Forming the Character of Christ;
Gal.4:12-20
What constitutes the
spiritual life of the believer? And why is that important? It is important
because the spiritual life issues, what we call sanctification, are issues
related to answering the question, How does the
believer get from spiritual infancy to spiritual adulthood? What are the mechanics,
what are the means for advancing in the spiritual life? How do you get from
being a spiritual infant to being a spiritual adult? Salvation begins with
faith alone in Christ alone, but then how do we advance? This becomes the issue
for the apostle Paul in Galatians chapter three. In the first five verses he
frames the issue through several rhetorical questions. Galatians 3:2 NASB
“This is the only thing I want to find out from you: did you receive the Spirit
by the works of the Law, or by hearing with faith?” That is the reception of
the Holy Spirit in terms of the seven saving ministries of the Holy Spirit at
the moment of salvation, specifically the indwelling ministry, the baptism
ministry and the filling of the Holy Spirit. God the Holy Spirit takes up
residence inside the believer to make our bodies a home for Jesus Christ, the Shekinah glory. These are permanent ministries of the Holy
Spirit that cannot be lost at all. The filling of the Holy Spirit can be lost
but it is recovered through 1 John 1:9. The filling of the Holy Spirit is the
spiritual dynamic of the Christian’s unique life in the church age. This begins
to be brought out in v. 3 NASB “Are you so foolish? Having begun by
the Spirit, are you now being perfected by the flesh?” “Flesh” is the native power
of the human being, specifically under the control of the sin nature. The
implication of this question is that you can look as though you have a certain
level of spiritual maturity and it has nothing to do with God the Holy Spirit.
In fact it is not spiritual maturity, it is ritual, morality, good works, “churchianity,” but it is not true biblical spirituality. The
implication of this is that there is a counterfeit spirituality that is the
product of the sin nature. The question we must ask is: How do we tell the
difference?
Some believe that the
Christian life is keeping the Mosaic law, though they
don’t observe the sacrifices, etc. With regard to the Mosaic law
Reformed theology says, If it is not abrogated by Jesus and the apostles it is
still in effect. Dispensational theology says, It is
no longer in effect unless it is specifically stated to be in effect by Jesus
and the apostles. There is a real difference between those two positions. Some
believe that moral obedience is advance in the spiritual life.
Another suggestion for
advance in the spiritual life is the view of sacramentalism.
This dominates in both Roman Catholic theology and in Episcopal theology. The
idea in sacramentalism is that you participate in the
sacraments—it is alleged that a sacrament conveys grace—and you receive grace. So
it is basically a works system. You observe certain things, do certain things,
and receive increments of grace which produces spiritual growth.
Another option is “church
activity”—getting involved in all the programs of church, going to church on a
regular basis. It is the idea that getting involved in going to church and all
the church activities and all the do-good things and programs associated with
that such as getting involved with missions programs, Sunday school, etc., but
never anything about learning doctrine.
Then there is the option
that somehow spiritual growth is just based upon faith; that I just have to
believe that as long as I am applying the mandates of Scripture that the Holy
Spirit is nourishing me and advancing me spiritually. Faith
in what? That is the question. What is the object of that particular
kind of faith?
Paul tells us in these
chapters in Galatians that by rasing the question, “Having begun by the Spirit,
are you now being perfected by the flesh?” that there is something unique about
a believer’s relationship with God in this era that goes beyond anything else
in human history. This is further emphasised in 3:13, 14 NASB “Christ
redeemed us from the curse of the Law, having become a curse for us--for it is
written, “CURSED IS EVERYONE WHO HANGS ON
A TREE”— in order that in Christ Jesus
the blessing of Abraham might come to the Gentiles, so that we would receive the
promise of the Spirit through faith.” So the emphasis comes back to the fact
that whatever is going on in the Christian life this move from infancy to
spiritual adulthood is going to be uniquely empowered by the ministry of God
the Holy Spirit. The question is: How do you know whether you are functioning
in the power of God the Holy Spirit or the flesh? These are mutually
contradictory. So through these chapters Paul is emphasising all that we have
as believers and that this is not just an issue related to where we are going
to spend eternity, but it is related to our very inheritance as sons of God.
Paul is now shifting his
tone. After his brief introduction in the first chapter he comes out with guns
blazing, so to speak, in verse 6. He says it quickly and abruptly so that it is
virtually a verbal slap in the face to these Galatian
believers, but now in verse 12 there is a major tone shift.
Galatians
He concludes verse 12 by
saying, “You have done me no wrong.” In other words, I am not going to make this
a personal insult. This is something important that we see in maturing
believers, that they do not make the rejection of the gospel or rejection of
doctrine a personal issue. It is hard to learn that lesson because when you are
a young believer you are excited, you have found the truth, and you want other
people to see the truth. You tell them and they reject it. Now you feel
insulted. That is because as young believers we haven’t grown enough yet to
have our confidence in the Word of God and that we are not to pay attention to
how people respond to it. The issue is not personal rejection, the issue is
always rejection of doctrine and so we are not to take it personally. The issue
is grace and we who stand up for grace are always going to be shot at. The only
way we can handle that adversity and opposition is through the ten stress
busters, the problem-solving devices that God has given us. This is all part of
learning humility which is part of grace orientation. So Paul says even though
they have rejected the doctrine and were in fact attacking him they have done
him no wrong. He is not going to make it a personal issue.
Galatians
Then in 2 Corinthians 12:5
NASB “On behalf of such a man I will boast; but on my own behalf I
will not boast, except in regard to {my} weaknesses.” He is learning something
about arrogance and humility and personal, fleshly weaknesses. [7] “Because of
the surpassing greatness of the revelations, for this reason, to keep me from
exalting myself, there was given me a thorn in the flesh, a messenger of Satan
to torment me—to keep me from exalting myself!” The word “messenger” is the
Greek word angelos [a)ggeloj]
meaning angel (the root meaning is messenger). This is probably talking about a
demon—“messenger of Satan,” that Paul specifically came under opposition that
was energised by a demon. It is believed that this was not just manifested from
m some spiritual realm but that there was a particular demon assigned to attack
Paul and to stir up controversy and opposition to him, because when we get to
verse 10 NASB “Therefore I am well content with weaknesses, with
insults, with distresses, with persecutions, with difficulties, for Christ’s
sake; for when I am weak, then I am strong.” All of this is stirred up
opposition and was generated through antagonism from the demonic realm in terms
of spiritual warfare and the angelic conflict. 2 Corinthians 12:9 NASB
“And He has said to me, ‘My grace is sufficient for
you, for power is perfected in weakness.’ Most gladly, therefore, I will rather
boast about my weaknesses, so that the power of Christ may dwell in me’.” What
we learn from that passage in 2 Corinthians 12 is that the human solution is no
solution and that the divine solution is the only solution. So it is very likely that throughout Paul’s
life that maybe as a manifestation of this demon he had health problems. What
is interesting is that he wasn’t healed.
Galatians 4:14 NASB
“and that which was a trial to you in my bodily condition you did not despise
or loathe, but you received me as an angel of God, as Christ Jesus {Himself.}
Galatians
Then Paul exposes the
false teachers. Galatians
Galatians
Spiritual adulthood
remanifests the character of Jesus Christ. This is also known as the fruit of
the Spirit. How do we get from point A to point B? We get there through two
power options in the spiritual life. One is the Word of God—Bible doctrine.
That is our source of power in the spiritual life. But it is also done through
the filling ministry of God the Holy Spirit. When we come to Galatians chapter
five there is a distinct contrast between the deeds of the flesh (the sin nature)
and the production of the Holy Spirit. It is either one or the other. We are
either under the power of the sin nature or we are under the power of the Holy
Spirit. That doesn’t mean that the Holy Spirit is making decisions for us. Our
volition is still the issue. As we go through the process of learning doctrine
and storing it in our soul we build up a reservoir of doctrine to draw upon and
to apply in every single situation of life. That is the spiritual dynamic. What
energises it is the filling of the Holy Spirit because we are dealing with
spiritual truth and no just natural truth, and it is not a product of the sin
nature and it is not a product of the flesh. The result is what Paul emphasises
in v. 19: “Christ formed in you.” The end result is that we mirror the
character of Christ, that Christ forms in us His character which is outlined in
Galatians 5 as the fruit of the Spirit.
Galatians