Utilization of Grace Orientation. Genesis 13
We have to understand that grace orientation is built
on the faith-rest drill. Ultimately, all the problem-solving devices function
off the faith-rest drill. The faith-rest drill in itself focuses on the
trustworthiness of God to do what He promised. We need to understand that the
promises of God need to be implemented on a regular basis. Do we really believe
God when He makes those promises? That we should not be anxious for anything,
but that we should go to Him in prayer expressing thankfulness for the
situation, knowing God’s peace, which surpasses all comprehension, will guard
our souls. Sometimes we do and sometimes it is an effort, a struggle. In the
midst of certain crises in life, certain pressures, it is a moment-by-moment
wrestling sometimes just to come to grips with that promise and make it a
reality in terms of our own thinking. That is the process of spiritual growth.
We need to focus on the essence of God. It is a good exercise just to go through
each attribute of God and to think in terms of how that applies to our problem,
whatever it may be, and what it means in terms of a solution. God’s integrity
is the foundation of His relationship with man and it is from this foundation
that God’s grace flows to us in the period of time between the fall of Adam and
the new heavens and the new earth. As we look at that we understand that grace
then becomes a problem-solving device, it becomes a way in which we can look at
certain adversities and handle them by application of grace.
What does that mean? We often talk
about the application of grace. How do we use grace as a problem-solving
device? Paul and Peter talk about it in this way in two passages: 2 Timothy
2:1, “Thou therefore, my son, be strong in the grace that is in Christ Jesus.”
So by understanding grace we can have strength in the midst of certain
pressures and adversities in life. 2 Peter 3:18, “But grow in grace, and in the
knowledge of our Lord and Savior Jesus Christ.”
What are the mechanics of utilizing
grace? What are the characteristics that we run into in grace orientation? In
spiritual childhood we master five different spiritual skills—confession,
filling of the Holy Spirit and walking by the Holy Spirit, the faith-rest drill,
grace orientation and doctrinal orientation. Then as we master these skills we
move on through the next level of spiritual growth which a personal sense of
our eternal destiny, learning to live today in light of eternity. We see the
same thing happen with young people as they grow up. As they go through the
adolescent years as teenagers they make decisions and never think about the
consequences. As they grow older they begin to realize that there are
consequences to their decisions and they begin to postpone gratification,
certain activities until later so that they can achieve what they want to
achieve in terms of longer goals than just what is going to please them today
or tomorrow, and this is a sign of maturity. Spiritual adulthood is when our
whole concept of love begins to mature. Biblically there are three categories
of love. There is personal love for God. This doesn’t mean that a new, young
believer doesn’t have some measure of love for God, because he does. To the
degree that he has understood his salvation and to the degree that he
understands what God’s grace meant at salvation he has that measure of love.
Then there is impersonal love for all mankind and occupation with Christ. These
three spiritual skills are all built on the three basic skills of the
faith-rest drill, grace orientation and doctrinal orientation. There is a
logical structure there. If we don’t understand grace orientation and the
elements in grace orientation we can’t have a mature love for God and we can’t
learn to have impersonal love for all mankind. We can’t learn to implement what
Jesus said in John 13:34-35, “…that you love one another as I have loved you.
By this all men will know that you are my disciples.” So there are certain
prerequisites to the more advanced spiritual skills and the ultimate spiritual
skill is sharing the happiness of God or inner happiness.
While we look at the five basic
spiritual skills in terms of a logical relationship there is a dynamic
relationship. They interconnect and interrelate. The all blend together. You
don’t just learn one, then the other, and another; they all function
interdependently. So that as you learn certain promises, that is doctrinal
orientation, you believe them. You learn something about the essence of God and
so you enter into a problem and you are claiming that promise or principle. You
latch on it to it, you know that God is omnipotent and therefore is greater
than any problem you face. You know He is omniscient and therefore aware of
that problem from eternity past and that in His grace He has provided a
solution for it. So you see, you have learned some doctrine about the essence
of God, now in terms of the faith-rest drill you are latching on to that
doctrine, mixing your faith with that doctrine, and then you are applying that
to the situation. In the same sense, as we understand the grace of God we begin
to understand how God’s grace was demonstrated to us and that that becomes the
basis for our social skills, as it were, how we relate to people is in the same
way that God has related to us in grace orientation. So these skills are
interrelated.
By way of introduction grace was
defined as unearned favor or unmerited kindness. This is the basic meaning of
grace. It is the expression of God’s love to creatures that do not deserve it.
Therefore grace can only be demonstrated to fallen creatures that have –R,
lack righteousness. When Adam and Eve were in the garden before the fall, when
they had perfect righteousness, God related to them on the basis of His perfect
love because His perfect righteousness has affinity with their perfect
righteousness, God is giving them everything out of His love. It is not
unmerited, not unearned, because there is affinity between His righteousness
and their righteousness. But as soon as there is the fall and they have lost
righteousness, then God’s dealing with them is no longer based on their
possession of righteousness, it is based solely and exclusively on His
character: who he is, not on who they are. To understand that is the foundation
for being able to move beyond the basics of grace orientation into impersonal
love, because impersonal love is not based on who somebody is or what they have
done. That is removed from the equation. In grace orientation the focus is on
the character of God. In God’s grace towards us the issue is His character, not
who we are or what we have done. When we in turn are exercising grace
orientation towards others it is not based on who we are, it is based on who
God is. The model that is given in Scripture is that we are to forgive others
as God for Christ’s sake forgave us. So the model becomes what God did for us.
We are to deal with others in grace in the same way that God dealt with us. It
always comes back to the character of God.
As we try to wrap our minds around
what grace orientation entails we can break it down into several elements.
First, we have grace in salvation. This is the source of understanding what
grace is. Romans 5:8, “But God demonstrated his love toward us, in that, while
we were yet sinners, Christ died for us.” This is the expression of His grace.
It is fundamentally rooted in His righteousness. He is going to do what is
right for us despite the situation. How did Abraham understand grace? Because
what is happening in Genesis 13 as he has this conflict between his servants
and Lot’s servants and this great interpersonal problem has developed, is that
Abraham takes Lot up on a hillside and shows him all the land. And he makes
this magnanimous gesture and tells Lot to take whatever he wants. Abraham is
operating from a position of strength, he is not trying to keep the best back
for himself. So in his generosity he is handling the problem, he is using grace
toward Lot. How did he come to understand grace? If we look at the Old
Testament the word grace has only been used one time so far, and that was in
Genesis chapter six when we were told that Noah found grace in the eyes of the
Lord. Even though the word has only been used once up to that time obviously
God has been dealing with man in grace. So historically Abraham would know
about the grace of God, first of all by how God dealt with Adam and Eve at the
fall, that He provided a means of salvation for them, and he understood the
whole dynamic of sacrifices that had been laid down in the previous dispensation.
And we have seen that he had gone through the land and built altars, so he
understood the whole principle of grace. He would understand grace historically
through the fall, through the flood, from his own salvation (Genesis 15:6), and
he would understand it from the Abrahamic covenant. He would think about the
fact that this land wasn’t his to begin with; he didn’t have an inherent right
to this land. In the same way, we don’t have an inherent right to anything in
life. As fallen creatures if we got what we deserved we would be sent to the
lake of fire immediately. But God in His grace gives us a lifespan and an
opportunity to trust in Him and come to salvation. That is grace. In Abraham’s
case, not only does he have a grace-based salvation, but also on top of that
God gives him this covenant, gives him this land, and it is not based on
anything Abraham has done or on his character. But what we see is that he is
understanding the fact that the and is his by a free gift, even though he has
no right to it, and it is up to God to fulfill the promise. Once he understands
that in fellowship all that he has is really from God, then he is free to be
generous with it because he knows that God is going to sustain him and provide
for him. This is our basis for understanding grace orientation towards people,
to be magnanimous to those who don’t deserve it, to treat people with kindness.
As we think through everything that
God has given us, and how He supplied everything, that in turn leads us to
developing genuine humility. We see the connection here in James 4:6, “But he
gives more grace. Wherefore he said, God resists the proud, but gives grace
unto the humble.” True genuine humility is related to grace orientation. In
humility we recognize that we don’t have anything that is ultimately the result
of our own efforts or who and what we are; everything comes from God. This
begins to impact our view of the details of life. Most of the time we fall into
the trap of thinking that happiness comes from people, circumstances, or
events. If circumstances were just a certain way, then I could do thus and so …
if only. But the real source of stability, meaning and happiness is our
relationship with Him, and that only comes from having doctrine in the soul
that we can rely on and which provides that foundation and stability. In James
chapter one we see that as we develop true humility it leads to gratitude,
gratefulness for all that we have, and even if we don’t have it. This develops
the mastery of the details of life. We don’t have to worry about getting or
keeping or changing the circumstances to have happiness and stability. This
gives us a position of strength to operate from. This is why Abraham is able to
tell Lot to take whatever he wants. He is so secure in the knowledge of God
providing for him that he recognizes that it is not up to him to get, to
acquire or to change the circumstances. Because he is resting in God’s promise
that God is going to give him the land he is now free to be generous towards
Lot and to treat him in kindness, even though Lot may not deserve it.
James 1:9ff, “Let the lowly brother
rejoice in his exaltation.” The word here for the lowly brother is the brother
who is in humble circumstances, it is talking about someone who doesn’t have
the details of life. He is to have as the basis of his glory what God has given
him—glory in his high position, literally, not exaltation. Our high
position is what we have in Jesus Christ. In contrast we have the rich person,
verse 10, “and let the rich man glory in his humility [not humiliation, as in
the KJV].” So the wealthy man is not to glory in his wealth, it is not the fact
that he has all the details of life; he is to glory in his humility, his grace
orientation, not in the possession of the details of life. Then we have the
illustration: “because as the flower of the grass will pass away.” The rich
person needs to glory in his humility because in the same way the flower of the
grass will pass away. This isn’t an attack on wealth; it is recognition that
grass produces the flower, the extra benefit. The grass is always there but
there are only flowers at certain times and seasons. So sometimes it is there
and sometimes not there. In the same way the wealthy person may have the
details of life this decade but the next decade he may not have the details of
life. They may pass away; they are temporary. The illustration continues in v.
11, “For the sun is no sooner risen with a burning heat, but it withers the
grass, and the flower thereof falls [the person is still there, not the details
of life which disappear under the heat of adversity], and the grace of the
fashion of it perishes: so also shall the wealth [not the rich man] fade away
in his ways.” So this is talking about the fact that the one who is wealthy in
the details of life needs to have humility because the details of life may
disappear. It is only when we are grace oriented that we can have a proper
understanding and appreciation for the details of life that God gives us. This
is the same attitude expressed by the apostle Paul in Philippians 4:10-11, “But
I rejoiced in the Lord greatly, that now at the last your care of me hath
flourished again; wherein ye were also careful, but ye lacked opportunity. Not
that I speak in respect of want: for I have learned, in whatsoever state I am,
therewith to be content.” In other words, whether I have the details of life or
I don’t have the details of life I am just as happy. This is the expression of
inner happiness as a problem-solving device. What is it built on? It is built
on genuine humility and grace orientation.
James 1:12, “Blessed is the man who
endures testing.” This is what is happening with Abraham, he is learning to
endure testing and to handle the testing by using those spiritual skills that
God has supplied. When he does that he builds endurance. That is the theme of
James chapter one. “…he shall receive the crown of life, which the Lord hath
promised to them that love him.”
Every test boils down to the sin
nature, to the question as to whether we are going to try to handle the
circumstances through our own efforts, ability, through some kind of sin or
human good, or whether we are going to handle the situation by relying on
promises, principles, and provisions of God, and the faith-rest drill, and then
utilization of various other spiritual skills. So those who endure by staying
in fellowship pass the test and move forward and advance to spiritual maturity.
Grace orientation involves understanding what happened at salvation, thinking
about it, reflecting on it, on God’s goodness and kindness to us in salvation
and in providing everything we need logistically and in grace as we advance. It
is related to genuine humility. In genuine humility we develop gratitude for
all that God has given us, and then we are not concerned about the details of
life, that is in God’s hands. That frees us, then, to have a relaxed mental
attitude. We are going to relax in the circumstance, just as Abraham relaxes in
all of the turmoil going on around him between Lot’s servants and his servants.
He relaxes and makes an objective decision and utilizes grace in how he handles
Lot. He deals with him in generosity.