Doctrine of the Divine Call; Gal. 1:15
Galatians 1:15 NASB
But when God, who had set me apart {even} from my mother’s womb and called me
through His grace, was pleased [16] to reveal His Son in me so that I might
preach Him among the Gentiles, I did not immediately consult with flesh and
blood, [17] nor did I go up to Jerusalem to those who were apostles before me;
but I went away to Arabia, and returned once more to Damascus.”
We have to understand the doctrine
that lies behind these words. The point that Paul is making is that he didn’t
consult anybody; he got his authority and spiritual gift of apostle and the commission
to be an apostle directly from Jesus Christ. They think that is a point of
criticism but that is a point of honour, is what he is saying. He is answering
the Judaizers who were saying he didn’t have anything
to do with
The phrase “set me apart from
my mother’s womb” is an issue of separation—“out from.”
The doctrine of the divine call
1.
The word “call”
comes from the Greek word kaleo [kalew] which means to call, to summon, to invite.
Theologically the concept of the divine call has been broken down (not Scripturally
but theologically) into two sub-categories: a general call, when we talk about the
public proclamation of Scripture, when God through the Scriptures invites
everyone to accept the free gift of Jesus Christ as their saviour—but that is
not the subject we are talking about here; the more technical meaning of the
divine call has to do with the ministry of God the Holy Spirit at the moment of
salvation in making the gospel clear to the unbeliever so that they will respond
by faith alone in Christ alone.
2.
Definition: This
is the work of God the Holy Spirit toward believers only—unbelievers are never
recipients of this call; He never performs this to anyone who stays an unbeliever—prior
to their to their salvation to make the gospel clear so that they will believe
in Jesus Christ alone for salvation. Calling always refers to those who do
believe and God the Holy Spirit will never call an unbeliever who does not
believe. Romans
3.
This means that
the divine call is the work of God the Holy Spirit in applying the elective
decree of God to the individual at the moment of salvation.
4.
Calling is not
some independent doctrine that you can divorce from everything else in
Scripture teaches about human volition, divine sovereignty and the work of
Jesus Christ on the cross. Calling in itself does not limit the application of
the gospel. That is done by God the Father on the basis of three things:
omniscience, foreknowledge and foreordination. Remember that the council of
divine decrees—time began at point x, at the creation of the universe—took
place in eternity past, and at that point one of the decrees was that divine
sovereignty and human volition would co-exist together in human history. God’s
sovereignty is not going to violate human volition but neither does human
volition dictate divine sovereignty. Human volition is never autonomous or
independent from divine sovereignty but divine sovereignty will never dictate
or arbitrarily control or violate human volition. We always have to maintain
that principle. (If we don’t we will get into problems) Omniscience describes
all of God’s knowledge; the word means all-knowing. It literally means that God
knows all the knowable; He has complete, simultaneous and eternal knowledge of
all things. There never was a time when God did not know all the knowable
simultaneously. All the knowable includes all the
actual and all the possible. Foreknowledge is a sub-category of God’s omniscience,
so we are narrowing the focus. Omniscience covers all the actuals and all the possibles, everything that could, everything that would,
everything that will happen. In foreknowledge we see that this is a specialised
sub-category of God’s omniscience related to His eternal knowledge about the
thoughts, motives, decisions and actions of believers. So foreknowledge has as
its object the thoughts, motives, actions of believers—so it is restricted. Divine
omniscience knows all things actual and potential. If we set up a time line—there
is no time with God, this just describes the logical relation between these
things—there is first the omniscience of God, then there is the eternal decree of
God related to human history, then there is His foreknowledge, then His
election, then predestination. This is the logical relationship of these terms.
Foreknowledge only confirms what has been decreed, it
does not predetermine those events in human history or violate human volition. In
His omniscience God knows the actual and the possible and he decrees that
course of actuals that will bring Him the highest and greatest glory in
relation to the angelic conflict. That decree includes the principle that
divine sovereignty co-exists in human history with human volition. Foreknowledge,
then, confirms what has been decreed and does not predetermine those events or
violate human volition. Election is then the expression of God’s selection of
different groups for different purposes throughout the course of human history.
There are three elections given in the Scriptures.
5.
Calling is
therefore related to God’s election based on His foreordination. Those who are
foreordained are those the Holy Spirit calls. Because of
His omniscience God knows that all others would reject Christ at gospel
hearing. So that means God just doesn’t waste effort—it’s called economy of
force in terms of military principle.
6.
Calling is
therefore related to the operation of efficacious grace. At the point of gospel
hearing the individual expresses faith alone in Christ alone, yet that is the
faith of a spiritually dead unbeliever and God the Holy Spirit makes that faith
count because the object is Christ alone. Christ did all the work, we do nothing;
not ever our faith is a work. It is not because of faith, it is through faith.
7.
All of this is
consistent with the principle that God decreed in eternity past that divine
sovereignty and human volition would co-exist in human history, and the divine
call always operates through two means. God the Holy Spirit isn’t going to call
somebody unless everything happens together. The two things that are always
there: a) the grace of God, Galatians 1:15; b) the gospel of faith alone in
Christ alone, 2 Thessalonians 2:14. They are not separated. Nobody will ever
express faith alone in Christ alone without God the Holy Spirit calling them
personally.
8.
The divine call
is the third step in the order that we find in Romans 8:28-30. This happens in
time, in the believer’s life. At the time of gospel hearing God the Holy Spirit
makes the gospel clear to them, then they believe and are justified for
eternity.
9.
There are six
purposes to the divine call: a) We are called into fellowship with God, 1 Corinthians 1:9. We
are to have personal rapport with Him. That is what we need to be thinking
about every day; b) He calls us for freedom; c) Eternal life. Eternal life is
not simply eternal existence; it is a quality, a significance
to life, a depth of life. It comes only from learning doctrine. We learn it so
that we can develop capacity for life. Jesus said He came to give us life, and
to give it abundantly. That doesn’t just happen by being saved; that is only
the starting point, 1 Timothy 6:12; c) Spiritual growth.
God saved us to grow spiritually, Ephesians 4:1—calling is to walk worthy, that
is our spiritual life; e) To suffer, 1 Peter 2:20; f) WE are called to glorify
God in the angelic conflict, Ephesians 4:1.
So what we have seen is that
our salvation was no accident. There is a plan and a purpose there. God has a
plan and a purpose for our life and that is why we have been brought into this
remarkable, incredible relationship with Him. It is to go forward, to grow, to
reach spiritual maturity so that we can have this rich relationship with Him.
Only then can we have the capacity to enjoy all that God gives us. God is not
going to bless us beyond our capacity because that would destroy us. God will
only bless us to the degree that we have the capacity to enjoy it, appreciate
it, and not let it destroy us and destroy our relationship with Him.