Sin Nature Control
Galatians 5:16
Opening Prayer
“Father, we do thank You for the privilege we
have to gather together here this morning to study Your Word. We know that Your
Word says those who worship You must worship You by
means of the Holy Spirit and by means of truth.
The only way that we can understand how to worship You
is by understanding the revelation You have given us, about yourself and the
protocols for worshiping You, and then we do that on that basis.
Father, we thank You that Your Word illuminates every area of our lives
and that by it we can learn how to live with You and we can adjust our thinking
to reality and that we may glorify You to the maximum with our lives. Now
Father, as we study Your Word this morning help us understand how these things
apply to our own lives. In Jesus’ name, men.”
Open your Bibles with me to Galatians 5:16. We continue our study of
what it means to walk by means of the Spirit. This is such a crucial issue
because it relates to the very core of our spiritual life.
At the moment we put our faith and trust in Jesus Christ, God the Holy
Spirit regenerates us. That means that at that instant He creates a human
spirit and simultaneously imparts that to us. It is that immaterial human
spirit that enables us to understand the Word of God and enables us to have a
relationship with Him.
But the human spirit in and of itself is not enough to overcome the
problems of sin and the lusts of the flesh. In the Old Testament every believer
was regenerated, they had a human spirit. Yet they were not able, on the basis
of the Mosaic Law, which was an external standard of life comparable to a
standard of morality, to overcome the flesh. Because to live
the spiritual life involves something more.
In one sense that is what is taught throughout the Old Testament
dispensation, that if we are going to truly live for God, man by man’s efforts
cannot do it, he cannot save himself. Neither can he live the kind of life God
would like him to live.
In the Church Age we have a unique spiritual life based upon God the
Holy Spirit.
This is something that I am amazed is not taught very clearly. It is
really not taught clearly at all in the reformed or Calvinistic tradition. I
remember when I was in seminary in Dallas working on my PhD and taking a
seminary course on the theology of the Holy Spirit, we had to read several
different theologies.
Probably the best work written on God the Holy Spirit,
though it is short in a few areas, was written by a reform theologian named
Abraham Kuyper. He was a brilliant man, not
only was he a brilliant theologian but also he managed to be prime minister of
the Netherlands and to conduct a major overhaul of their government.
He also led a true revival in that nation which is fascinating considering
that in his entire 500-page work on the Person and work of the Holy Spirit he
never addresses the subject of the filling of the Holy Spirit and the baptism
of the Holy Spirit. And he barely touches on the indwelling of the Holy Spirit.
In all of reform theology they do not seem to put an emphasis on the
Holy Spirit and His unique role in the Christian life. This is one of the major
flaws in all Protestant theology since the Reformation. With the Reformation
they only went so far. Luther, Calvin, the reform tradition, reform theology,
relates to those areas, those denominations that trace their heritage back to
John Calvin. Presbyterian churches, Congregational churches, Reformed Baptist
churches (although they differ in that arena of baptism); all of these trace
their theology back to Calvin.
In the Methodist churches there is a complete overlooking of the
doctrines of the Holy Spirit and how He relates to the spiritual life. It
wasn’t until in the 19th century that we begin to see a recovery of
an emphasis on the Holy Spirit. Unfortunately that got distorted in the
perfectionist camps of Wesleyan theology, holiness theology, and Pentecostal
theology.
There were different influences taking place through the revivals,
through the prophecy conferences and the Bible conference movement in the late
19th century. It was in that context that
people like C. I. Scofield, Lewis Sperry Chafer, and
some others began to really work through a lot of the implications of what the
Bible said about the role of the Holy Spirit in the life of the believer.
That surprises a lot of people and we get misinformed into thinking that
somehow that if something is historically new it may not be biblical. Just
because the systematization of a certain doctrine is new, doesn’t mean that it
wasn’t understood in some vague way throughout the centuries.
You can always see that different people at different times understand
these things but they just don’t really work it out, they don’t really
investigate it, they are not asking the tough questions like, what exactly does
this mean?
I know that some of you have been in churches where you have heard a lot
of exhortations about walking by the Spirit and yet nobody gets into any
mechanics and tries to explain it.
Unfortunately that kind of thing is true in many churches and theologies
throughout history. People come right up to an issue and they just restate what
the Bible says and hope that everybody automatically knows what it means.
We are taking some time to try to investigate what these concepts mean
so we can put them into practice in our own spiritual lives.
Galatians 5:16 begins with this command, “I say walk by means of the
Spirit.”
We have here a very important phrase, EN PNEUMATI, EN
plus the noun in the dative PNEUMA indicating something to do with the Holy
Spirit as the instrument or means. What we learn here is that the means for
living the spiritual life, for having victory over the sin nature, is going to
have primarily something to do with the Holy Spirit.
The way we know that this is the Holy Spirit, because the word HAGIOS is
not used here, is because of some of the things said later on, for example the
“fruit of the Spirit” in Galatians
5:22 and 25, “if we live by the Spirit
we walk by the Spirit”, these phrases
can only apply to the Holy Spirit so they can’t apply to the human spirit. So
we know that the dynamic for living the spiritual life is going to be God the
Holy Spirit.
Then there is the statement “I say
walk by means of the Spirit”, this is the mandate, “and you will not carry out
the desires of the flesh.”
We have seen that is stated in the Greek in one of the strongest ways of
negation possible. It is the use of the double negative plus the aorist subjunctive which means if you are walking by means of the Spirit
it will be absolutely impossible for you to carry out the desire of the flesh.
The last two Sundays we have been studying the doctrine of the sin
nature, which is referred to as the flesh because the sin nature is both
material and immaterial. It is material in that it is located in the genetic
structure of the body and it is immaterial in that it extends its influence
upon the soul of the individual. It is the sin nature that is the source of
temptation. It is the volition that is the source of sin.
The last two weeks we have gone through several points related to the
doctrine of the sin nature. We have looked at the terminology SARX which relates to the material aspect of the sin nature. For
example in Romans 7:18, Paul says, “I
know that nothing good dwells in me
that is in my flesh. For the wishing is present in me but the doing of the good is not.”
We have looked at definitions, and said that the basic definition of sin
is that it is any mental, verbal, or overt act which
violates the character, standards, and will of God, which are revealed in the
Word of God.
The sin nature is the capacity, propensity, and inclination in every
human being to make life work independent of God.
One of the things that becomes obvious when you think about those
definitions is that we are not restricting sin to that which most people think
of as sin.
Most people have a rather shallow and superficial view of sin. We have
our lists of the terrible two or the fearsome five or the nasty nine, whatever
it might be. You can talk to people about what the worst sins are and they
immediately start off with overt sins like murder and adultery and child abuse,
or whatever the latest politically incorrect sin is as defined by the culture.
And nobody goes to the Word of God to see how God defines sin.
God defines sin as any act that violates His character. But when you
look at the sin nature and see that because its inclination is to live
independently of God, it is going to produce works that are not necessarily sin
but also include acts of morality.
Remember the context of Galatians. Paul is talking to the believers in
Galatia who have departed from grace. We talked about how they fell short of
grace earlier in the chapter, which means that instead of living a life of grace
orientation they are trying to use the Mosaic Law as a basis for living life.
They are putting the emphasis on morality.
These are basically good people. We are not looking at a crowd of
antinomians. The term antinomian refers to people who are against law, people
who rejected absolutes in the Christian life. Every now and then you find some
Christian who thinks, “well, Christ paid for all my
sins so I am just going to do whatever I want to do. I am going to live like I
want to live and I know I am going to get into Heaven because all my sins are
paid for and dealt with.”
Of course, that is an abuse of grace and Paul rejects that in Romans 6.
God is going to severely discipline the believer who gives in to antinomianism
and licentiousness. That life is not going to be very pleasant until they get
back with the Lord and get back in fellowship through the confession of sin.
So Paul is addressing a crowd here that is basically moral. He is not
addressing a crowd of licentious types. That tells us that the sin nature
produces more than just sin.
We also studied that sin originated sometime in eternity past, we don’t
know when, among the angels. God created a race of rational creatures that are
much different from man. They are individually created, they do not procreate,
they do not make baby angels, and they do not marry.
However sin originated in the angelic order and however it was dealt
with, we know that God must have had some way—because He is a loving God, a
gracious God—some way of salvation was offered, but it was vastly different
from that which we know in human history.
Sin originated in the universe when Lucifer fell. And we know that sin
originated with mankind when Adam fell in the Garden.
Adam was originally tempted by Lucifer, now known as Satan,
who took the form of a serpent. It is interesting
to note that according to a “US News &World Report” article about three or
four years ago there was a discovery made in an archeological dig in Israel of
a serpent that had legs. This was a fossilized serpent that had legs. Because
it was fossilized, that means it predated the flood. That indicates that there were still some type of serpents that had legs that probably
died out as a result of the flood.
The serpent form Satan took was cursed and, lost his legs, had to go on
his belly. There were physiological changes.
When we studied the issues related to the fall we saw that Adam’s sinful
decision had a dramatic effect on everything in nature. It changed nature. It
did not just change the nature of man so that he became a constitutional sinner
and was no longer what he was when he came from the hand of God. But his sinful
decision affected his entire environment.
Prior to the fall there was perfect environment, after the fall it is a
fallen environment. There are thorns and thistles, the
creation groans under a curse. Every category of life, every category of
botany, zoology, and anthropology have been affected by Adam’s original sin.
We saw that when Adam sinned he died spiritually. He acquired a sin
nature, which is passed on genetically to the human race.
What happens is that every cell has 46 chromosomes.
At procreation the man produces a seed that has 46 chromosomes
which through a process called meiosis splits and throws off 23
chromosomes and 23 continue.
Through ovulation the female produces an egg that has 46 chromosomes and
through a process of meiosis throws off polar bodies at two stages which leaves
it with only 23 chromosomes.
This process of throwing off polar bodies is a process of purification
so the egg is left pure and untainted by sin, whereas through the seed of the
man, the sin nature is passed on genetically.
This is why the virgin birth was necessary. When Jesus Christ was born,
there was no human male involved. God the Holy Spirit miraculously caused the
egg of the woman to be fertilized and He supplied 23 perfect chromosomes so
that the humanity of Jesus Christ would be absolutely sinless. There would be a
joining of undiminished deity and true humanity together so that as a sinless
human being He could go to the Cross and die as our substitute.
The result of the transmission of the sin nature through the male of the
human race is that every single individual is born physically alive but
spiritually dead. That means they cannot have a relationship with God, they
cannot go to Heaven, and they cannot do anything to gain God’s approval. Every
single person is born with every aspect of his being corrupted and polluted by
sin.
Furthermore, we cannot understand God; we cannot understand the things
of God. We cannot understand spiritual phenomenon because of the lack of a
human spirit. It is necessary at the point of gospel hearing for the Holy
Spirit to act as a human spirit for the unbeliever so that they can come to
understand the gospel.
I have summarized the first 8 points, so now we will jump back into the
outline at point 9.
9) Adam became a sinner by sinning. We sin because we are sinners. Every
human being is born with a sin nature and that is why you sin. It is your
nature to sin. It is the nature of a fish to swim, the nature of a bird to fly,
and your nature to sin.
If you have a little baby, it is the nature of that baby to sin. As a
parent it is part of your role and responsibility to teach your child the Word
of God and to teach them self-discipline so they can grow up and control their
sin nature.
10) We saw that sin changed man constitutionally. The term constitution
refers to the basic composition or structure of something. Everything in the
world has a constitution. Steel has a certain chemical constitution. Wood has a
certain organic constitution. An animal has a certain constitution that is made
up of biological life.
Scripture says animals also have nephesh, which is a principle of life. They have an animal
soul. Human beings have a distinct nephesh, a Hebrew word meaning soul or life. The nephesh of man is
in the image and likeness of God. The human race, male and female, was made in
the image and likeness of God.
And yet when Adam sinned that image became degenerate or tarnished. When
Adam was created he was created in the image and likeness of God. After the
fall, Adam is changed. When Adam and Eve began to have children, Scripture says
they are in Adam’s image, no longer in the perfect divine image.
Although that image is residual, it is tarnished. That is still what
makes man unique. That is why God sent His Son to die on the cross, because
every human being is unique and important, because they are in the image of God
even though they are obnoxious to God because of the sin nature.
11) We saw that sin permeates every aspect of humanity. This is what is
meant by the phrase “total depravity”.
Total depravity does not mean that every person is as bad as they can
be, and every human being is as wicked as they can be. It means that in the
totality of their person, in their soul, their self-consciousness, their
mentality, their emotion, their conscience, their
volition; every aspect of their soul has been affected by Adam’s sin. Every
aspect of their soul is different from the way it came originally from the hand
of God. It is all tarnished by sin.
Genesis 6:5, “Then the Lord saw
that the wickedness of man was great on the earth and that every intent of the
thoughts of his heart was only evil continually.”
Ecclesiastes 7:20, “Indeed, there
is not a righteous man on earth who continually does good and never sins.”
Ecclesiastes 7:29, “Behold I have
found only this, that God made men upright but they have sought out many
devices.”
In other words, they have acted independently of God seeking to make
life work apart from God.
12) There are various misconceptions about sin in terms of its
definition. Some people say that sin is selfishness, but that is not quite
adequate. While all selfishness is sin, not all sin is selfishness.
Another inadequate definition of sin is that sin is unbelief. While all
unbelief is sin, not all sin is unbelief.
Another attempt at defining it is to say sin is lawlessness, but that
too needs to be defined. Sin is a violation of law if you understand law to be
the complete reflection of the character of God. It is better to say that sin
is any act that violates the character of God.
13) We saw that our sinfulness has a tremendous effect upon God. This is
not an emotional effect or one that changes His character, but it is that man’s
sin has elicited from God a phenomenal response.
Because God, in eternity past, knew that Adam would sin, God determined
to provide a solution. And that solution is one that is adequate to solve the
problem.
That means God is not going to do much more than is necessary to solve
the problem. He is going to do all that is necessary, but not more than is
necessary. And what is God’s response to sin? His response is that He sent the
Second Person of the Trinity, the Son of God, to take on human flesh, to live a
life as a man and to go to the cross to die as our substitute.
The pain that Jesus Christ, the Second Person of the Trinity, endured on
the cross far surpasses anything you or I could ever imagine.
He who knew no sin was made sin for us. The punishment for our sin,
every sin, past present and future, ever committed in the human race, all of
the most heinous sins you could ever imagine were poured out upon Jesus Christ
during those three hours on the cross.
The pain He endured is more than any of us could ever possibly fathom.
And that is a radical solution, but it is every bit that was necessary. It was
just adequate. God could have done nothing less than that to solve the sin
problem. That is how horrible and horrendous sin is to God.
In order to solve the problem of man’s lack of righteousness, God had to
go to tremendous extremes in order to provide the basic solution.
In our arrogance we rationalize our sin, that it is really not of much
consequence, it is just a little sin after all. And we don’t think about the
fact that Adam’s original sin involved the act of eating a piece of fruit. That
would not make anybody’s top 20 list of the worst sins of human history.
And yet it is the worst sin in human history because it plunged the
entire race into sin. It is the ultimate cause of all suffering and misery in
human experience.
In order to solve that basic problem of sin God had to send His Son to
die on the cross for our sins, even our “little” sins. Even our favorite sins
that we think aren’t that bad would have elicited that response because that is
how horrible and destructive sin is.
14) All sins (past, present, and future), of every
human being were paid for by Jesus Christ on
the cross. Therefore, the issue is no longer sin. The issue is what do you
think about Jesus Christ? That is the solution. Sin is no longer the issue
because every single sin is paid for by Jesus Christ.
The issue now is the righteousness of God. That is the standard. Nobody
can get into Heaven or have fellowship with God unless they have perfect
righteousness. Man is negative righteousness (–R), he lacks perfect righteousness.
Isaiah 65:6 says that “all our righteousnesses are as filthy rags.”
So that man, even at his best, cannot come up to the high standard of
God’s perfection. If you do not accept Jesus Christ as your Savior then all you
have at the end of your life, if you add it all up, no matter how good and wonderful
you are, all you have is –R.
But if you put your faith and trust in Jesus Christ, then God the Father
takes the perfect righteousness of Jesus Christ and He imputes or credits that
to your account. So the basis of your salvation is that you now possess the
perfect righteousness of Jesus Christ. God looks at you and says, I don’t see
your negative righteousness, I see the perfect righteousness of Jesus Christ
and I declare you to be just. That is the doctrine of justification by faith
alone. Sin is not the issue, the
issue is Jesus Christ.
15) Once you put your faith and trust in Jesus Christ you still have a
problem, you still possess a sin nature. But now you have a new nature. You
have a sin nature which is called the old man in Scripture because it goes all
the way back to Adam. It’s called Adam’s nature, Adam’s original sin. There are
various terms used for it, but it is basically the sin nature. At the point of
salvation you acquire a human spirit.
The propensity of the human spirit is toward God. This is the natural
inclination of the human spirit, to direct you toward a life with God. The sin
nature has a different inclination and that is toward independence [from God].
This is why there is now a battle in your soul. This has gone on throughout human
history.
But the human spirit itself is not enough to overcome the problems of
the sin nature. So in the Church Age we have a unique ministry of God the Holy
Spirit in three ways.
The first is the baptism of the Holy Spirit which
is unique to the Church Age. The first believers to receive the baptism of the
Holy Spirit were the disciples and believers on the Day of Pentecost in
approximately AD 33. The baptism of the Holy Spirit is not an experience. It is an
instantaneous act that takes place at the moment you put your faith and trust in Christ alone.
God the Son, Jesus Christ, uses the Holy Spirit to transfer you and
identify you with His death, burial, and resurrection so that we become
positionally identified with Christ and we are entered into union with Him so
that we are new creatures in Christ. That is all related to the baptism of the
Holy Spirit. Nothing like that ever took place before in human history.
Second, we are indwelt by God the Holy Spirit.
He takes up His residence in every single believer at the instant of salvation.
And as is consistent with the ministry of God the Holy Spirit throughout
history, He makes our body a temple for the indwelling of the Shekinah glory.
You may not know it but God the Father, God the Son, and God the Holy
Spirit all take up residence in the believer at the instant of salvation, so
that our body is indeed a temple or dwelling place for the Trinity.
Third, we have the filling ministry of God the Holy Spirit. The Holy
Spirit works in our lives to teach us doctrine, to recall doctrine to our mind,
to store doctrine in our soul to fulfill the whole process of “metabolization” and to then produce in us a transformed
character. To change us into the character of Jesus Christ and to produce in us
certain character qualities that reflect Jesus Christ. That is what we will be
studying when we get down to Galatians 5:22 under the category of the fruit of
the Spirit.
It is these three ministries of God the Holy Spirit that make the
spiritual life of the Church Age believer radically different from that of any
believer in human history. We have assets and privileges as a result of this
that no other believer in history has ever had.
This is why the least believer in the Church Age is greater than even
the greatest believer of the Age of Israel, because of all that has been done
for us and provided for us through the ministry of God the Holy Spirit.
And so it is through the ministry of God the Holy Spirit that we are
going to be enabled to have victory over the sin nature. Because
this battle continues and it is a battle between the sin nature and the Holy
Spirit who indwells and fills us.
This is the thrust of the verse we are talking about, Galatians 5:16, “Walk by means of the Spirit and you will not
fulfill the desire of the flesh,”
And Galatians 5:17, “for the flesh
sets its desire against the Spirit and the Spirit against the flesh; for these
are in opposition to one another, so that you may not do the things that you
please.”
The flesh and the Spirit are in opposition to one another. They are at
war with one another. And the result is that you may not do that which you
please.
Verse 15 focuses on the fact that we now have a new nature, a human
spirit and sets up the basis for warfare in the soul.
16) In the Church Age the Holy Spirit has been provided to enable the
believer to fulfill the divine mandates for living out the spiritual life. And
this, in this passage, involves the concept of walking. As we have seen in
Ephesians 5:18 the concept of the filling of the Holy Spirit which is part of
the mechanics for being able to walk.
Before we go any further we need to look at point 17, we need to
understand the mechanics of the sin nature. And we need to remember what
Jeremiah 17:9 says, “the heart, (that
is the inner lobe, the thinking part of the soul, the mentality of the soul), is more deceitful than all else.”
This is the rationalization quality of the mind. We rationalize away our
wickedness, our sinfulness and we get caught up in
arrogance. In self-deception where we say, “well, that is not really a sin.” We
start to rationalize it and get caught up in self-justification and we try to
justify our sin. The mentality of the soul is very deceitful and believers get
into a tremendous amount of self-deception.
Let’s look at the makeup of the sin nature. Draw it out in the form
of a diamond and the upper area is the area of strength. The lower area is
the area of weakness. We call this the area of weakness because that is the
area where we are most prone to sin. Whenever this type of situation comes up
our knee-jerk reaction, before we ever think, as soon as we get in that
situation we turn draw and fire before we ever think about it.
The sinful response is the automatic response. In fact, we are quite
comfortable with those sinful responses. We have deceived ourselves into
thinking we can handle those problems and situations best through our own sin
nature.
This is the area that produces personal sin in three categories. We have
overt sins, like murder and adultery. We have sins of the tongue, gossip,
slander, maligning, lying. And we have mental attitude sins such as anger,
hatred, jealousy, and envy. All this is part of the production of the area of
weakness.
The area of strength is where we don’t deal with sin but we do produce
many good deeds. We call this human good or dead works. It is called dead works
in Hebrews 6:1.
The motivator of the sin nature is in the middle. This is the lust
pattern. The lust pattern is the internal motivation of the sin nature. It
produces lust in a variety of categories, a combination of categories. There is
power lust, approbation lust, which is the desire for approval, to get stroked,
to get recognized.
There are a lot of people who make it through life and they have
tremendous success in the human realm because they are motivated by
approbation. They are the ones who are driven by getting all sorts of
recognition and rewards at the office. And they are the ones who like to put
every piece of paper they ever got in life and every little detail up on the
wall so everybody knows that they accomplished something.
Not that it is wrong to put your diplomas on the wall, but I am talking
about the people who put everything on the wall. They want you to know
everything so they can get stroked and they are motivated by approbation.
Some have money lust, a desire for money. There is materialism lust, the
desire for the things that money can buy.
There is social lust, the desire for recognition and friends, putting an
emphasis on friends, romance, fellowship.
There is sex lust, chemical lust, pleasure
lust. There is crusader lust, this is a desire that every time something
happens that you disagree with, you want to go on a political campaign in order
to straighten everybody out because everybody is so messed up in life. That is
crusader lust and you want to make sure everybody gets straight.
There is lust for revenge as well as inordinate ambition resulting in
inordinate competition. There is nothing wrong with ambition or competition in
and of itself. But when you start getting to the point where that feeds your
approbation lust and your power lust, then you have gone beyond the pale and
are being driven by the lust patterns of the soul.
The trouble with lust is that it divorces the person from reality. Lust
places a certain object, whatever the object of lust is, whether it is money or
materialism or recognition or power, lust defines happiness and meaning for
life in terms of that object.
If I am going to have happiness in life then I have to control the
people around me. I have to be in control of my life. So you get people who
become very obsessive compulsive, a psychological term and yet the Bible
recognizes it as simple lust to control.
I think it is better to stick with the biblical terminology because then
you can find a biblical solution to the problem.
You get caught up in trying to control people. Or maybe you have a lust
for sex and you think that a sexual relationship is going to be the key to
happiness and joy. Or you think of social lust, being involved with certain
kinds of people is going to be the key to meaning and purpose in life.
The lust pattern starts to divorce a person from reality, and distort
reality in terms of whatever is the object of lust.
It causes a person to start pursuing all different sorts of strategies
in order to fulfill that lust. These become human viewpoint strategies of life
to try to come up with meaning and happiness and the result is always maximum
misery in life.
That may not appear for a while. It may take ten, fifteen, twenty years
of chemical abuse, alcohol abuse or pleasure abuse, whatever it is, before you
finally realize you are empty in your soul. Before you finally realize it
doesn’t work and you are miserable.
What usually happens, instead of looking for happiness in terms of power
lust you just shift gears and start looking for happiness in terms of pleasure lust. You are constantly shifting from one lust pattern to
another in order to try to find happiness and meaning in life. It is a complete
rejection of everything God has to say.
There are different mechanics. For example you have approbation lust,
and you can have approbation lust toward man or toward God. And let’s say, in
your particular sin nature, and remember, those of you who are married, your
sin nature is different from your spouse’s sin nature. I think one of the most
important things couples can do, especially before they get married, is to
figure out what the sin nature of the spouse is like. Because you have to live
with that person’s sin nature the rest of your life.
The sin nature has trends and on one side. You have a trend toward
legalism and asceticism and asceticism is the idea that you are going to
impress God with what you are giving up. And on the other side you have
licentiousness, lasciviousness, and antinomianism.
If you have a trend towards legalism and self-righteousness and your
spouse has a trend toward licentiousness, you are going to have a lot of
problems. You have to decide if you are going to be able to live with your
spouse’s trends. If you didn’t figure that out, it is too late now. Don’t
think, I married the wrong person, I can’t live with their
sin nature anymore, I am going to go find someone whose sin nature I can live
with. No, the issue is sanctification. As you grow in spiritual maturity and
you control the sin nature, then you can live together.
That is what a Christian marriage is all about.
As you’re growing together as believers in the Lord Jesus Christ and you both
are learning to operate on the principles of the spiritual life instead of
operating on the sin nature, then you move toward Christ-like character and the
effects of the curse literally become rolled back.
Now I am not saying you become perfectionistic
or the sin nature is no longer as powerful, but because of the overpowering
impact of God the Holy Spirit the effects of the curse are diminished in
Christian marriage.
Let’s say you have approbation lust towards God. This will then hook up
with the trend toward legalism and the trend toward asceticism. As you seek to
fulfill your lust pattern to seek God’s approval you are going to start to come
up with all kinds of ways to impress God with how wonderful you are and how
moral you are and how good it is that you are in His church so that He will be
very proud of you.
And the result of this is that this is going to produce an incredible
amount of self-righteousness and you are going to make everyone around you
absolutely miserable with how good you are. Before long, God is going to have
to deal with your insatiable arrogance.
Take somebody who may have a trend toward licentiousness or
antinomianism. Their lust pattern if approbation, they want to be accepted by
other people and this is coupled with a social lust. In order to be accepted by
other people they will start compromising the basic values they have in life.
They will start to say, “Well, I know it is really wrong to do that, but if I
take a stand now they will not like me. They will think I am some religious
nut, so I am just going to keep my mouth shut and not say anything and
hopefully, over time, I’ll get an opportunity to witness down the road. For
right now I won’t make any waves.”
In order to fulfill the lust for acceptance, the values and absolutes of
divine viewpoint start being compromised and the sin nature is in control of
the soul. Ultimately that is going to produce misery and it is ultimately
self-destructive.
So that takes care of approbation lust.
Let’s say you have power lust. Sometimes you get this in a church and
men with power lust become deacons in the local church. They think that this is
going to give them tremendous power and decision-making and they are going to
straighten everyone out and show them how the church ought to run so that it is
better than it has ever been before. They are God’s gift to the local church.
Now I haven’t detected that we have that problem here, but I have
certainly been in churches where I have had that problem. I’ve seen that
problem at work on a deacon board and there is nothing that is more miserable
for a pastor to deal with than five or six different deacons who are all
operating on power lust and they are going in different directions.
I think in my first church I spotted at least half the men on the board
were operating on either power lust or approbation lust. About half of them
were moving toward legalism and the other half were moving toward
licentiousness. It took about two years before that exploded all over
everybody. That was a real mess. No group of people can be more miserable than
a bunch of believers who don’t understand the dynamics of the spiritual life,
are negative to doctrine, and are operating on giving their lust pattern free
reign.
So we have approbation lust, power lust, and crusader lust.
Crusader lust often works in conjunction with approbation lust towards
God and legalism and asceticism. The person operating on crusader lust has
usually elevated two or three different things to such an inordinately high
status that if they are violated, the reaction in their soul is an incredible
anger.
They are angry at society, they are angry at government, they are angry
with the Democratic party, they are angry with the
Republican party. And they are mad at Christians because isn’t the church
supposed to transform the world? We have to get out there and we have to start
marching up and down with our signs so that we let everybody know that we are
going to be salt and light in the world. That is usually how they argue the
passages they go to and misinterpret and misapply.
Then they give themselves over to crusader lust and they get involved in
Christian activism. Now Christian activism is really almost an oxymoron.
Activism has its roots in pure human viewpoint thinking. That somehow there is
some social evil or social wrong we are going to right it by going out and
having demonstrations, sit ins or non-violent
demonstrations, whatever it may be. Of course, some of the major thinkers who
came up with this philosophy for activism were people like Mahatma Gandhi and
others who were not believers at all, who were not Christians, not operating on
a Christian worldview.
And what happened is that Christians have gone over here into human
viewpoint thinking, saying, “oh, well, that is a good methodology. Let’s just
incorporate that methodology over here and maybe we will be able to have an
impact on our culture and our society.” But you are doing a right thing maybe,
sometimes it is a wrong thing, but let’s say your goal is right, but you are
doing the right thing in a wrong way.
This is something that many Christians do not understand, that is not
only important what you are trying to do, but it is how you are doing it.
Methodology says something and if you are using the wrong methodology to
accomplish a right goal it is still wrong. A right thing done in a wrong way is
wrong. A wrong thing done is a right way is wrong. And a wrong thing in a wrong
way is wrong. Only a right thing done in a right way is right.
Christian activism is using the devil’s tools in order to try to
whitewash the devil’s world. Somehow
you convince yourself that the goal is going to glorify God, and it won’t; that
never happens.
Christian activism is one of the greatest dangers to our society today.
It shows the arrogance that is operating among many, many Christians today, as
well as the level of frustration that is expressed because we are living in a
world that is falling apart. We are living in a society that is negative to
God, and that has rejected the Scriptures. So many Christians are reacting to
that and trying to figure out some way to recover our society and to get back
to what they think was a more Christian society.
Now there have been times in the history of this nation when Bible
doctrine had a greater impact. It is a difficult test to live in a culture and
in a world where you are increasingly viewed as a minority and as a hostile
minority.
That puts a lot of pressure on believers to try to figure out how to
solve the problem. And rather than trusting God, rather than going about the
task of just teaching the Word, making sure the gospel is clear, and realizing
that the issue is volition, they always try to come up with some new method.
The problem is some method, we are just not doing enough, we just
haven’t latched onto the right technique and if we just had the right technique
then we could change everything. And the problem is not
methodology, the problem is not technique.
The problem is volition. We live in a culture where the vast majority of
people have rejected Christianity, rejected the gospel and many, many
Christians have just rejected biblical Christianity. The result is we are under
divine discipline where you can see we are going through the various stages of
divine discipline as outlined in Romans 1 where God goes through three
different stages where He gives people over to the results of their sin nature.
The final result is going to be the destruction of any culture or
society that continues to give the sin nature that level of dominance. This is
where we are headed as a culture unless people turn back to the truth of the
Word of God.
We always have to watch out for crusader lust because as soon as we wake
up in the morning and see the newspaper and realize what somebody in Hartford
or Washington DC or some other governing power has done, we immediately want to react in
anger.
That is because we tend to think, in this society anyway, that politics
changes things. The only thing that really changes anything is Bible doctrine. The solution is never political, the
solution is always spiritual. No matter what we do, unless there is a
transformation of this culture based on the gospel and doctrine then all we are
doing is, as J. Vernon McGee used to say, polishing the brass on a sinking
ship.
That is exactly what most Christians are trying to do. That doesn’t mean
we shouldn’t be involved in politics at the local level all the way up to the
national level. Every believer should be involved in the political process. We
should be politically knowledgeable. We should know what the issues are. We
should write our congressman, we should be involved. That is fine, that is
different from activism.
Christian involvement is one thing; Christian activism is something
else. Because every citizen in this country has certain roles and
responsibilities in relationship to government, we should be involved. But that
is different from going out and marching, or going on a crusade, or all these
other things that people come up with to try to influence the political
process.
We have a sin nature. The sin nature produces personal sins; it produces
human good. It is motivated by lust and it trends in one of two directions,
either toward legalism and asceticism or toward licentiousness and
antinomianism.
The interesting thing is that everybody’s sin nature works differently.
Not only that, but your sin nature today works differently
from the way it did ten years ago, or twenty years ago. When you were 25 you
might have trended toward licentiousness and antinomianism. Twenty years later
you might trend toward legalism and asceticism.
The temptations you easily yielded to when you were 15 or 16 might be
quite different from the ones you succumb to when you are in your 50s or 60s.
Every era is different. You change, everybody changes. The person who sits
across the church from you has a completely different sin nature from you. The
areas where he has no problems you have problems. The area where you have
problems he doesn’t have problems.
That is why we are not supposed to judge one another, because we don’t
have the right to. Just because you don’t fall prey to their sin doesn’t mean
that you don’t fall prey to any sin. Because we all have sins that easily beset
us.
This is the problem in the spiritual life, that we are involved in the
struggle between the sin nature, on the one hand, and the Holy Spirit, who
indwells us, on the other hand.
Before we get any further I want to turn over to James 1 and we are
going to see something about the dynamics of how the sin nature operates.
Remember, the sin nature is the source of temptation, not the source of
sin. The source of sin is your volition. You are the one who decides. You may
say, “Well, I didn’t know it was a sin.” That is not an excuse. Ignorance is no
excuse for violating the law. That is a basic principle for all laws.
Just because you don’t know what the speed limit is, just because you
are ignorant of the fact that you are driving through a school zone and the
speed limit is 20 and you are driving 40 is not going to change anything when
you hit some poor kindergartner walking across in the crosswalk. Sincerity is
not the issue.
That example may shock some of you, but it is intended to. Too many
people think that because we are sincere, because we firmly believe in our
convictions, somehow that makes it right. But we can be sincerely wrong. Just
because you were ignorant that something is a sin doesn’t mean you didn’t want
to do it, you did. You wanted to do it, you did it, it’s a sin and you are
responsible for it.
The same thing is true in the realm of insanity. There is no such thing
biblically as an excuse by reason of insanity. The reason a person becomes
insane or mentally deranged, unless there is some odd physical or biological
reason for it, usually the biological is the result of bad decisions, not the
cause of bad decisions.
You start out in life, you are not born schizophrenic, you are not born
mentally deranged, nobody is. They may have mental
problems but that may be the result of birth defects. Then, as you go through
life, day in and day out, I don’t know how early this starts, it could be three
days out of the womb, but you start making decisions. Now the thing is, when
you are 1 year old you are not volitionally conscious. But you are making
volitional decisions. In fact, I have been around a lot of people who are 30,
35 years old and they aren’t volitionally conscious either. Sometimes you
wonder if they are conscious at all.
You are not aware you are making decisions, but you are making
decisions. Those decisions start setting habit patterns. You can watch this
with your children. You can see it from the time they are infants. They start
responding and reacting to certain things in their environment a certain way.
This develops habits and trends for how they deal with frustrations, problems, adversity, whatever it is. Those habits and trends are all
based on human viewpoint.
Whether you like it or not, that child is born with a sin nature. That
means that that sin nature is either producing human good or it is producing
personal sin, one or the other. What is one thing that that child cannot
produce? The child cannot produce divine good, no matter how wonderful that
child is, he can never make any decision or carry out anything that is not
human good or personal sin.
Now this is where this gets hard for people, because we get emotional.
We look at that child and say, he is so innocent, how can you say that about
that innocent young life? Because he is not innocent.
None of us are born innocent. We have to understand what the biblical doctrine
of hamartiology teaches. We are we are all born with a sin nature, Adam’s
original sin has been imputed to that sin nature, and because of that, from day
one, we are going to produce personal sin.
Just because we are not cognizant of it yet does not mean it is not sin.
What happens between the age of, let’s say, one day
and eight years this person has developed habit patterns, thought trends and
various strategies based on human viewpoint for solving problems and making
life work. Sometimes we use the term manipulation. You can see how your kids
have you twisted around their finger and know just what buttons to push to
manipulate you into whatever they want. They do this by the time they are four
or five years old. They haven’t thought it through consciously, but they are doing
it.
Now I am going to shift gears here and show you where this leads us.
Let’s say you have a case (and this happens far too often) where a child is
born into a family in which the parents are really screwed up. There is serious
physical and sexual abuse in that family.
And that child is raped and mistreated, beaten up, cigarette burns on
the body, day in and day out. Miserable. It ought to make us weep when we think
about this scenario. But you know what? That child is doing the same thing,
developing on the basis of the sin nature, trying to solve those problems. And
the result is they start making decisions.
They start going into extreme cases of denial, projection, distorting
their reality just so they can handle the horrific situation they are in. But
all those solutions come from the sin nature and they are human good and they
are personal sin. And ultimately, even though for a while they may make life
work for them and they may be able to handle that, 20 or 30 years down the road
it is going to destroy them.
There isn’t any difference, except in degree, between that and the
person who is operating on pleasure lust and says, “oh,
well, the key to happiness and meaning in life is partying. So we are going to
party and we are going to have lots of alcohol and drugs and we are going to
have lots of women or men or whatever your preference is.” And as long as they
seem to have that, there is a level of happiness in their life and they think
everything is working.
But sooner or later, it may be a year, five years, it may be twenty
years, life is going to come crashing in on them. Now we look at an example
like this and we think it is wrong to solve problems in life through drinking
and sex and partying and pleasure, but this child here is innocent and he
doesn’t even know he is making bad decisions. That is what makes it hard for us
to understand this scenario, or to accept the scenario. That is why we always
have to stick with what doctrine says.
Doctrine says that with the sin nature every one of us starts trying to
make life work on our own terms from day one. Whether the problems are extreme
and excessive or the problems are small, we are still trying to solve problems
in life apart from God and that is the thrust of the sin nature. What happens
is that between birth and adulthood, let’s just say 20, I know that is being
optimistic, we develop all kinds of strategies, both overt strategies and
thought strategies for handling the problems in life.
And now something dramatic happens in your life, you begin to realize
maybe your strategies don’t work, somebody gives you the gospel and you are
saved. Now what happens is you have a whole lifetime to relearn. From day one
you have been drilling yourself. You have all kinds of strategies, you don’t
even think of these things anymore, you just automatically respond and react to
certain situations certain ways.
Now you have to change all that. That is why the Scripture says that we
are to renew our minds. We have to rethink everything in our lives because now,
for the first time, because we have the Holy Spirit and Bible doctrine we can
see what reality is. It doesn’t matter if you are the child growing up with the
silver spoon in your mouth where you have everything given to you or you are a
child getting the most horrendous abuse imaginable.
The result of both is because you are a sinner, because you are not
saved, because you do not have a human spirit, you do not understand how to
view reality. Every human being, up to the point of salvation, is divorced from
reality and they can’t interpret what is going on around them correctly. In
some scenarios there might be more establishment truth than in other scenarios,
so they are a little closer. But the bottom line is that because they are a
sinner they are trying to make it work.
Now you are saved, you have a human spirit, the Holy Spirit and the sin
nature that’s been dominating your life for 20 years. Now you have to figure
out how you are going to win this battle because the battle is on and it takes
place between your ears. That’s why the issue is to learn the Bible so that we
can renovate our thinking. Learn what reality is according to God, so that we
can make accurate, objective decisions, analyze our problems, and solve them on
the basis of the only solutions that count, those that are in God’s Word.
Closing Prayer
“Father we thank You for the opportunity to look at Your Word this
morning to study these things and to see how Your Word addresses every single
situation in life. It helps us understand the basic realities of our nature. We
know, Father, that You knew from eternity past that
Adam would sin. And we know that You would understand
all the horrible dynamics that sin and the destructiveness of sin in human
history. You provided a perfect solution to sin, You
sent Your Son, Jesus Christ to die on the cross for our sins, as our
Substitute. And You provided the information we need, and the indwelling and
filling of the Holy Spirit so that we would have the power to understand,
appropriate, and apply that information so that we could see our lives change,
change into the image of Jesus Christ.
Father we pray that if there is anyone here this morning who is without
hope, without eternal life, uncertain of their eternal destiny, that they would
take the opportunity right now to respond positively to the gospel. Jesus
Christ died on the cross for our sins. It doesn’t involve works. It doesn’t
involve moral reformation. It doesn’t involve church attendance. The only thing
that is important is faith alone in Christ alone. The Scripture says it
succinctly, “Believe on the Lord Jesus
Christ and you will be saved.”
Father, we pray that You would help us to
remember these things, recall them to our minds so that we may be able to think
them through and understand them, see how they relate to our own lives. In
Jesus’ name we pray, amen.”