Justification Provides New Life in
Christ; Gal.
Paul now uses a very
vigorous system of logic here in vv. 17 & 18 in order to show a logical
fallacy. Both verses involve an “if” clause which sets up a hypothetical
condition. In the Greek there are four different ways in which a hypothetical
situation can be expressed: if, and we assume it to be true; if, and we assume
it not to be true; if, we don’t know whether it is true or not; if, I wish it
were true but it’s not. Here we have the 1st class condition which
means if, and we assume it to be true for the sake of argument. This is what is
called a debater’s first class condition, and often someone would take a
position just for the sake of argument and then they would refute it.
To understand this passage
and to break it open we have to go to the very last verse, verse 21: NASB
“I do not nullify the grace of God, for if righteousness {comes} through the
Law, then Christ died needlessly.” In other words, he does not void or abrogate
the grace of God, “for if righteousness {comes} through the Law, then Christ died needlessly.” That is the point of all this
discussion. If we could achieve this level of righteousness on our own then
there was no need for Christ to pay the penalty for our sins.
Galatians
But what is the problem here? It is that they don’t understand the kind of righteousness that Paul is talking about. They are understanding this to be moral righteousness or experiential righteousness rather than the imputed righteousness of Jesus Christ. Because they are putting the emphasis on morality instead of on the imputed righteousness of Christ then whenever a believer sins it somehow impugns the nature of Christ. This is typical of any legalist. Legalists come along and put all the emphasis on morality, usually some external form of morality, and pay very little attention to the most devastating of all sins which are mental attitude sins. Legalists always focus on the overt.
Galatians
The point that Paul is making in verse 17 is: Peter, either you were wrong then and are right now, or v. 18, you are right now and you were wrong when you were destroying the Law. In either case Peter was wrong. If he was going back to the Law and rebuilding what he once destroyed he has proved himself to be a transgressor. Because if he says he is right now then he was wrong and a violator of the Law back when he was saying that the Gentiles could be saved without the Law. Paul is basically using a logical technique in setting up the horns of a dilemma that Peter was either right then and is wrong now, or he was wrong then and are right now. These are the only two options and if neither one is the case then you, Peter, are still a sinner. And because you are still a sinner you cannot get to heaven on the basis of your own moral perfection. Why? Because the issue is not what you do, the issue is the perfect righteousness of Christ, and when that is imputed to you then you are justified by faith alone and not by the works of law.
Galatians
Galatians 2:20 NASB
“I have been crucified with Christ; and it is no longer I who live, but Christ
lives in me; and the {life} which I now live in the flesh I live by faith in
the Son of God, who loved me and gave Himself up for me.
That is, you come to a
point where you realise that you need to be saved, that Jesus Christ died on
the cross for all of your sins. So you come to the cross and you put your faith
alone in Christ alone. At that point a number of different things happen to you
which you do not experience, but nevertheless they are
real. God the Son by means of the Holy Spirit places you in Christ. You are
identified with Christ’s death, burial and resurrection so that His death is
applied to you and you are separated from the penalty of sin forever—eternal
security. You enter into a permanent relationship with God and you are
identified with Christ. This is called positional truth—your death with Christ positionally: “I have been crucified with Christ.” That
happened to you at the point of salvation.
“…and it is no longer I
who live, but Christ lives in me” –at the moment of salvation one of the things
that happen is all three members of the Trinity take up their residence in you.
“Christ in you the hope of glory,” so you are indwelt by Jesus Christ. You are
also indwelt by God the Father and by God the Holy Spirit. As a church age
believer you are in the unique privileged position of being indwelt by all
three members of the Godhead from the moment of salvation forward. There are
two senses, though, in which Christ lives in you. One has to do with this
positional sense. We know this from a number of passages, like Revelation 3:20;
John 14:20; Romans 8:10; 2 Corinthians 13:5; Colossians 1:27. But Galatians
So Paul says, “it is no longer I who live.” The old person that I was, the
unregenerate person that I was, is no longer in effect. I am a new creature in
Christ by virtue of positional truth. Christ lives in me. The goal of the
spiritual life is to develop the character of Jesus Christ. But character is
the result of thought. You are what you think and your life is the product of
the decisions you make. As a believer you have a choice between thinking in the
world’s system or thinking as God wants you to think in terms of divine
viewpoint. 1 Corinthians
Galatians
We are not under law, we
have to be led by the Spirit and we have to have some means of knowing why the
good that we are doing is divine good rather than human good. That is 1 John
1:9. If we don’t have a method, a means or a mechanic for determining the
difference between whether we are doing good from the sin nature or good from
the source of the Holy Spirit then we end up reducing the spiritual life to
morality. Anything good we do is automatically termed divine good just because
we are believers, and that is where many Christians are. They have not
understood the principle that the Mosaic Law is no longer in effect for today
and so they are out there trying to impress God with their morality and they
have reduced spirituality to morality. But morality is a system that God has
devised for the entire human race, whether believer or unbeliever. There are
many unbelievers in the world who are incredibly moral, much more moral than
many believers, and they are very much concerned with their personal
righteousness and adhering to some sort of ethical code that is usually pretty
good. But God says that doesn’t cut any ice with Him, no favour from Him,
because it is all human good.
How do we know that the
good we are doing is part of the fruit of the Spirit or done by walking by
means of the Spirit? 1 John 1:9. We know it by fruit as well and that we see in
Galatians 5:22, 23—“against such things there is no law.” Those who belong to
the Lord Jesus Christ have crucified the flesh with its passions and desires. The
issue is the Word of God under the filling of the Holy Spirit.
The issue in Galatians
2:20 is character transformation, not the indwelling of Jesus Christ, but the
transformation from the inside out into the character of Jesus Christ. That is
what the fruit of the Spirit exemplifies. How is our life transformed from its
present character to the character of Christ? Only one way: two power options
in the spiritual life. Power option # 1 is the filling of the Holy Spirit
through 1 John 1:9; power option # 2 is to learn and apply the Word of God.
Galatians
Rom 8:1, 2 NASB
“Therefore there is now no condemnation for those who are in Christ Jesus.” Condemnation
is the opposite of justification/vindication. If you are a believer in the Lord
Jesus Christ you are justified; if you are not a believer in the Lord Jesus
Christ you are condemned. Why is there no condemnation for the believer who is “in
Christ Jesus”? “For the law of the Spirit of life in Christ Jesus has set you
free from the law of sin and of death.” At the moment of salvation the believer
is set free from the law of sin and death. He is identified with Christ and his
sin nature has been crucified with Christ.
Romans 8:3 NASB
“For what the Law could not do, weak as it was through the flesh, God {did:}…” Remember the law is on the outside but the sin
nature is on the inside. Though the law in its basic structure is holy, just
and good it cannot do the job of justification, it cannot make anyone righteous
before God; it can’t transform anyone on the inside, it is weak through the
flesh. God provided the solution in “sending
His own Son in the likeness of sinful flesh and {as an offering} for sin, He
condemned sin in the flesh, [4] so that the requirement of the Law might be
fulfilled in us, who do not walk according to the flesh but according to the
Spirit.”
How do we fulfil the
requirement of the law which demands absolute perfection? Because
the perfect righteousness of Christ is imputed to us. So we fulfil all
the demands of the law by virtue of our perfect imputed righteousness.
Galatians
The theme of these first
two chapters is justification by faith. The Galatians had deserted what Paul
had taught them in terms of the gospel. The Galatians had two errors: # 1 they
were trying to use the law in order to be saved; # 2 they were trying to use
legal concepts as a basis for maturing in the Christian life.