Hebrews Lesson 75 January 25,
2007
NKJ John 10:10 "The thief does not come except to steal, and to kill, and to
destroy. I have come that they may have life, and that they may have it more
abundantly.
Hebrews 6:9-12
Let’s get into our study of Hebrews
6. We are working through the paragraph on verses 9-12. Now last time as I went
through this, we sort of built a case for where I was headed. We barely got
there and then it was time to take a break. Our break has extended for three of
four weeks so most of us need a little review to catch up and put our head back
into this particular passage.
The first thing that the writer of
Hebrews is saying in verse 9 is that we can have confidence that in spite of
failure and whatever failures his readers have experienced - however they have
fallen away, however they have been tempted to go back into Judaism, whatever
their spiritual problems are at this particular time - he is reminding them
that God’s grace is always sufficient for their recovery. There is nothing that
they are going to do that is too great for the grace of God. So after several
paragraphs where he has verbally rebuked them and challenged them with the
dangers of spiritual regression, he now comes back on a very positive note to
encourage them that they can indeed go forward and that God’s grace is
sufficient despite any failure on their part.
He says in verse 9…
NKJ Hebrews 6:9 But, beloved, we are confident of better things concerning you, yes,
things that accompany salvation, though we speak in this manner.
Not that you are going to fall away,
but we are confident that better things that accompany salvation.
Again we point out that salvation
here is the Greek noun soterion which has a future orientation. Remember, there are three
stages to salvation. Stage one is justification. Very rarely do the Scriptures
use the sozo
terminology – salvation, being saved, this type of terminology as a
translation for sozo
to refer to what we normally refer to as salvation. It has entered into
evangelical idiom to talk about entering into heaven, being born again as
getting saved. So we tend to always, every time you read that word saved or
salvation we tend to think of phase 1 or stage 1 salvation justification. But
there are many passages where it is just not used that way. In fact I am
convinced that that there is possibly only one place in the entire book of
Romans where the word sozo refers to stage 1 salvation. We have many passages such as
Romans 5:9.
NKJ Romans 5:9 Much more then, having now been justified by His blood,
we shall be saved from wrath through Him.
Justified is past tense.
We shall be saved (future
tense).
So you see you can be justified and
you are not yet saved. Now you see everybody got confused as soon as I said
that because you are typical evangelicals who think that salvation means phase
one. Every time you hear that, that is what you think. But Paul doesn’t use it
that way most of the time. He uses
it to refer to either phase 2 or phase 3. It is working out the result.
In stage one we are saved from the
penalty of sin. The penalty of sin was spiritual death. In stage one we become
regenerate. In stage 2 we are saved from the power of sin. That is Romans 6
through 8. We are being saved from the power of sin. We don’t have to sin
anymore because sin is no longer our master. It is no longer our tyrant. That is Romans 6. We have a new master,
the Lord Jesus Christ. We are to obey Him in righteousness. Then stage 3 is
glorification. It is when we are absent from the body and face-to-face with the
Lord when we are saved from eternal condemnation and saved from the presence of
sin. So that is what the writer of Hebrews is talking about. We can go back to
Hebrews 1 where we find the first use of this word. In Hebrews 1:14…
NKJ Hebrews 1:14 Are they not all ministering spirits sent forth to
minister for those who will inherit salvation?
Inheritances, remember, is a
glorification issue at the Judgment Seat of Christ which is when we receive our
inheritance. So this is all future oriented - phase 3. That is how it is used.
So don’t fall into this trap of just thinking of salvation terminology -saved,
to be saved, salvation - as justification. That word group never refers to
phase 1 in the book of Romans with one possible exception. So it is not the standard
biblical way of expressing phase one. That is usually talked about in terms of
reconciliation, redemption or justification rather than “are you saved”.
The second point that the writer of
Hebrews makes in this paragraph is that God’s justice doesn’t forget, neglect
or overlook that which we have done in the power of the Spirit. Whatever you
have done in the power of the Spirit is going to be gold, silver, and precious
stones at the Judgment Seat of Christ. No matter how you fail it doesn’t tarnish.
It doesn’t turn into wood, hay and straw. You may forfeit some rewards due to
regression and a lack of capacity, but you don’t lose what ever divine good is
produced in your life.
NKJ Hebrews 6:10 For God is
not unjust to forget your work and labor of love which you have shown
toward His name, in
that you have ministered to the saints, and do minister.
This is the second point that Paul
makes. God is going to remember your work and your labor of love. We spent a lot
of time discussing how work and labor were not wrong. As soon as we hear that word work we are like Maynard G.
Krebs in the old Dobby Gillis show.
“Work! Work is wrong.
That is legalism.”
No! Work is one of those value-neutral words. It depends on the
context. In fact it has always
been understood among Christians that work is a virtue. That is where you get the old
Protestant work ethic. Work is a virtue and discipline. This is something that
is to be cultivated as a virtue in the Christian life.
The other aspect of this verse is
this word translated minister. Twice we have the use of the verb diokoneo. Diokoneo
means to minister, to serve. In some senses it has the idea of financial help.
But it has the idea of serving other believers, helping one another as part of
the Christian life. So the emphasis here is on Christian service as very much
part of the spiritual life. Now where this gets into problems is that it is not
the cause of spirituality, but is a result of spirituality.
One of the problems that we have
today is indicated by the recent survey that George Barnas group did. Most
Christians have no idea whether or not they are being spiritual. They have no
idea how to get there. Most pastors don’t! Fewer than 10% of the pastors had
any kind of tool for measuring their own spiritual growth, not to mention the
spiritual growth of their own congregation. Why is that? Because most pastors
don’t have a model or a blueprint for how spiritual growth happens. They don’t
understand the mechanics. So they have no way of measuring it.
Another thing that came out in that
survey was that pastors thought that 70% of their congregations put God as
their highest priority. Awfully naïve! This is just standard across the board.
Whereas only 15% of regular church going Christians said that God was their
highest priority. Now that is a tremendous difference! The pastors are in la-la
land. They think 70% of the congregation is positive.
The congregation is sitting there
saying, “Most of us really aren’t.”
It says a lot about
Christianity.
We developed a chart where the Word
is taught through the filling of the Holy Spirit. That becomes epignosis
knowledge or usable spiritual knowledge or potential spiritual growth based in
your thinking. We have divine viewpoint that comes in and human viewpoint goes
out. That is the operation of Romans 12:2. As we walk by the Spirit, it
produces spiritual production and Christ-like character on the one hand; but it
also produces Christian service on the other hand. This can take a lot of
different manifestations as I pointed out. This can take manifestations in
terms of your spiritual gift. It can be helping at a church. It can be ushering.
It can be coming down and vacuuming the church or sweeping out. It can be going
out and being involved in missions or helping missionaries. There are as many
different ways that Christian service can look as there are people and
personalities and spiritual gifts. But it is the function of our royal
priesthood and our royal ambassadorship.
I am going to insert something new
here that comes out of these verses. There is an emphasis on work, their labor
of love and their service. What is emphasized in these verses is also Christian
virtue. We have the emphasis in Hebrews 6:10 on their labor of love. Then in
verse 11 there is the mention of hope.
NKJ Hebrews 6:11 And we desire that each one of you show the same diligence to the full
assurance of hope until the end,
Then in verse 12…
NKJ Hebrews 6:12 that you do not become sluggish, but imitate those who through faith and
patience inherit the promises.
So you have what? Faith, hope and
love. These have been referred to historically as the three Christian virtues.
As I have been reflecting on this – I have been doing some reading among
a number of pretty good Christian scholars who have done a lot of reflection
and study on different aspects and trends in our culture today.
One of the things that we have lost
in the last 100 years is the emphasis on virtue and it has been replaced by
values. The concept of virtue comes out of the Latin, but its root is in Greek
in the word arête.
In the Greek thought it had to do with a habitual or cultivated excellence. Now
think about that just a minute - virtue as a cultivated excellence. You can
talk about the Greek virtues. You can talk about the seven virtues in the
Catholic Church. That starts off with chastity. So you know where that goes.
But in the Scriptures you do have an emphasis on virtue. Virtue was a
cultivated excellence. It is an understanding that there is an absolute
standard or an absolute criterion toward which people should be moving. It
involves training. It involves self-discipline and self-mastery in order to see
these virtues work out in our lives. If you go back and read typical
self-improvement manuals in the late 19th century or early 20th
century the emphasis is on developing these virtues. There was an understanding
that there were absolute character traits that people should cultivate in their
lives if they were going to be productive members of society and not end up as
criminals. What has happened over the last 100years is the whole concept of
virtue has disappeared from textbooks and from school education and from
churches. The big catch-word that we hear today is values. There is a
difference between virtues and values. I have 5 points here to summarize
this.
Everyone is going to have to
stand before God at one point or another and give an account of what he has
done in life. For the believer that judgment is not related to where we will
spend eternity; but it is related to rewards and inheritance and it is related
to position and privilege in the Millennial Kingdom and on into eternity. For
the unbeliever it is going to have to do with judgment and eternal
condemnation. So we have hope - that is our confident expectation of the
future. Then love which is the highest virtue. Love is that which will abide
and continue into eternity whereas faith and hope are temporal virtues. Love is
an eternal virtue. Love orients righteousness which is God’s highest virtue. It
orients righteousness to relationships. Think about that for awhile. What love
does is it orients righteousness to relationships. It is not just righteousness
operating in a vacuum. It is operating with inner relationships. So you have
passages like John 3:16.
NKJ John 3:16 "For God so loved the world that He gave His only begotten Son,
that whoever believes in Him should not perish but have everlasting life.
He did something in terms of that relationship. He gave His Son.
NKJ Romans 5:8 But God demonstrates His own love toward us, in that
while we were still sinners, Christ died for us.
You have all the various parables in the gospels that deal with how
forgiveness is to operate to those who treat you poorly. You have the parable
of the Good Samaritan. You have various other parables related to forgiveness.
Peter says, “How many times should I forgive someone who offends us?”
And the Lord says, “Seventy times seven.”
In other words, it doesn’t matter how many times (and we will get into
this next week in our study on confession and repentance and forgiveness)
somebody offends you or attacks you or assaults you. If they come back and say,
“I repent” - which as we will see in the passage is a change of mind- if they
do it 7 times during the day, how many times do you forgive them? Jesus says
every time. It does not matter if their attitude is flippant. It doesn’t matter
if you don’t trust them anymore. Every time they come, he says, you forgive
them. That isn’t easy. That is the virtue of love. That is one of the hardest
things for us to understand. We have different dimensions that we talk about
for that love. We talked about it being unconditional. We talked about it being
impersonal. We don’t have to know the person at all. We talk about personal
love. But fundamentally I think the whole concept of love is seeking and doing
the best for the object of love. See, there is a tough thing in the definition
I just gave you.
If you are some sort of arrogant self-absorbed, spoiled rotten
individual and you think that definition of doing what is best for the other person,
how are you going to define best? That word best immediately brings a whole
boatload of value judgments. It is only when you have the divine viewpoint of
divine righteousness that you can truly understand what is best for someone
else. That is why love has to be virtue driven. When it is not, it becomes
self-serving and is no longer love. It is a perversion of love. I have thought
about this down through the years trying to define what love is and looking at
the cross, which is the example. If anyone is going to define love, you have to
start with the cross. You don’t start with your experience. You don’t start
with your marriage. You don’t start with your dating experience. You don’t
start with how you feel about certain things. You start with what happened on the cross. What happens on
the cross is that God is going to do what it takes to do the best thing
possible for the object of His love no matter what it costs Him personally. As
soon as you use these words like better or the superlative best, you
immediately bring into the discussion some sort of value judgment. Where do you
get these values? Where do you get these norms and standards? Where are you
going to make a choice that this is best versus that is best? It can only come
when you have the objective standard of righteousness coming from the character
of God.
Under girding these last three
verses here in this paragraph, we have the three virtues of faith, hope and
love. In this first section I said that the believer is to persevere in the
light of our future expectation. That is our hope. The believer is to persevere
now in light of our future expectation and to continue in faith and patience to
realize a full inheritance.
Don’t give up. Don’t become weary.
Again we are going to see this note in Hebrews. Don’t tire. Keep with it. Run
the race. Finish well.
NKJ Hebrews 6:11 And we desire that each one of you show the same diligence to the full
assurance of hope until the end,
NKJ Hebrews 6:12 that you do not become sluggish, but imitate those who through faith and
patience inherit the promises.
Then I started talking about what it
means to imitate those who “through faith and patience inherit the
promises.”
I am going to skip over a couple of
verses in the interest of time to bring us to our point. In the doctrine of
imitation Paul says that we are to be imitators of him.
NKJ 1 Corinthians 4:16 Therefore I urge you, imitate me.
NKJ 1 Corinthians 11:1 Imitate me, just as I also imitate Christ.
You have to understand what he is saying
when he talks about being an imitator of himself. He is not being
self-centered.
He is saying, “Imitate me in the
ways I imitate Christ.”
Christ is the standard. He is the
template.
Paul is saying. “I give you an
example in my life of what Christ is like. Imitate me in those areas.”
So “imitate me.”
NKJ Ephesians 5:1 Therefore be imitators of God as dear children.
In I Thessalonians, twice he talks
about being an imitator of himself.
NKJ 1 Thessalonians 1:6 And you became followers of us and of the Lord, having received the word
in much affliction, with joy of the Holy Spirit,
NKJ 1 Thessalonians 2:14 For you, brethren, became imitators of the churches of God which are in
Judea in Christ Jesus. For you also suffered the same things from your own
countrymen, just as they did from the Judeans,
Imitation there is related to
imitating in the way that he handled adversity.
In verse 12 he says,
NKJ Hebrews 6:12 that you do not become sluggish, but imitate those who through faith and
patience inherit the promises.
The word patience there is the Greek
word makrothumia
meaning long suffering, forbearance, self-restraint, and waiting. It is related
to waiting on the Lord. It is
different from endurance. Endurance has to do with hanging in there for a long
period of time in difficult situations. Patience emphasizes just waiting. Remember, they are waiting for those
promises to come. They are waiting for God to fulfill His plan for Israel.
So I went from there over to James 5
because James 5 gives us the same kind of exhortation.
What happens is that as soon as we
start hearing people say, “Imitate Paul”, they say, “Imitate Paul? Who am I? He
was super, who am I?”
But Paul says that the everyday
believer should imitate him in that he is imitating Christ. We have a tendency
to put Paul and Moses and David and Isaiah and Daniel up on these pedestals
that they were just super spiritual. But, we can’t come up to their standard;
we can do the kinds of things that they did. That is a lack of faith in God. That is where I was headed
last time. I was trying to get there sooner but we got sidetracked on a couple
of things. James 5 says this.
Once again the focus is on the
Lord’s coming and ultimate accountability. He uses an illustration of how the
farmer waits for his produce to come in.
Then he says in verse 8…
NKJ James 5:8 You also be patient. Establish your hearts, for the coming of the Lord
is at hand.
NKJ James 5:9 Do not grumble against one another, brethren, lest you be condemned.
Behold, the Judge is standing at the door!
Again, emphasis on eventual
accountability. Then in verse 10…
NKJ James 5:10 My brethren, take the prophets, who spoke in the name of the Lord, as an
example of suffering and patience.
That is the same idea that we have
in Hebrews 6. Go back to those Old Testament prophets. They had an example of
suffering and patience. You follow their example.
So he said, “Wait a minute, I can’t
do that. Those guys were super spiritual.”
Look at what James says in 5:17.
NKJ James 5:17 Elijah was a man with a nature like ours, and he
prayed earnestly that it would not rain; and it did not rain on the land for
three years and six months.
Look at what Elijah did – his
confrontation on Mt. Carmel with the prophets of Baal and Ashera. Earlier he
had walked in and confronted Ahab with his sin.
He said, “It isn’t going to rain
until I say so.”
Then he went off and the Lord hid
him and protected him and provided for him for quite a period of time. How can
we be like that? This guy walked on water almost. He raised the widow of
Zarephath’s son from the dead. How can we be like that? The Scripture says that
we may not do exactly those same works, but you can be just as mature a
believer as Elijah, Moses, David or Paul. You may not be used in the same way.
You aren’t going to be an apostle.
You aren’t going to be the king of Israel. You aren’t going to be a
writer of Scripture. But, they didn’t have anything going for them that you
don’t have going for you. In fact, when we are compared to Old Testament
prophets and Old Testament leaders, we have much more going to us. We have the
indwelling of the Holy Spirit and the filling of the Holy Spirit. We have the
completed canon of Scripture. We have all of this that they did not have. So we
can go far beyond them in terms of our own spiritual life and our own spiritual
growth. So what is it that made these men - Paul and the others - such
spiritual giants? Last time I looked at the first principle. That is that they
trusted God. They were willing to completely sell out to God.
What made them different?
Deuteronomy 6:13 emphasizes this
dimension of service.
NKJ Deuteronomy 6:13 "You shall fear the LORD your God and serve Him,
and shall take oaths in His name.
Deuteronomy 6 is quoted by Jesus in Matthew
4:13. In Matthew 4:13 Jesus inserts the word only.
NKJ Matthew 4:10 Then Jesus said to him, "Away with you, Satan!
For it is written, 'You shall worship the LORD your God, and Him only you shall
serve.' "
That is to be our focal point.
Romans 12:1 talks about this in terms of service again just as Deuteronomy 6:13
does.
NKJ Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that you
present your bodies a living sacrifice, holy, acceptable to God, which is your
reasonable service.
This is the logical result. When
your starting point is the Word of God this is the logical result. I was
probably in college (and this sounds a little trite) but it struck me at the
time as encapsulating the issue. If there is no God, nothing matters. Right?
Everything is relative. We are a cosmic accident; we are just an accidental
blob of protoplasm. But if there is a God, then nothing else matters. Whatever
it is that is going on in our careers, in our families, in our hobbies and in
our lives; the only thing that matters is who God is and what He says. That is
what the Bible is all about – who God is. The way Paul says it is to
present our bodies. He is talking about the entirety of who we are. It is to serve God. This is not a
one-shot decision like you will find in the old holiness days – walking
the sawdust trail and making a one-shot decision for Jesus. It is an ongoing
reality. The terminology that was often used by Chafer and Scofield and men of
that generation was yieldedness. Someone else said it was authority
orientation. That is all it is. It is recognizing that God is the boss and you
are going to be completely sold out to serving Him. So you present yourself a
living sacrifice wholly acceptable to God, which is the rational conclusion of
what Christ did on the cross. It is your reasonable service.
Latreia is one of two different words used in
Scripture for worship. This has to do with worship of our personal life as
opposed to corporate worship which uses a little bit different terminology. We
are to serve God.
This is following in the pattern of
Jesus.
NKJ Matthew 20:28 "just as the Son of Man did not come to be served, but to serve,
and to give His life a ransom for many."
Here He is as the Son of Man who is
the heir of the kingdom. Whenever you read the Son of Man you always have to go
back to that Old Testament image of the Son of Man coming in Daniel 7 and
destroying the kingdoms of man to establish His kingdom. So the son of Man
emphasizes His humanity as an eschatological title that is focusing on the
coming of the Messiah as the culmination of all of God’s plan in history to be
the king who will rule all of the nations. So here is the Son of Man who is the
one who has every right to be served, but He comes to serve and to give His
life as a ransom for many. So to be Christ-like means to be serving God in a
capacity that serves others.
NKJ Matthew 23:11 "But he who is greatest among you shall be your servant.
All of this flows out of what
virtue, faith hope or love? It flows out of love. All Christian service flows
out of that virtue of love for one another.
NKJ Luke 16:13 "No servant can serve two masters; for either he
will hate the one and love the other, or else he will be loyal to the one and
despise the other. You cannot serve God and mammon."
The issue for most Christians that
goes through their whole life is for 50 years they are trying to figure out if
they are really going to serve God and 5 minutes later they are back to serving
themselves. They never finalize the decision. That is the difference between
most of us and the Apostle Paul and Daniel and Moses and all the others. It is
because we just can’t quite get to the point that we say we are going to give
100% to serving the Lord. That is our second point and I said that there were 5
different points that I want to go through on what makes the difference between
these men and why we are supposed to imitate them and what is typical of most
Christian experience. We will come back and look at the other three points next
time.