Falling From Grace; Gal. 5:1-4
There are two ways of
looking at anything, so we have to start off with asking, what is the divine
viewpoint? The subject here is freedom. So if we are going to understand or say
anything of consequence about freedom we have to start with how God defines
freedom, and what He defines as the loss of freedom and where it starts. What
the Bible says is that all bondage goes back to sin as the underlying cause and
until that is dealt with, either individually or in a
culture there can be no real freedom. That is why to have real freedom in any
culture there must first be a capacity for freedom. That capacity comes only
from orientation at a cultural level to divine viewpoint. That isn’t to say
that everyone in a culture is a believer but that the culture is oriented
basically to the authority of Scripture and divine viewpoint. Once you remove
doctrine from a people, and once you destroy divine viewpoint, you destroy its
capacity for freedom because you destroy a concept of responsibility. In its
place you put irresponsibility and passing the buck, and that is what we see in
our culture today.
The issue here is
Galatians 5 is freedom. Sin produces slavery in two categories: human good [Dead
works, Hebrews 6:1] and personal sins. The Judaisers were
telling the Galatians that it is fine and good to say that they were saved by
grace alone through faith alone in Christ alone but that they had to be united
to Abraham, and the way to be united to Abraham is through circumcision because
it is the sign of the Abrahamic covenant and salvation ultimately comes through
the Jews. So according to the Judaisers they had to
become like a Jew and become circumcised. They were teaching that circumcision
was necessary for salvation and obedience to the Mosaic Law, adopting it as a Jew,
is the basis for moving toward spiritual maturity.
So what we have here is a
very important concept, i.e. the confusion that has entered into Christianity. There
are all of the precepts and principles which outline a moral or ethical system
and the confusion is that if we are operating on a moral system or an ethical
system, then that impresses God and that is what the spiritual life consists of.
But that is not what this chapter is going to tell us. What this chapter is
going to tell us is that there is nothing wrong with morality or ethics, they
were given to the human race by God in order to preserve and stabilise the
human race. Morality and ethics are for believer and unbeliever alike. Morality
is exemplified in the prologue to the Mosaic Law; it is the basis for all
categories of human freedom politically. This is not to say that we should go
back and bring the Mosaic Law whole hog into any other nation. That would be
wrong because the Mosaic Law is part of God’s specific covenant with one
specific nation,
Galatians 5:1 NASB
“It was for freedom that Christ set us free; therefore keep standing firm and
do not be subject again to a yoke of slavery.
Freedom, bondage and the sin nature
1. Man loses his freedom because of the Genesis chapter three
curse.
2. The issue, then, is whether man is foolish or wise. In
foolishness man rejects the divine viewpoint solution which is the only basis
for freedom. The wise solution is the grace solution and learning everything
that God has to say about every category of life. The Scripture says that we
are to be “pulling down strongholds,” fortresses of thought. That is where the
battle is in the spiritual life ultimately.
3. Because of sin man has lost his moral freedom. We see
from Romans 7 that man knows what is right but he can’t/doesn’t do it.
4. Romans chapter one gives us the cause and effect. Sin
is self-destructive and destructive of everything around us, so that when we
sin it starts a chain of events in progress that ultimately culminates in mass
destruction.
5. Sin not only degrades humanity but when the government
begins to try to solve the ultimate problem through governmental solutions it
simply compounds the problem. If the issue is freedom and the basic problem in
freedom is spiritual, and the spiritual solution is rejected as the core of a political
theory, then the result is that you have a political system that is operating
outside the realm of reality.
What we learn here is that
Christ has set us free for all eternity as a believer in Him; this is our
position, the reality that we receive at the moment of salvation. But we have a
temporal relationship that is based upon a right relationship with God the Holy
Spirit, called the filling of the Holy Spirit in Ephesians 5:18. When we commit
a sin, even thought that sin was paid for on the cross, it has temporal
consequences. It grieves the Holy Spirit, according to Ephesians 4:30; 1
Thessalonians 5:19. We are immediately outside the sphere of fellowship, in carnality,
and no longer controlled by God the Holy Spirit. We recover the filling of the
Holy Spirit through 1 John 1:9. That is the basis for understanding the
mechanics of the spiritual life.
What is happening in
Galatia is that they are denying all of this and saying the way you get
salvation is through circumcision and the way to stay in a right relationship
with God is through moral obedience—God blesses through moral obedience (Mosaic
Law). That is ultimately legalism and there are two forms of legalism prevalent
throughout all of church history. One is that legalism is salvation, and that
comes in one of two forms. The first form is front-loading the gospel. That is,
by adding a condition up front, e.g. believe and be baptized, or not only
believe but you have to keep on believing, believe and produce good deeds,
believe and give money, etc. There are all kinds of faith-plus systems. Then
there is back-loading the gospel. That is, salvation is by faith alone in
Christ alone but if you have “saving faith” then you are going to produce works
that are consistent with that faith; it you don’t have “true saving faith” then
there will not be works consistent with that. So the way you know whether or
not you have this saving faith or not is by examining the works in you life.
You are looking for fruit and you become a fruit inspector. But that is just
back-loading the gospel with works, because according to that they are still
saying faith plus works. That is not what the Scriptures teach.
What is production?
Production is a result. A result is a result of a cause. What causes production
in the spiritual life? Two things: the filling of the Holy Spirit plus knowledge
and understanding of Bible doctrine. If all a person ever hears is believe on
the Lord Jesus Christ and you will be saved, the only doctrinal application he
can ever make is to believe on the Lord Jesus Christ and be saved. The only
thing he can apply is salvation. Then people come along and say there’s going
automatically be fruit. That is mysticism. Production is the result of application
of doctrine and if there is no spiritual life doctrine in the soul or for a
person to grapple with and to apply then what this position is saying is that
the Holy Spirit is going to make something happen. That is subjectivism; that
is mysticism, and that ultimately destroys the power of Scripture.
Galatians 5:2 NASB
“Behold I, Paul, say to you that if you receive circumcision, Christ will be of
no benefit to you.
Galatians 5:3 NASB
“And I testify again to every man who receives circumcision, that he is under
obligation to keep the whole Law.
Galatians 5:4 NASB
“You have been severed from Christ, you who are seeking to be justified by law;
you have fallen from grace.” This doesn’t mean loss of salvation, it means no
longer in the position where one is basing his life on the grace of Christ—salvation
or the spiritual life.