Slavery or Freedom?;
Gal.
Romans 4:16 NASB
“For this reason {it is} by faith, in order that {it may be} in accordance with
grace, so that the promise will be guaranteed to all the descendants, not only
to those who are of the Law, but also to those who are of the faith of Abraham,
who is the father of us all.”
“For this reason {it is}
by faith” is ek [e)k] plus the genitive of pistis
[pistij]. pistis is
a crucial word for interpreting a passage. At first glance we think of it in
terms of its basic meaning which is an internal conviction of truth. As such we
want to relate that to the operation of the faith-rest drill—trusting God and
resting upon His provision and promises. That is the active sense of faith:
believing something to be true and resting upon it. But there is also a passive
sense of pistis which is what is
believed, i.e. the body of truth that is believed, and in this sense it refers
to the doctrinal principles as given in the Word of God. The question we have
to ask here is whether we have an active or passive sense of pistis in this passage. It is an active
sense of pistis, we are talking
about Abraham using the faith-rest drill here and the first stage of the
faith-rest drill is mixing the promises of God with faith. Stage two of the
faith-rest drill is developing doctrinal rationales. Now we have learned some promises
and have learned some things about God, and we begin to reason on the basis of
those doctrines that of God is omniscient and He knows all the knowable then He
knew every problem that I would ever face in life. If God knows every problem
that I will face in life and God is omnipotent then God has made a perfect
solution. That is using a doctrinal rationale and then using it to reach a
doctrinal conclusion. Abraham has a specific promise of God that has been
reiterated by God several times to him, that God will give him many
descendants. At the point at which God begins to give these promises to
Abraham, Abraham and Sarah are in their sixties and are childless. At that time
they lived to be about 120-140 years of age and the age of fertility would be
much longer than it is now. So when God first gave that promise it seemed
reasonable to them but as time went by and nothing happened they began to worry,
especially Sarah, that there would not be an heir.
“in
order that {it may be} in accordance with grace,” kata [kata] plus the
accusative of charis [xarij], the word for grace. kata
means according to a standard. God’s standard throughout all of human
history is grace. Grace means God does all the work and man simply rests in
that work, accepts it by faith. Faith is non-meritorious and all of the merit
resides in the object of faith. Te object of faith in this case is the promise
of God. “For this reason from faith, that in accordance with grace, for the purpose
that the promise may be certain to all descendants.” God is going to bring
certainty here on the basis of grace. He is going to make it very clear here
that this whole operation and plan for Abraham is on the basis of grace. So
immediately we are going to have a contrast set up between grace and works. “…to
all the descendants, not only to those who are of the Law, but also to those
who are of the faith of Abraham, who is the father of us all.”
Romans
At first glance when we
look at this it our minds go to resurrection, giving life from the dead. But
the context is not talking about resurrection, it is
talking about a dead womb: that Sarah has a dead womb and that God is the one
who can make a dead womb reproductively alive. That is the primary interpretation
of the passage. We have already covered the subject of the six barren women in
Scripture. The first three—Sarah, Rebecca and Rachel—are the wives of the three
patriarchs, Abraham, Isaac and Jacob. The point of their barrenness is that God
is going to show that this new Jewish race has a miraculous physical birth as
well as a supernatural spiritual birth. With the case of Sarah there are two
children. Isaac is the only one of the two who is regenerate and so the line
goes through the regenerate one. Then Rebecca has two sons. Jacob is the younger
and the only one who has a spiritual rebirth as a believer, and so the line
descends through Jacob. This is the beginning of the Jewish race and emphasises
the unique physical birth and spiritual birth, that God has brought life out of
death. Then there is the mother of Samson and Hannah the mother of Samuel. In
the New Testament there is Elizabeth who is the mother of John the Baptist. These
six women are all barren and their children are uniquely used in the plan of
God, in the plan of salvation in the Old Testament, leading up to John the Baptist
as the precursor and announcer of the Messiah. All six are types of the virgin Mary. Their wombs were dead; hers has not yet been
opened. Mary out of a virgin womb has a virgin conception and a miraculous virgin
birth for our Lord Jesus Christ. That is the reason barrenness is emphasised in
the Scripture: to show that God can bring forth physical life where there is
physical death. Ultimately this illustrates the principle that God is able to
make that which is spiritually dead spiritually alive.
Roman
Romans 4:19 NASB
“Without becoming weak in faith he contemplated his own body, now as good as dead
since he was about a hundred years old, and the deadness of Sarah’s womb.” God
kept them waiting until it was obvious to one and all that they were too old to
have children. The words “Without becoming weak in faith” refers to not
becoming weak in the faith-rest drill. What was true for Abraham should be true
for us. When we are operating on the faith-rest drill the truth of the Word of
God should be more true to us than our experience. [20] “yet, with respect to
the promise of God, he did not waver in unbelief but grew strong in faith,
giving glory to God,
Romans 9:6 NASB
“But {it is} not as though the word of God has failed. For
they are not all
The son born to the
promise is Isaac; the other son is Ishmael. From Isaac the promise descends;
Ishmael is the father of many of the Arab tribes. There is a vast distinction
between the two. The son by the bondwoman was born according to the flesh, i.e.
human viewpoint solution to the problem which just created further problems. The
son by the free woman through the promise: dependence upon God. Ishmael had a
natural birth and that is the end of it; Isaac’s birth is supernatural and is
the beginning of the development of the Jewish race. What we are learning from
this is that there is a distinction between promise and law. Isaac’s birth
depended exclusively upon God and the birth of Ishmael was the product of human
planning, human energy and human effort. This is the issue when it comes down
to the spiritual life. Is this going to be a life that is uniquely produced by
God or is it going to be a life produced in the power of the flesh. This is the
point that Paul is making in 1 Corinthians 3: “Are you walking like mere men?” The
spiritual life to a certain degree can be imitated by walking in the power of
the flesh—it is called morality, ethics; it looks good, it has this external
appearance. Remember, anything an unbeliever can do is not part of the
spiritual life. Morality is for both believers and unbelievers and the
spiritual life is far beyond morality. It is a higher standard than simple
morality because it is a life that is uniquely based on the promise of the
Spirit, associated with the Abrahamic covenant.
Galatians
Galatians
Galatians
Galatians
Galatians
Galatians