Substitutionary Atonement; Gal. 1:1-5
Gal 1:5
to whom {be} the glory forevermore.
Amen.
Six requirements to be an apostle
1. An apostle of Jesus Christ must be a Jew. He had to be
from Messiah’s nation.
2. An apostle must have received a specific call and
commission to his office directly from Christ. The nature of his office: he had
full plenary powers, full authority. This was the highest rank in the church
age. The precedent was set by the Lord Himself in Luke 6:13 NASB
“And when day came, He called His disciples to Him and chose twelve of them,
whom He also named as apostles.” Paul elaborates on this in 2 Corinthians, and
especially here in Galatians 1:1.
3. They must have been an eyewitness of the ministry of
the Lord Jesus Christ and have heard His teaching. If they were to be
foundational witnesses to Jesus Christ and what He taught then it was necessary
for them to know a) what He taught, and b) to have seen His public ministry
while He was alive on the earth. (Paul was probably among the Pharisees and
scribes who were arguing with Jesus during Jesus’ time on the earth) Paul made
is specifically clear that he was an apostle.1 Corinthians 9:1; 15:8; Acts
22:6-21.
4. An apostle must possess authority in communicating
divine revelation. When an apostle spoke it was “Thus saith the Lord.” He was
the mouthpiece for God; he gave absolute truth. What he wrote from divine
revelation was directly from the mind of God. 1 Corinthians 2:16.
5. An apostle is required to furnish the signs of the
apostles. 2 Corinthians
6. An apostle possessed plenary authority among all the
churches. Peter, for example, judged Ananias and Sapphira on the basis of his authority as an apostle. Paul
asserted his responsibilities over all of the churches, 2 Corinthians 11:28 NASB
“Apart from {such} external things, there is the daily pressure on me {of}
concern for all the churches. And he dictated to the different churches what
they should do in various, e.g. disciplinary matters such as in
In summary, apostleship
was a unique spiritual gift that was sovereignly delegated by the Lord Jesus
Christ and distributed by the Holy Spirit, 1 Corinthians 12:27, 28; Ephesians
4:11; Colossians 1:1. In the pre-canon period of the church age certain
spiritual gifts such as apostleship were necessary in order to communicate the
revelation about the church age and the unique spiritual life of the church age
because they didn’t have it written down yet. Once it was all written down it
was no longer necessary for these people to continue their
function—apostleship, prophecies, healing and tongues, for example. Apostles
were not appointed until after the resurrection of Christ and they did not
really become operational until the day of Pentecost when the church age began.
Galatians 1:1 NASB “Paul, an apostle (not {sent} from
men nor through the agency of man, but through Jesus Christ and God the Father,
who raised Him from the dead).” The reason he mentions resurrection here is
because Paul himself was commissioned by the resurrected Christ, and he is
reminding his readers of his testimony of how he came to know the Lord on the
road to
The doctrine of resurrection
1. Resurrection means to be physically raised from the
dead with a body of incorruption that is never again
subject to the limitations of a mortal body, including illness, harm and
physical death.
2. Scripture reveals that there will be two
resurrections. The first resurrection comes in several phases. a) Christ as the
firstfruits of the resurrection, 1 Corinthians 15:20,
23a; b) The resurrection of the royal family of God, the church, at the
Rapture. 1 Thessalonians 4:13-17; c) The Old Testament believers and
Tribulation martyrs; d) Believers at the end of the Millennium. The second
resurrection is for unbelievers only at the end of the Millennium.
3. Jesus Christ set the pattern for resurrection as the
first Man to be raised from the dead, so he is called the firstfruits.
His victory over death is the basis for our victory over death.
4. Physical death the prerequisite for resurrection for
all but the Rapture generation.
5. All believers who die in this age will be resurrected
at the Rapture of the church.
Galatians 1:2 NASB
“and all the brethren who are with me, To
the churches of
Galatians 1:3 NASB “Grace
to you and peace from God our Father and the Lord Jesus Christ.” This is Paul’s
standard salutation. Notice that grace is mentioned. This is always the policy
of God—the unearned favour of God. That is God’s policy for dealing with
mankind throughout human history. “Grace to you” was a typical greeting of the
Greeks, but the inspiration of the Holy Spirit gives new meaning to it in the
epistles. Paul adds something. It is “from God our Father.” His grace and true
peace and inner happiness can only come from God our Father and the reason is
because of the work of the Lord Jesus Christ. Notice the word “our.” Paul views
the Galatians as believers.
Galatians 1:4 NASB
“who gave Himself for our sins so that He might rescue us from this present
evil age, according to the will of our God and Father.” There is a very
important foreshadowing here. It is talking about the gospel, that Jesus Christ
is the one who gave Himself. The verb here is from the Greek didomi [didomi]. It is an aorist participle. It basically means to
give and is the basic word for grace. It is indicating grace,
that Jesus Christ gave Himself. There are no string attached and it is
not based on anything that God sees in us or on anything that we have merited. The
term “for our sins” is very important. The Greek word is huper [u(per], the preposition of substitution. To give it its full meaning we
could translate this, “who gave Himself as a substitute for our sins.” This is the nature of Jesus Christ’s death on
the cross. He died as our substitute. He has taken our punishment on Himself. “…that
He might rescue us from this present evil age, according to the will of our God
and Father” is God’s blueprint for our life. If we follow the blueprint then we
will be delivered the power of sin in our life today.
Then Paul closes with a
doxology in verse 5, “to whom {be} the glory forevermore. Amen.” The ultimate
purpose for God’s plan is for Him to be glorified in the angelic conflict.