra itself. As we read the description I’m going to leave that up on the
screen so that you can see how the written description matches its depiction.
The lampstand is a hammered work. It’s one piece. It’s
gold once again depicting the deity of the Lord Jesus Christ. It’s of one piece
indicating the unity of His person and that God of course is one indicating a
unity, not a singularity. The lampstand is a hammered
work - its shaft, its branches, its bowls, its
ornamental knobs. Notice it’s not
just functional; it is also artistically beautiful.
God is the most beautiful, most
tremendous artist that’s ever been. Look at the world around us. So often we
get consumed with things that are functional or pragmatic and forget to make
them beautiful as well. So when we look at everything that’s in the Tabernacle,
it was not only functional; it not only depicted the person and work of the
Lord Jesus Christ; but it was aesthetically beautiful. It was gorgeous. It was designed by men who were given the Holy Spirit. Aholiab and Bezalel were given
the Holy Spirit to give them skill at making these things. So God cares about
how well we do things.
NKJ Exodus 25:32 "And six branches shall come out of its sides: three branches of
the lampstand out of one side, and three branches of
the lampstand out of the other side.
33 "Three bowls shall be made like almond blossoms on one branch, with an ornamental knob and a flower, and three
bowls made like almond blossoms on the other branch, with an ornamental knob and a flower -- and so for the
six branches that come out of the lampstand.
34
"On the lampstand itself four bowls shall be made
like almond blossoms,
each with its ornamental knob and flower.
35
"And there
shall be a knob under the first two branches of the same, a knob under the second two
branches of the same, and a knob under the third two branches of the same, according to
the six branches that extend from the lampstand.
In the upper area you would have a
bowl where the oil would be poured. Only the finest of olive oil could be used;
otherwise you would be producing a lot of black smoke and putting a carbon
deposit on the inside of the fine linen inside the Tabernacle.
So this was something that the
priest had to take care of. It was a lot of work to be a priest. They would
have to take care of this constantly trimming it, measuring it, making sure the
oil was there because the light was never supposed to go out. There is some
discussion about how this operated because of a couple of different passages in
Scripture. So let me show you those very briefly.
NKJ Exodus 27:20 " And you shall command the children of Israel
that they bring you pure oil of pressed olives for the light,
It would be extra virgin olive
oil.
to cause
the lamp to burn continually.
The light as we’ll see, the light
represents two things in relationship to God. One has to do with revelation;
the other has to do with holiness – with His righteousness. Both of those
come together because when God reveals Himself, what comes with that is a
realization of His righteousness and holiness.
It is to burn continually
Then in Leviticus 24:2:
NKJ Leviticus 24:2 "Command the children of Israel that they bring to you pure oil of
pressed olives for the light, to make the lamps burn continually.
But then we come to 1 Samuel 3:3 and
Samuel is a young boy. He is in the Tabernacle sleeping and the text says:
NKJ 1 Samuel 3:3 and before the lamp of God went out
Wait a minute! I thought it was supposed
to burn continually. This says the lamp had not yet gone out and Samuel was
lying down.
in the
tabernacle of the LORD where the ark of God was, and while Samuel was lying down,
So he’s sleeping in there. The text
says it’s early because the lamp hadn’t gone out yet.
Remember this is in the period of
the Judges when everyone is doing right in their own eyes and the high priest
is Eli and his two sons Hophni and Phinehas are abusing everything - the people, the Temple,
and all of their priestly privileges. So this shows that things have become so
lax that they weren’t keeping the lampstand lit
inside the Temple. That’s how to explain the discrepancy that it should have
been lit continuously.
As we’ve read in chapter 25, the lampstand is made of pure gold. This depicts the Lord Jesus
Christ as the light of the world.
Now when we look at Jesus Christ as
the light of the world, we are reminded that there is one particular gospel
that emphasizes this, emphasizes the whole doctrine of light and that is the
Gospel of John.
So I want you to turn with me to the
first chapter of John - the first chapter of John. We will begin to look at how
light is used in the Gospel of John. To understand this whole depiction of
light in John and when Jesus says that He is the light of the world, you have
to understand the background that we get from the golden lampstand.
John 1:1 starts off emphasizing the
eternality and the deity of the Lord Jesus Christ. To get the context I’m going
to start in verse 1.
NKJ John 1:1 In the beginning was the Word, and the Word
was with God, and the Word was God.
Now just a couple of notes here for
those of you who haven’t gone through the Gospel of John study with me. “In the
beginning” is translated correctly. It is the Greek phrase en arche
and it is standard procedure in Greek that when you have certain nouns that
have something about them that makes the noun inherently definite that the
preposition replaces a definite article. So it is not talking about in a
beginning, but in the beginning. Every time you have the word arche
used in the New Testament with a preposition, there’s no article. It always has
just the preposition because the concept of beginning is definite. There’s only
one beginning. It’s the first thing. That makes it inherently definite.
In British English they have more
nouns that are inherently definite than we have in American English. You will
hear the British talk about going to university – not the university. We
put the definite article in there. But they’ll just say they are going to
university or to hospital because the noun is in and of itself inherently
definite. It doesn’t need a definite article to make it definite. So we have
the phrase en arche which
is a direct translation of the parallel in the Hebrew that we have in Genesis
1:1 which is bereshith. You have the preposition be which
means in and reshith
which means beginning. There’s no article there either. So the idea
though is it is the beginning.
Whenever creation began we have an
imperfect tense of the verb meaning that the Word already was. The imperfect
tense emphasizes continual action in past tense. The aorist tense summarizes it
like a picture. The difference between the imperfect tense and the aorist tense
(if you want to get it real simple) is the aorist tense is like a snapshot and
the imperfect tense is like a video. It’s progressive. The aorist summarizes
it. It doesn’t tell you anything about the action; it just takes a snapshot of
it. So when we have the phrase here “in the beginning was the Word”, to expand
the translation we would say “at the time that creation began the Word already
was continually existing.” The emphasis is therefore on His eternality.
“And the Word was.” Again you have
that same verb there in the imperfect tense indicating continual existence in
past time. “The Word was with God.”
And then the last phrase –
“and the Word was God”. Every now and then you’ll have somebody knock on your
door. They have a New World Bible - a New World Translation. (I wonder how that
translates homosexual. Anyway, maybe the Jehovah Witnesses will get sued too.
Wouldn’t that be fun?)
They’ll come up and they’ll say, “We
believe Jesus was a god, but He isn’t the God. He’s not Jehovah.”
They go to this verse and they try
to show that because theos (the word for God)
doesn’t have a definite article in the Greek…excuse me, I misspoke. The Greek doesn’t have a definite
article. It just has an article because it doesn’t have an indefinite article.
So you just speak about it having an article. Because it doesn’t have an article, they want to translate
that the same way you would translate the English word that doesn’t have an
article as if it’s indefinite. The word was a god. But in Greek you have first
of all certain nouns like God which are inherently definite.
The second thing you have is that in
this kind of construction where you have two nouns linked with an equative verb (and that’s what the “to be” verb is) ….when you say the word was God you can reverse the nouns
on each side of the “was” and God was the Word. The Word equals God. God equals
the Word. It’s called an equative verb. Whenever you
have an equative verb and you have a predicate
adjective on the other side of the verb, you have to decide in Greek - how are
you going to show which is the subject and which is the predicate adjective or
predicate nominative. The way you do that is with the article. The noun that
has the article is the subject; the other one isn’t. So it wouldn’t make sense to
put an article with God (with theos) because the Word has to
have the article to indicate that’s the subject of the clause. So it only makes
sense if you understand Greek - that “the Word was God” indicating absolute and
full deity. So John goes on to say:
NKJ John 1:2 He was in the beginning with God.
3 All things were made through Him, and without Him nothing was made that was made.
4 In Him was life, and the
life was the light of men.
So “In Him” – and that’s the
verse we want to focus on here. In Him was life. Again as we look at this, the
word “was” is an imperfect tense just as it has been all the way through this
section, indicating continual action that in Him there always was life. Life
itself is integral to the person of the Lord Jesus Christ who is referred to
here by the title of Logos. It is that life (the life of the Lord Jesus Christ)
that is the light of men.
The use of the word light here
emphasizes revelation. It is the primary function of the Second Person of the
Trinity to reveal God to us. We see that in this very passage. So what we see
in verse 5 is the light that is the Logos now is identified as the light.
NKJ John 1:5 And the
light shines in the darkness, and the darkness did not comprehend it.
So it is the grace of God to
continuously reveal Himself to us and that’s the
primary emphasis of the symbol of light.
Light shines in the darkness and the darkness is a result of sin. The
darkness did not comprehend it.
This is a historical summary by John
that he’s emphasizing that when the light came to shine in the darkness in
Israel, they did not understand who He was. Now that’s not a comprehensive statement. He’s not saying
nobody understood. He is making a generalized statement that most of the Jews
did not understand and comprehend who He was.
In verse 6 we read:
NKJ John 1:6 There was
a man sent from God, whose name was John.
NKJ John 1:7 This man came for a witness, to bear witness of the Light, that all
through him might believe
Again we see the emphasis as we will
all the way through the Gospel of John that the issue is
believing in Christ. There are some 90 times the verb pisteuo is used in the Gospel of John. This emphasizes
the fact that salvation comes through faith alone, believing in who Jesus is
and what He did. So many people want to try to express the gospel as giving
your life to Jesus or inviting Jesus into your heart or committing your life to
God or all these vague terms that are never found in the Scripture. It’s so
easy and it’s so simple. How does somebody get saved? Believing in Jesus. It’s
such a simple phrase, yet so many people have difficulty and trouble with it.
John the Baptist is the witness to the light.
Verse 8 says:
NKJ John 1:8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light which gives light to
every man coming into the world.
As the New American Standard
translates it - “this is the true light which coming into the world it enlightens
every man.” This is common grace that God is making Himself known to everyone
and it is through the Lord Jesus Christ.
Now skip down a few verses. We come
to one of the primary verses dealing with the incarnation in verse 14.
NKJ John 1:14 And the Word became flesh and dwelt among us,.
That’s the process of the
incarnation, the virgin conception, the Virgin Birth and the Lord Jesus Christ
growing up living among men as a full human being.
and we
beheld His glory, the glory as of the only begotten of the Father, full of
grace and truth
NKJ John 1:15 John bore witness of Him
See how this section expands on the
things that are said in the prologue in the first 13 verses.
He is the witness of the light.
and cried
out, saying, "This was He of whom I said, 'He who comes after me is
preferred before me, for He was before me.' "
16 And of His fullness we have all received, and grace for grace.
17 For
the law was given through Moses, but grace and truth came through Jesus
Christ.
18 No one has seen God at any
time. The only begotten Son, who is in the bosom of the Father, He has declared
Him.
…New King James translates it. Do
you know what that word is for “declare” in the Greek? You hear this word at
least the English form of it all the time. It’s exegeo
where we get our word exegesis. It is to explain something. It is to reveal the
meaning of something. So exegesis has to do with unpacking the meaning of
Scripture and explaining it. So Jesus Christ is the exegesis of the Father.
That’s how we know the Father is because we see the Son. This is something
Jesus emphasizes again and again in His ministry. So as the light He is the one
who reveals the Father.
But what happens when the Father is
revealed? Well, He’s revealed in creation. Paul says in Romans 1 that what
happens is that as men know Him because His invisible attributes are evident
externally to us and knowledge of Him are within us, Paul says their response
is that they suppress the knowledge of God in unrighteousness.
Well, this is exactly what John says
in John 3:19 and 20.
NKJ John 3:19 "And this is the condemnation, that the light has
come into the world,
This is the incarnation of the Lord
Jesus Christ.
and men loved darkness rather than light, because their
deeds were evil.
So they hate the light. They want to
turn the light off. They want to shut it down. They would rather stay in
darkness.
The best illustration of this is
walking into a deserted house in Texas. Nobody has lived there for awhile. It’s in the middle of the night and it’s pitch
black. You flip the lights on and all the roaches scurry for cover. (That
communicated) Guess who the roaches are.
When the light comes on, people hate
it. They want to turn the light off and force it. They’re convinced they’re
living in a diagonal world and it’s a parallel world. So they are living in a
fantasy and they want to force everybody else to hold to that fantasy.
Verse 20 says:
NKJ John 3:20 "For everyone practicing evil hates the light and does not come to
the light, lest his deeds should be exposed.
General principle – those who
are unbelievers who practice evil…what does the Bible mean when it says to
practice evil, to do evil? How do we define evil? We didn’t get there Tuesday
night in our study of Solomon in I Kings 11 when Solomon introduces idolatry
into Egypt and the text says that he did evil in the sight of the Lord. Again
and again and again as we go through I Kings we will see that Jeroboam who
becomes king of the north and introduces idolatry in the north that he did evil
in the sight of the Lord and made them bow down to idols. That’s how evil is
defined in Scripture. Evil isn’t defined in Scripture in terms of a mass
murderer or somebody who commits genocide or any other of the horrible crimes
that we think of in our society or our culture. Evil is defined foremost as
worshipping something as god in the place of God. That is its foundation.
So when John says everyone who does
evil, he’s talking about people who have substituted the worship of something
in the creation for the worship of the creator. “For everyone who does evil,
hates the light.”
It’s the same thing that Paul is
saying in Romans 1 that man worships the creature rather than the Creator. He
is suppressing truth in unrighteousness.
NKJ Romans 1:18 For the wrath of God is
revealed from heaven against all ungodliness and unrighteousness of men, who
suppress the truth in unrighteousness,
For everyone who does evil is
parallel to the truth suppressor in Romans 1. Hating the light is the action of
suppressing the truth. They do not come to the light for fear that their deeds
will be exposed.
We often ask the question - what in
the world can be motivating these people that we see coming up in our culture
like this man that I mentioned earlier who’s suing Zondervan
and Thomas Nelson because they used the word homosexual when they translated
the Bible and that’s giving him all sorts of trouble through his life? Well,
that’s because he doesn’t want his evil deeds, his sinful deeds rather, to be
exposed. He wants to live as if what he’s doing isn’t wrong and he doesn’t want
anybody telling him he’s wrong. So those who have replaced God with the worship
of anything in the creation hate the light and they don’t want to be exposed.
So revelation exposes the truth. It exposes us for who we are as sinners and
that we have a need for salvation. That need has been
supplied by the Lord Jesus Christ who died on the cross for our sins.
Now John 3:21 gives us the contrast that
he who practices the truth… this is not the truth suppressor; but the one who
practices the truth, the one who has positive volition at God consciousness.
The one who wants to know about God comes to the light so that his deeds may be
manifested as having been wrought in God. This sets up the battle between the
truth suppressor and the true truth seeker, not the seeker that you have in
church growth churches who is really seeking his own
self-idolatry.
Okay let’s skip ahead John 8, the
next major section that deals with the concept of the light in John. This is
where Jesus is again speaking to the Pharisees and then He emphasizes who He
is. He speaks again to them, verse 12 outside the Temple. He is just outside
the steps of the Temple.
I have a couple of pictures for you
to give you an idea of where we are talking about. Now I’m going to take you
through a process of pictures to try to help you see what you see today. This
is a model that is built. The terrain is laid out like the terrain was in the
first century. This is at the Jerusalem Museum in Jerusalem. This is a scale
model of Jerusalem about 50 AD, about 20 years or so after the crucifixion of
Christ. You know that because of the third wall that’s displayed there. This is
the Herodian Temple. We would be looking at it
from…the vantage point of this picture is looking at the Temple itself from the
Mt. of Olives from the east. So this is the east gate. Acts refers to this gate
here as the Gate Beautiful. This is the outer courtyard, the courtyard of the
women. Then you would go in through this gate. The priest would go in; then
inside the courtyard here is where you have the brazen altar and the laver and
then the door enters into the Holy Place and the Holy of Holies. Over here you
have various things set up where they would sell animals for the sacrifices.
Then just off the screen here to the left (We’ll go to a picture in a minute)
is where you have your entry on the south wall into the temple precinct itself.
That’s where this scene in John 8 is taking place, just off the steps of the
south wall.
I’m going to shift perspective in
the next picture. Now we’re looking from the south. Before, we were looking
from the right hand side directly into the east gate. Now we’re looking at the
south wall of the Temple complex itself. We see the gates here and the steps of
the Temple. It’s down in this area right here where the scene is taking place
where Jesus says that He is the light of the world. So in the presence of the
Tabernacle the concept of light is going to reverberate with the Tabernacle and
Temple imagery of the golden candlestick.
Here is another view. Now I’ve moved
around to the southwest corner. You see all the gates over here. This is the
south wall. Then this is the backside of the Temple.
Now this is another model. This is a
model down underneath in the Wailing Wall tunnels. Here you see the same thing.
Here’s the south wall here. You would come up through some steps coming out
here and here. Here are those white squares. Then you would enter into the
Temple precinct from the south. Here is a depiction of the Temple. You can see
how large it was. If you see pictures of the Temple Mount now with the Dome of
the Rock there, the Temple was three or four times larger than the Dome of the
Rock. It dominated the landscape.
This is just the Temple itself,
another depiction of the Temple, an artist’s model (conception). Then here they
have…I guess they’re bronze models of all these different sites in Israel. This
is how it looks today. This is looking from the east here. This is where the
original east gate was. This is the present east gate built in the walls that
were built by Suleman the Magnificent back in the
early 1500’s.
This is the Dome of the Rock. The
rock that is there (otherwise known as the Mosque of Omar built in the late 600s
and it sits over a rock that) is thought to be where the Holy of Holies was.
It’s a rock where…this whole ridge here is Mt. Moriah.
This is where Abraham was to sacrifice Isaac. It is the site of the Holy of
Holies. If you go in there you can see the rock. No one has been allowed, (no
non-Muslims have been allowed) to go in there since
the Intifada of 2000.
Over here on the left you have the
El Oxa Mosque. Then it’s this area here….the walls are pretty much where they were (fairly close to
where they were) at the time of Jesus. It is this area here where you have the
outer steps, the outer courtyard. Then this area down here is the area of the
old city of David.
Now that I’ve set up you, now you
can see what it looks like today. This is looking at the southeastern corner of
what would have been the temple precinct.
This is the pinnacle of the Temple when Jesus is being
tempted by Satan taken to the top (the pinnacle) of the Temple except in those
days they didn’t have all this landfill in here. So it dropped down this
precipice all the way down to the bottom of the valley here. So that was quite
a distance. This is the El Oxa Mosque here. Then the
area outside the temple wall the southern steps are in this area right here
where the arrow is. This is that particular area. You can see where they’ve
walled up the original entry way (the holy gates) that
went on to the temple precinct.
Now we’ll go back to John.
NKJ John 8:12 Then Jesus spoke to them again, saying, "I am the light of the
world. He who follows Me shall not walk in darkness,
but have the light of life."
So it connects again the concept of
life and light. Truth is light. Light reveals the truth. When he says this,
he’s actually making a messianic claim. And the Pharisees and Sadducees and
rabbis would understand this.
NKJ Isaiah 9:1 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more
heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the
Gentiles.
The area of Zebulun
and Naphtali is in the north. In Galilee, that’s where Nazareth was located
where Jesus grew up and the area where He had His ministry from Capernaum.
The prophecy says in verse 2:
2 The people who walked in darkness Have seen a
great light; Those who dwelt in the land of the shadow of death, Upon them a
light has shined.
Yet as John says, they will reject
it.
NKJ Isaiah 49:6 Indeed He says, 'It is too small a thing that
This is God the Father talking to His
servant who is God the Son. You have plural deity in Isaiah. Don’t let anybody
tell you that you don’t have the Trinity in the Old Testament.
You
…addressing
the Second Person of the Trinity.
should be My
Servant To raise up the tribes of Jacob, And to restore the preserved ones of
Israel; I will also give You as a light to the Gentiles, That You should be My
salvation to the ends of the earth.' "
You don’t say God didn’t have a
missionary plan in the Old Testament. It’s very clear that He did. You see this
come together in terms of the Christian life in passages like Ephesians
5:8.
NKJ Ephesians 5:8 For you were once darkness, but now you are light
in the Lord.
Positionally
Walk as children of light
So the picture of the golden
candlestick is a picture of the Lord Jesus Christ as the one who reveals the
Father, as the One who is the light of life and the One who is the light of the
world bringing the truth and the gospel into the world so that the unsaved can
be saved so that man can have hope and meaning and a future destiny with
God.
So the light of the candelabra is a picture
of God’s grace and God’s initiative in providing salvation and a Savior. So
we’ve looked at the first element in the outer compartment of the Holy Place.
Next time we’ll come back and we’ll look at how the altar of incense depicts
the intercessory ministry of the Lord Jesus Christ, which is significant for
our study in Hebrews. All of this is good background to understand Hebrews 9
and 10.
Let’s close in prayer.