The Inferiority of the Law; Gal. 3:19-25
Emotion is never evaluated
in terms of subjective impressions. People can go to may churches where they
have no true doctrine, and have a lot of good singing, have a lot of emotion, and
they leave and say, Oh that was just so uplifting! We’ve all been in situations
like that. And we can leave and say, Well what did I
learn? How was I advanced in my spiritual life at all? In what sense did I give
or show obedience to God by learning and submitting to His Word? The essence of
the Greek and Hebrew words for worship has to do with submission to authority.
We submit to God’s authority by learning His Word, its mandates for us, how He
has instructed us, and we submit our volition to that. That is why the study of
God’s Word is the highest form of worship, because in studying God’s Word we
learn how God wants us to think, to have the mind of Christ, and that is
through the teaching of Scripture. So we have to learn before we can apply.
Jesus said about worship: “those who worship Him [God] must worship in spirit
and truth,” i.e. Bible doctrine, the Word of God. He doesn’t mention singing.
Although that is a part of worship it is not the criteria for worship. One of
the modern trends today is to define worship as singing. The worship leader is,
therefore, someone who leads the singing; he is no longer the pastor-teacher
who is communicating the Word of God, and yet that is where the core of worship
takes place at any given time in relationship to the teaching of the Word of
God and our response to the Word of God. Jesus doesn’t say worship is by means
of the Spirit and singing! He said it is by means of the Spirit and
truth/doctrine. The first element in worship is the filling of the Holy Spirit.
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One of the most difficult
concepts for any of us to understand truly and wholly and fully is the concept
of grace. This is a concept that very few Christians have understood over the
years and it is one of the problems that we see with the Galatian
believers. The problem with law, the problem with legalism, the problem
confusing morality with spirituality, is not a problem that begins with our day
today but is a problem that has plagued the church from the very beginning.
That is why Paul penned this letter to the Galatian
believers. He was incredibly concerned because of where they were going in
their thinking and their confusing of morality with spirituality and their
confusing of works as a means to salvation and as a means to the spiritual
life. Very few people have clearly understood this distinction.
What we learn from these
next verses in this chapter is that the spiritual life that God has provided
for the church age believer today is phenomenal. The vast array of spiritual
assets that God has provided to us under the ministry of God the Holy Spirit is
unique in all of human history. Never before has an individual believer had so
much available to him in terms of divine power as he does today. And this
didn’t just happen accidentally. What we have seen is that this began in the
Old Testament; it was originally promised by God. This is why the study of
history is so important. Only when we come to history as a believer, do we
understand that history is not just random events that happened in history but
is literally “His story,” the outworking of the plan of God for human history.
It has a purpose, a direction, and a goal. If we do not understand those
facets, the purpose of God through history which is to save mankind, the goal of
history which is the Messianic kingdom; and if we don’t understand the
mechanics which involve two critical issues, sin and grace, then we will never
truly understand what is going on in human history. It all revolves around a
very special covenant which God gave to an Old Testament man by the name of
Abraham. We call that the Abrahamic covenant, given in seed for initially in
Genesis chapter twelve, and then later
in Genesis chapter fifteen it is specifically given to Abraham when God cuts a
covenant with him. The Abrahamic covenant is further expanded in three
subsequent covenants: the real estate covenant (which defines the property that
God is going to give to the descendants of Abraham), the Davidic covenant (God
promised to David that there would be an eternal King on his throne that would
be his descendant), and then there would be a blessing, the new covenant
developed in Jeremiah chapter thirty-one. Jesus Christ established the new
covenant on the cross. The blessing in the Abrahamic covenant, expanded in the
new covenant, was the promise of the ministry of the Holy Spirit.
Galatians
The purpose of the law in
summary was to restrain sin in
The law was given “because of
transgressions, having been ordained.” The word for “ordained” is diatageo [diatagew], and here it is the aorist passive indicative which
means ordained or given direction. “Ordained” is one of those fuzzy Christian
words that people are never clear about exactly what it means. So it is better
to translated this: “it was given under the direction of angels.” So one thing
we learn about the Mosaic law here that we don’t learn
from Exodus is that God originated it and it was given through the mediation of
angels and then Moses and then the people. So there are two mediators in this
passage: angels through the mediation of Moses “until the seed would come.” So
we see two things here about why the law is inferior: a) It is temporary and
will be abrogated by a later covenant—the new covenant; b) There
are inferior mediators—creatures: angels and Moses.
Galatians
1. A mediator is a go-between, someone who intervenes between two or more disputants in order to settle or reconcile differences. Who are the disputants? On the one hand there is God and on the other hand there is man. God is perfect righteousness; man lacks righteousness. How can there be a solution to the problem because there is a sin barrier erected between God and man, and that must be resolved? 1 Timothy 2:5 NASB “For there is one God, {and} one mediator also between God and men, {the} man Christ Jesus.”
2.
A mediator is not for
one party only. When God ratified the covenant with Abraham in Genesis 15 they
took the sacrifices related to the covenant and laid them out on the altar.
Normally the two parties in the covenant would walk together between the
sacrifice to signify both were involved. God caused a sleep to fall on Abraham;
God walks through—one walks through. A mediator is not for one. God alone made
these unconditional promises in the Abrahamic covenant. In contrast, because
the Mosaic covenant is a temporary and conditional covenant it demanded
temporary mediators—the angels and Moses. This means that the Abrahamic
covenant is superior to the Mosaic covenant. The Abrahamic covenant includes
the promise of blessing based on faith. The Mosaic covenant which was to
Galatians
Galatians
The purpose for the law, then, is to show there is nothing man can do to ever acquire the perfect righteousness of Christ. Therefore we have seen in vv. 19, 20 that the law was not given as a path to salvation but to restrain sin until the coming of Christ at the first advent. The second thing we have seen is that the law is not consistent with the promise to Abraham, vv. 21, 22. That was given in order to bring those promises to fulfilment. The third thing that Paul says about the law here in this passage is in vv. 23-25. That is, that the law at the first is a pedagogue, a tutor to restrain sin and to lead Jews to Christ, to the Messiah, until He came.
Galatians
Galatians
Galatians
Not even Jews are under
the Mosaic Law anymore. So when these Judaizers had
come into Galatia and taught that you have to go back under the law and be
circumcised and have to follow the law, they were so wrong because they were
not even under the law anymore. Once the promise is fulfilled the law is
abrogated for everyone, Jew and Gentile.
Conclusion:
1. God made promise to Abraham that through his seed, i.e. Jesus Christ, the entire world, Jew and Gentile, would be blessed.
2. That seed is Jesus Christ.
3. Jesus paid the price for sin—the sin penalty. This is the concept of redemption, the payment of a price.
4. The curse of the law was bondage, to demonstrate that man had no option for salvation other than someone else doing the work.
5. That work was done completely and totally by Jesus Christ on the cross.
6. The law was added 430 years after the promise n order to protect the nation from criminality and idolatry until the Messiah came.
7. Once the Messiah came He fulfilled the law. He fulfilled the promise, established the promise and the law was no longer necessary.
8. The law was inherently inferior because it was temporary and mediated through inferior mediators.
9. The promise is superior because it is permanent and mediated through the second person of the Godhead in hypostatic union. There is only one mediator. Jesus Christ was the mediator fulfilling that unconditional role. Just as God alone walked through the sacrifices, Jesus alone, who is fully God, pays the penalty for our sins—not in His deity but in His humanity. Because he is perfect true humanity He can die as our substitute. But because He is also undiminished deity His sacrifice has infinite value, so He could die for the entire human race.
10. 10. The result. We are saved by grace through faith alone in Christ alone, and as a result we receive the unparalleled blessing and assets of the unique spiritual life of the church age. Part of that comes with the baptism of the Holy Spirit—a much misunderstood doctrine and a vital doctrine.