How
the Dynamics of Heresy Appeal to You - Colossians 2:16-4:5
We
are engaged in a cosmic spiritual battle. Scripture teaches us that this battle
is not something that is focused on people and physical, material enemies. We
often get in conflict with people but they are ultimately not the enemy. The
enemy is invisible, the Scripture teaches. The enemy is Satan and the hordes of
his demons that are arrayed against us. We can’t see them at all; we have no
knowledge of them. In fact we would not even know that there are angels or a
devil if the Word of God didn’t tell us. And that is at the very core what Paul
is dealing with in terms of what is sometimes called the Colossian heresy. This
is the false teaching that he is correcting in this part of the epistle,
focusing not so much as who the false teachers are and every aspect of what
they teach but focusing on it enough so that we understand the basic themes of
this false teaching that distracted the Colossians believers from a complete
and total dependence upon the Lord Jesus Christ and upon His sufficiency.
But
we learn something especially in the rest of chapter two and into the beginning
of chapter three by studying the results of this heresy and the beliefs of this
heretical thought. By studying that we come to understand basic trends in all
false religions, philosophies and ideas that are generated by the world system.
The world system is really a manifestation of the thinking of Satan.
In
eternity past we know that at some point God created the angels as an
autonomous species—no propagation whatsoever. So there is no unity, no
genetic unity among the angels. This is one reason why God did not design
salvation for them like the salvation we have. Christ died for us because He
partakes of our physical genetic makeup; He is a full human being, so He can
die as a substitute for other human beings. There is none of that in the
angelic realm because there is no organic unity among the angels. And the
highest of all the angelic beings that God created was one we have identified,
based on a Latin word used in the translation of Isaiah chapter fourteen as
Lucifer, the angel of light. In fact, in 2 Corinthians chapter eleven Paul
talks about how Satan and his ministers appear as an angel of light.
2 Cor 11:14, 15 NASB
“No wonder, for even Satan disguises himself as an angel of light. Therefore it
is not surprising if his servants also disguise themselves as servants of
righteousness, whose end will be according to their deeds.” He has in mind when
he talks about Satan’s servants—teachers, pastors, purveyors of false
systems—who are teaching contrary to the revelation of God.
In eternity past this
beautiful creature (from the Scriptures we have in Ezekiel chapter 28 and
Isaiah chapter 14) is the most intelligent, the most powerful, and has the most
capabilities of any creature that God ever created. He can do anything and
everything that all of the other angels could do and far beyond what they could
do. He became full of himself. This is the original sin of the universe—arrogance.
And he decided that he wanted to be worshipped in God’s place. Isaiah records
five statements—five “I wills”—that summarize the mentality of
Satan. But there is one word that really focuses on what happened at that instant,
and that is the world “rebellion.” The very core of this angelic conflict, this
spiritual warfare, is an assault on the authority of God. So that at the very
core of spirituality, at the very core of life itself is the issue of
authority. Who is in charge? Who determines truth? Who controls the decisions
of our lives? Who is the one who is really the source of truth on the basis of
which we can then evaluate and understand everything else in life? So the issue
is really an issue of authority.
When we look at this in terms
of the episode with Lucifer we say it is easy to answer: the creator. But then
when it comes to the decisions that you and I make on a day-to-day basis and we
decide against God, what we have done is we have followed Satan in his
rebellion when we choose to disobey God. So Satan’s original rebellion
manifests in certain universal characteristics. There is an emphasis on
independence or autonomy. It is an emphasis that says I don’t need God. That is
the autonomy aspect.
The second aspect is
antagonism. When we assert our independence we have a conflict of wills and we
become hostile, angry. That is what happens. There is a generation of
antagonism toward God—rejection of His authority and hostility toward
Him, and we think that God is just this major party pooper in the sky. That is
how a lot of people really think about God. But God is the one who by
definition knows all things. He knows all that will be and all that could be.
He knows all the actual and all the possible. And He is perfect and righteous, and
when we combine perfect righteousness with His absolute and perfect knowledge
then that means that when God expresses His will in terms of our lives then He
is not doing it out of ignorance; He is not doing it out of selfishness and
because He just wants to limit our party time and our capabilities to do all
that we want to do and be all that we want to be. He knows where all that goes,
where independence from God leads—always to disaster, no matter how much
success or happiness may be experienced in the short term. So the thinking of
Satan is based on these two basic elements: the element of autonomy or
independence from God and the element of antagonism toward God.
Often that antagonism
toward God is a self-righteous antagonism that wraps itself in the cloak or
disguise of righteousness, which is what we see here in 2 Corinthians chapter
eleven. Satan himself transforms himself into an angel of light and his
servants transform themselves into servants of righteousness. There is this
disguise, so that when we are facing something that is in opposition to God it
is often cloaked in light and righteousness that is a pseudo light and pseudo
righteousness.
Where it gets a little
difficult and personal for us is that we have by the time we were two or three
years old mastered this element within our own sin nature and our own souls in
terms of deception, so we have managed to cloak all of our self-centered
desires in these same robes of righteousness and light. We are masters of
self-justification before we probably have a vocabulary of three hundred words.
This sets up for us the basic trend of history ever since Adam and Eve followed
Satan in his sin. Because their sin was the same sin, a rejection of divine
authority (God had revealed His will to them) and Satan came along with an
appeal to empiricism (It looks good!) and an appeal to rationalism: see, God
doesn’t want the best for you, He is keeping something from you. So they reject
the authority of God and substitute their own authority. They are looking
within themselves to find the answer rather than the revelation of God. And the
result: they fell under condemnation of sin and they died spiritually
immediately, and the entire human race, the progeny of Adam and Eve was plunged
into sin. Why? Because they rejected authority.
Heresy, false teaching, is
all built and predicated upon a rejection of what God has said. It is based on
the rejection of the authority of God’s revelation. As we see here in
Colossians chapter two we see that there is a shift in terms of their
orientation to authority. They have rejected the authority of Scripture but
they don’t say it. We often hear the right thing but then we stop and look at
what is done and we realize that actions don’t match words. This is true in
many fields of intellectual activity. So we have people who will say they
believe in the sufficiency of Christ but then they turn right around and are
practicing things that deny the sufficiency of Christ because they don’t have a
one hundred per cent commitment to the sufficiency of Scripture. It is
Scripture plus. But they are going to cloak that in language of Scripture
alone—and we all do that practically speaking every time we sin. Every
time we commit sin we are basically saying God’s Word is wrong, right now I’m
choosing my word as right and I am going to do my word. It is a rejection of
authority.
We look at all kinds of
other teaching that is not strictly biblical and here we are including that
under the idea of heresy, false teaching. It involves those two broad
categories that imitate Satan’s thought, autonomy and antagonism.
False religions are all
demonically inspired. There are manifestations of liberal Christian religion
that deny the Trinity, deny the total depravity of man, and deny Jesus. They
meet in various churches and various denominations that don’t really treat the
Bible as something that has any authority but they like the morality of
Christianity and so they try to separate that from the Bible and follow that.
And they are good people, wonderful people. They don’t go out and commit human
sacrifice and they preach peace and goodness and anti-war, to be good to the
planet and to the environment and lots of really nice and wonderful sounding
things.
Other religious systems
that are part of America
and other parts of the world have their own pantheism of deity. They are all
manifestations of human viewpoint and ultimately of Satan’s thinking before the
fall. That means every person—including you when you are not operating on
the Scriptures—is operating on this satanic system of thought based on
independence and antagonism toward God. It doesn’t matter what the specifics or
the details of those religious or philosophical systems might be they are all
just manifestations and facets of the same satanic viewpoint, the same human
viewpoint. And these various philosophies are the philosophies that are
promoted over against true biblical Christianity in the world. So there are
false religious systems from the ancient pantheistic and polytheistic religions
in the ancient world all the way up to various modern ethical philosophical
systems that came out of the Enlightenment. It doesn’t matter what the details
are, they are all the same cosmic thinking.
Just because you are a believer
and spend a lot of time studying the Word doesn’t always mean that you always
have it together in terms of your own thinking. That is what is happening in
this particular congregation in Colosse. They are not overtly denying the
cross; they are not overtly denying Jesus; they are not overtly denying the
truth. They are doing it in a much more subtle way. They are adding something.
The result is that the sufficiency and pre-eminence of Jesus is being
distorted, diluted and lost. They are not saying they don’t believe in Jesus,
they may even say they believe Jesus is sufficient; but what they do is
contradictory to that affirmation.
This is why Paul addresses
this in Colossians 2:6-8. NASB “Therefore as you have received
Christ Jesus the Lord, {so} walk in Him, having been firmly rooted {and now}
being built up in Him and established in your faith, just as you were
instructed, {and} overflowing with gratitude. See to it that no one takes you
captive through philosophy and empty deception, according to the tradition of
men, according to the elementary principles of the world, rather than according
to Christ.”
How do we walk in Him? We walk by faith, Paul says in 2 Corinthians 5:7, and not by sight. We trust in Him as the sufficient solution to all problems in life. But if we try to solve problems apart from Him in independence and in antagonism to Him then what happens is there may be short-term benefits but we haven’t really addressed the core issue, which is always a spiritual issue.
Now we are “being built up
in Him,” and that is where it happens: in Him, in Christ, because He is
sufficient. All the way through here is this emphasis on His sufficiency. Then
he introduces the first allusion to this problem in Colosse and he says [v. 8]
beware, watch out, be alert, keep your spiritual eyes open. That means you have
to have some kind of truth in your soul to be able to properly evaluate or
critically think about things because, as Paul warned the Ephesians elders when
he met with them in Miletus there are going to be wolves that come and attack
the flock from outside, and some of you are going to lead them astray as well.
There are going to be pastors and teachers that we trust that go off track, and
they are going to be a source of deception as well.
Here Paul is saying that
this group of false teachers, this ideology, religious system, has already
infected the body of Christ in Colosse. So it involves being deceived and
cheated because when you live your life on anything generated by the sin nature,
no matter how moral it may be or how good it may be, it has no lasting value.
It will be wood, hay and straw at the judgment seat of Christ and that will rob
us of eternal rewards.
“See to it that no one
takes you captive through philosophy and empty deception, according to the
tradition of men, according to the elementary principles of the world, rather
than according to Christ.” So here is the contrast. On the one hand there is
are the thought systems developed by man which are seen to be parallel to the
basic principles of the world. This is a use of the world, the Greek word kosmos, which indicates that system of
thinking that is promoted by Satan. Paul says in Romans 12:2 not to be
conformed to the world but to be transformed by the renewing of your mind.
There is this contrast here. You are either one or the other—operating
according to the traditions of man and worldly thinking which is human
viewpoint and also satanic viewpoint. When we are out of fellowship we are
operating on worldly thinking, cosmic thinking; you are in one sense no
different from the Aztecs, from the self-righteous New England Unitarian, to
the pagan Hindu. It is either that or it is according to Christ. That is
radical. Every moment you are operating in one or the other.
What Paul is saying is
don’t get caught up or buy into a system of thinking that rationalizes away the
sufficiency of Christ in our life because that is where our riches are; that is
what God has given us.
We have three enemies the
Scripture teaches in terms of the spiritual battle that we are in. The chief
enemy of all is Satan who, Peter tells us, goes around like a roaring lion
seeking whom he may devour. He is on the outside. The second enemy is his type
of thinking, the sophisticated systems of thought generated from satanic
thought, and that is called worldliness in the Bible—cosmic thinking.
That has an attraction to our sin nature which is the internal enemy, the
traitor inside the gate as it were. The sin nature is motivated by a lust pattern
which is oriented toward basic core desires that are all oriented to me—I
have to fulfil my life, it is all up to me. It is total self-absorption,
arrogance at the very core.
Arrogance at the very core
creates these lusts, these desires for things, for people, for substances, for
power: that if I have that then I protect me; if I have that then I am what I
want to be. So it generates these lusts, and lust can trend in opposite
directions. We have a trend on the one hand towards asceticism and legalism.
Asceticism is a spiritual term that relates to the idea that if I give up
things, if I deny and restrict myself through some sort of rigorous ethical
system then I can become acceptable to God. This is manifested as legalism.
Legalism isn’t saying you
shall not lie or you should tell the truth, or you should love one another,
insisting on the rules and standards and the protocol code for the Christian
life. That isn’t legalism. Legalism is saying that that is the basis of God’s
favor toward us, His grace toward us, and by being obedient we gain God’s grace
and blessing. Grace teaches us that God has already given us everything, we
just need to learn to live on the basis of it and appropriate it, and that
comes by being obedient to Him. It is already ours; we just have to learn to
live consistently with it so we can learn to exploit what is in our possession.
Legalism usually goes hand in hand with asceticism.
On the other opposite side
we have trends towards licentiousness, which is Christ paid for sins so let’s
go sin! It is already paid for. Lasciviousness, i.e. licentious lust patterns
of antinomianism. That is, there are just no absolutes that we have to apply
anymore, just live how we want to.
Those are all basically
moral or ethical ideas and they also express themselves in terms of how people
think. (Where it gets complex is that we are ascetic in one area and licentious
in another area.) Are we going to think biblically or are we going to think in
terms of the world. The world thinks in terms of empiricism, rationalism and
mysticism. Each of those independent from the revelation of God has certain
benefits. But ultimately they are an expression of a rejection of the authority
of God. Rationalism is saying the human mind alone can come to truth. Empiricism
is saying I’m smart enough on the basis of my experience and the experience of
other human beings to arrive at the truth without any input from God. It didn’t
work for Adam and Eve; it isn’t going to work for you. Mysticism says I just
know it in the core of my being and it feels so good it has to be from God, and
on the basis of my own interpretation of my feelings, my sense, it must be
true. I’m not going to validate it from the Word of God. Mysticism is also a
rejection of divine authority. All these manifest in different ways.
We need to understand this
Colossian heresy and the way to do that is we just need to basically reverse
engineer it. We need to look at the element here because Paul doesn’t say this
is Platonism or Aristotilianism or Gnosticism, etc. But he tells us the
specifics, and by looking at the specifics we can sort of back track and see
what systems were popular and ended up in the blender of the thinking of the
Colossian believers. They had this syncretistic mix. The thing is, so do we. We
are all influenced by the culture around us which all kinds of inconsistent,
illogical, irrational and sometimes incredibly logical and rational ideas that
are contrary to Scripture. Most of them are wrapped in cloaks of righteousness
and light and we can be deceived very easily. There is only one way to cut
through it all and that is to know the Word. It is the Word of God and the
sufficiency of the Word of God under the power of the Spirit that gives us the
truth that we use to cut through these issues so that we can understand reality
as God created it.
The bottom line is the same
issue is the same for us as it was for Satan. Are we going to submit to the
authority of the Word of God or are we going to find another way? That is the
issue.
Jesus had that same option.
Rather than following in Satan’s pattern or in Adam’s pattern Paul tells us in
Philippians chapter two that He did not think that His privileges of God were
worth grasping on to and asserting. He humbled Himself to the point of death.
Humility is the opposite of death. Humility is obedience to the authority of
God and Jesus submitted to that, became a man and went to the cross and all
that that entailed to fulfil the Father’s plan and sin would be paid for. All
we have to do is to trust in Him. That is how we have our primary strategic
victory in this warfare. Then we have to exploit it, so the challenge to
everyone is, are we going to exploit it or just say I’m glad I’m going to
heaven. A lot of people think that way but we have to win the battle.