The relation of
the ascension to the Church
The kingdom is central to understanding what is going on with the ascension and session of the Lord Jesus Christ. It is not that the Church is to bring in the kingdom but that the ascension and session of the Lord Jesus Christ is directly related to the postponement of the kingdom and the eventual establishment of the kingdom. And because He won the strategic victory on the cross He is now using that in order strengthen the Lord’s case in the appeal trial of Satan through what He is doing in the Church. This is so important to understand. It brings us to a personal realization of what our personal sense of eternal destiny is. It is not just our personal destiny in time. Our personal destiny in time is determined by our personal destiny as believers in the Lord Jesus Christ and members of the Church. The more we come to understand where we are going and what God is doing through the Church in the angelic conflict, and what he is doing with believers in the body of Christ today and what the game plan is, the more we able to let our understanding of the future impact our present decisions. The bottom line is that you are going to understand that so much is happening in the Church Age today. What God has provided in terms of the 40 things that happened to you at the instant of salvation, all the ministries of God the Holy Spirit, all of these are given to Church Age believers in order to prepare us so that we have the capacity and the maturity and the responsibility to be able to rule reign as kings and priests with the Lord Jesus Christ in the Millennial kingdom. The point is: You will be in eternity what your decisions make you today. Your decisions today will determine your role and your function in the Millennial kingdom. That just changes so much of this dynamic, and the way we are able to operate this is because we are going to understand the fullness of the strategic victory of Christ. So that impacts how we understand our own role today.
In review,
we saw that Jesus came at the first advent. It wasn’t clear to the Jews that
there would be two advents, they expected a one-coming Messiah and that when
the King showed up the kingdom would be there. Second, the Jews misunderstood
these prophecies about the glories and sufferings of the Messiah, they wanted
the crown before the cross, the glorious Messiah before the suffering Messiah.
John the Baptist, Jesus and the disciples all proclaimed a message of
repentance directed to Israel, not the Gentiles, and it was related to the
kingdom of God: “Repent, the kingdom of God is at hand.” The ministry of Jesus
at that first coming was to offer the kingdom to the Jews, a legitimate offer,
but the Jews rejected that. There was contingency in God’s plan based on human
volition. God always knew from eternity past that the Jews were going to reject
it and He had plan B in mind—the Church. The Jews are put on the back burner,
as it were, until the return of Christ, and He is going to do something
different. Now this was intended in the plan of God. Because in the Church God
is going to give us certain capacities, abilities and provisions that He never
gave anyone else before. And once again, He is going to demonstrate that even
though we have more than any other believer all of history will ever have the
Church Age is still going to be characterized by failure, and that at the end
of the age there is going to be just more and more apostasy and rejection of
Jesus Christ. Then the Rapture is going to occur and then you go back to plan
A: when the Rapture occurs there is the preparation for the coming of Christ.
The
result of the rejection of Christ was that He was crucified, buried and
resurrected, but the people of the kingdom had rejected the King and so the
King had to expand His base. Since His people rejected Him the next stage in
the plan was to bring in a new people to fulfill certain objectives in relation
to the angelic conflict. God is still teaching the angels about the importance
of obeying Him and being completely and totally subordinate to divine
authority, and that only when we are completely subordinate to divine authority
can God work in and through us. That is one reasons behind an absolute
spirituality, that of we are out of fellowship God can’t work through us at
all. There is no such thing as being a little bit out of fellowship and a
little bit in fellowship. God is going to develop a new people based on a
spiritual heritage, a relationship to Him via the Holy Spirit, not a racial
heritage. So to bring this about Jesus ascended in order to send the Holy
Spirit to give birth to the Church at Pentecost—John 17:6. That is crucial to
understand because it is the Holy Spirit and the Holy Spirit’s unique
ministries in the Church Age that are foundational for our spiritual life, they
are foundational for our spiritual maturity and they are foundational for us to
understand so that we can mature and be prepared to function in the future
kingdom as those who co-reign with Jesus Christ.
Immediately
after the ascension Jesus is honored by God the Father. He is given the highest
position in the universe. This goes back to His humanity, not his deity because
He already had that, because God is doing something through a creature to
demonstrate that creaturely dependence on God is the only way to success. Why
is He doing that? Because Satan’s basic claim is that a creature can find
success without being dependent on God. That is one of the reasons that the Son
becomes fully human. He is going to fulfill the destiny of man in Himself to
demonstrate this, because man failed at the garden. So it shows us that all of
Scripture, from Genesis 1 to Revelation 22, is integrally related. These aren’t
just independent stories but there is a purpose for everything, a flow that has
all this together. Genesis 1:26, 27—God creates man to rule and have dominion
over the earth. But Adam blows it in the garden, he loses dominion, and Satan
becomes the legitimate power base on the earth; and that is why he can offer
the kingdoms to Jesus in the temptations in the wilderness. It was a legitimate
offer, but Jesus was not going to circumvent the suffering of the cross. And we
know how horrible that was just by taking a brief look at what happened in the
garden of Gethsemane. He was under so much physical pressure because of the
anticipation of the pain of bearing the sins of the world that blood is being
forced out of His pores. That shows us how distressed He was. But He was not
responding to that distress through using independent means to solve the problem.
Jesus was feeling that emotional, physical pressure in anticipation of the
cross. If He had responded to that in an illegitimate way by trying to solve
the problem through human viewpoint then He would have blown it; but He didn’t,
and so He is elevated to the right hand of God the Father and seated at the
right hand of God. This is the session.
We
have seen that during the session Jesus is waiting on something, but He is not
purely passive. He is waiting for God to give Him victory, waiting and praying
that God will give Him this inheritance of the nations, but He is active in
calling out a new people which will play a unique role in establishing a
testimony to God’s grace and power in the angelic conflict, and we are being
prepared to rule and reign with Him in the future. Once the Church is complete
and that last person trusts Christ as savior and completes the body of Christ,
then the Rapture is going to occur, followed by the Tribulation period and at
the end Jesus Christ will return to the earth and establish a Jewish kingdom.
What
is He now doing?
Ephesians
1:20ff, “Which he wrought in Christ, when he raised him from the dead, and set
him at his own right hand in the heavenly places.” What He wrought (is bringing
about) in Christ relates to the Church Age, and it takes place when He raised
Him from the dead … in heavenly places.” That occurred 10 days before the day
of Pentecost. “Far above all principality, and power, and might, and dominion,
and every name that is named, not only in this world, but also in that which is
to come.” What does that say? Jesus Christ took the high ground in the angelic
conflict. He is above all the angels, fallen and elect. In His humanity He has
won the strategic victory, He has the high ground, He is at the command post of
the universe and in His humanity He is going to control everything. It is in
His humanity because He has to fulfill the original purpose for the human race,
according to Genesis 1:26-27. No other human being can do it because we are
fallen. He still has to fulfill that in order to win and bring to completion
that ultimate victory in the angelic conflict. It is won at the cross but is
not brought to completion until the end of the Millennial kingdom. “And [God
the Father] hath put all things under his feet.” Where the Son right now? At
the right hand of God the Father. Where are His feet? Right next to God the
Father, a position of active offensive action, or passive? He is passive with
relation to the kingdom. “ … and gave him to be the head over all things to the
church.” Notice that what Paul does here is directly relate the elevation of
the Lord Jesus Christ to the right hand of God the Father to the giving of
authority over the Church which is His body. That flows out of an understanding
of the ascension. He is the head [authority] over the Church. This is the Greek
word KEPHALE [kefalh], a term that always
indicates authority. It is a very important word as it relates to our
relationship to the Lord Jesus Christ and the relationship of wives to
husbands, and the relationship of children to parents. So Jesus is the
authority over, and He is building this body right now. That is what is going
on.
It
starts with what happens positionally in Christ with the baptism by means of
God the Holy Spirit. That is the foundation. It never happened prior to Acts 2.
At the baptism of the Holy Spirit Christ uses the Holy Spirit to identify us
with His death, burial and resurrection so that positionally we become new
creatures in Christ. We are totally new at the instant of regeneration, the
instant of salvation. At the same time we are indwelt by the Holy Spirit, and
the point of the indwelling is making us a temple. We are positionally set
apart for the service of God. You are not the same person you were when an
unbeliever. And we are given a spiritual gift, which is the thrust of Ephesians
chapter four. In order to help us grow experientially we are given the Holy Spirit.
Ephesians
4:7ff, “But unto every one of us is given grace according to [the standard of] the
measure of the gift of Christ.” That grace was given emphasizes grace—DIDOMI [didomi], the word used in both of
these places. Grace was given, DIDOMI
always emphasizes unmerited favor. Christ determines how much you get, and
proportion in terms of your spiritual gift. The giving of those gifts is
directly related to the ascension. The ascension is the foundation for the
founding of the Church, the baptism of the Holy Spirit and consequently the indwelling
of the Holy Spirit, but also the giving of spiritual gifts. That is why Ephesians
4:8, 9 was quoted by Paul: “Wherefore he saith, When he ascended up on high, he
led captivity captive, and gave gifts unto men.” So the ascension is related. The
strategic victory of the cross is then used in order to gain leverage for the
Church so that the Church then can take that strategic victory and use it as a
fulcrum to blast off in their spiritual life, and part of what is involved in
this is the use of spiritual gifts, something that is distorted by a lot of
evangelicals today. Recognition and manifestation of a spiritual gift comes
with spiritual growth. Verses 9 & 10 reinforce this idea of ascension: “(Now
that he ascended, what is it but that he also descended first into the lower
parts of the earth? He that descended is the same also that ascended up far
above all heavens, that he might fill all things.)” Related to this giving of
gifts, v.11, “And he gave some, apostles; and some, prophets; and some,
evangelists; and some, pastors and teachers; for the perfecting of the saints,
for the work of the ministry, for the edifying of the body of Christ.” Here we
are focusing on four leadership gifts, two of which are temporary [apostles and
prophets], so we are left with evangelists and pastors and teachers. Why are
they given? For the equipping of the saints for the work of service. This is
the Greek word KATARTISMOS [katartismoj] which means to restore, to
equip, to train through discipline. The pastor’s job is to train through
discipline, and also the evangelist’s job. Notice the evangelist’s job isn’t to
evangelize, it is to equip the saints to witness. He is going to evangelize, of
course, but the evangelist’s job is to equip the saints for service, the same
as the pastor’s—to equip the saints to do the work of service, to make them
complete through training. The overall goal is to equip the saints. The
secondary objective is the work of service. Only equipped saints, i.e. saints
who know doctrine, who know the Word of God circulating in the soul, can serve.
The Bible says: Train people and then as they mature they are prepared to
serve. So you have to have equipped saints first before they can serve. The
function of all the spiritual gifts builds up the local church.
The
ultimate goals is found in verse 13, “Till we all come in [attain] the unity of the faith, and of the
knowledge of the Son of God, unto a perfect man, unto the measure of the stature
of the fulness of Christ.” The word “attain” means to arrive at a destination
of goal. The goal is a unity of doctrine, and a knowledge of the Son of God
[complete Christology]... the fullness (PLEROMA [plhrwma]) of Christ. How do we get to PLEROMA? Because the pastor equips
the saints the saints grow to maturity and get involved in service in the local
church. Remember that the fullness of Christ was used in Ephesians 1:20 to
relate to what happens at the ascension. So that the whole mission of the
Church in this age in terms of the growth process is a direct out-growth of the
ascension. So the thrust of Ephesians 4:8-13 is: He ascended; He gave gifts for
maturity and fullness. It is important to function within your gift in the
local church because God uses all of that to bring about maturity.