Happiness: Trust in God; 3 John 3
3 John 1:3 NASB
“For I was very glad [rejoiced greatly]
when brethren came and testified to your truth, {that is,} how you are walking
in truth. [4] I have no greater
joy than this, to hear of my children walking in the truth.”
The word translated “greatly”
is the adverb lian [lian] which indicates extent. It is a comparative adverb
indicating that John’s joy now has increased and it is related to a particular
event—when the brethren came and testified. The context itself is going to
determine whether or not this is talking about inner happiness as a solid, stable
mental attitude or the exaltation or exuberance related to a particular event.
Happiness is a state of the
soul, a result of our choices. It is a determination of whether we are oriented
to doctrine or not oriented to doctrine. So happiness comes from thinking Bible
doctrine. Only doctrine gives us an orientation to reality; we can’t be
oriented to reality apart from the truth of God’s Word. What happens with most
people is they achieve happiness by living in some sort of state of denial,
either just ignoring reality, acting as if reality is just something else, or
they are just in a fantasy world; they are not engaged with the present reality
of the situation. This often is true of people going through extended testing
and they feel helpless. Rather than being engaged with the negative situation
which they feel defeated by, and rather than applying doctrine, they just act
as if it isn’t there and that somehow things will work out. That is not
doctrine; that is not biblical. The Bible doesn’t teach faith in faith, the
Bible teaches faith is specific promises of God, and sometimes things don’t get
better. Sometimes we are going to be in a certain set of circumstances that are
going to be true from now until the end of our life. Happiness comes from
thinking doctrine and not from circumstances. Unhappy people seek happiness by
controlling their environment, people in their environment such as family, friends
and loved ones, and they do this in several ways; by imposing some kind of
guilt complex or guilt reaction on those around them, by arousing pity in
others. Another thing that we see is that people who have problems with
authority are basically unhappy people.
Inner happiness is confined
to the plan of God. We enter into the plan of God at salvation and stay in the
plan of God by walking by the Spirit. But when we sin and we are ejected from
fellowship and outside of God’s revealed will for our life then we are living
in carnality, living on the sin nature, and we will not have happiness. Happiness
comes only through learning doctrine, applying doctrine by means of the Holy
Spirit. 1 John 1:4 NASB “These things we write, so that our joy may
be made complete.” Happiness is developed or completed through learning
doctrine under the filling of the Holy Spirit and applying it to our life.
The ultimate in happiness in
time begins with the filling of the Holy Spirit and is developed by a
consistent walk by means of the Spirit. Only as we walk consistently by means
of the Spirit does the fruit of the Spirit develop. Happiness can only come
when we have assimilated God’s Word into our soul.
God has designed this inner
happiness to be permanent and is stabilised through the grace learning spiral—the
idea that the pastor-teacher communicates the Word, the Holy Spirit makes it
understandable (but He doesn’t understand it for us), we have to exercise our
volition at that point in order to think it through and understand it, and then
it becomes gnosis [gnwsij]. (If we understand something we can put it into
other words; it shows we can think outside the box) We have to understand
something as gnosis before we can
believe it; we cannot believe what we do not understand. When we believe
something, at that point it is converted into epignosis
[e)pignwsij] doctrine—useable doctrine—which is potential in our
soul, and once again we have to utilise our volition to decide when and how we
are going to apply that useable doctrine to various circumstances. This is the
grace learning spiral but the whole situation has to function under the concept
of walking by means of the Holy Spirit. When we are in fellowship it is God the
Holy Spirit who is working through the process to produce in us the fruit of the
Spirit. Inner happiness is based on learning doctrine which develops a capacity
for love, relationship with God and capacity for life. This is sustained by
learning the Word.
There is a daily development
of capacity for happiness, this isn’t something that
just happens in a one-shot thing. We have to take in the Word day in and day
out. As we grow spiritually, increment by increment then that capacity for happiness
develops. Matthew 4:4 NASB “But He [Jesus] answered and said, “It is
written, ‘MAN SHALL NOT LIVE ON BREAD
ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.’” Just as we feed more than once a day or once a
week physically we need to feed on the Word of God more than once a day, more
than once a week. We need to constantly take in the Word. We can do this by
going to Bible class or by rehearsing what we have learned in our mind—what the
Bible calls meditation. Jeremiah
Inner happiness is commanded
for believers in the spiritual life in phase two. Jeremiah 15:16; 1 John 1:4. The
relationship between the Lord’s perfect happiness and the church age believer’s
perfect happiness is given in John 15:11 NASB “These things [the
doctrine] I have spoken to you so that My joy may be
in you, and {that} your joy may be made full.” We keep seeing this terminology
of joy being made full which indicates that it is an aggressive, incremental
development. The perfect happiness that the believer has is derived from the
Lord’s perfect happiness, and that is a grace gift to the believer.
Just as the Lord never lost
His perfect happiness during the incarnation and still experienced sorrow and
grief, so the believer can still have perfect happiness while at the same time experiencing
sorrow and grief. They are not mutually exclusive.
Happiness cannot be built on
happiness. In other words, happiness is not the result of being happy. Happiness
is the result of doctrine in the soul.
Psalm 94 is a communal
lament. It is not talking about the problems an individual is going through but
it is an expression of the community of
Psalm 94:19 NASB “When
my anxious thoughts multiply within me, Your
consolations delight my soul.” The word “delight” brings a focus for us on the
concept of happiness. It is an understanding that even in the midst of all of
my anxieties, even as they multiply around me, the consolations which come from
doctrine delight the soul. The soul takes pleasure; there is excitement, a thrill
that comes from these comforts.
Looking at this psalm as a whole,
it is a psalm that we might utilise at different times in life, especially if
we feel that we have been dealt with unfairly or unjustly by someone, or perhaps
a time of rejection over something, some time when some individual has treated
us in a very unjust manner, and we cry out to God for vengeance. This is the
situation at this time in
Psalm 94:1 NASB “O LORD, God of
vengeance, God of vengeance, shine forth!” The speaker here addresses a cry to
the Supreme Court of heaven. The word that is translated “vengeance” here
really doesn’t mean vengeance. The word in English has an idea of revenge,
getting back at somebody, and that is not the connotation of the word in
context. This is the Hebrew word naqam which brings into focus the righteousness and justice
of God. The word has the idea of vindication within the framework of a judicial
system. This is not talking about a personal vendetta, but vindication, the idea
of bringing into effect justice, bringing about judicial retribution. This is
the prerogative of God as the supreme judge of the universe. He is the one who
is absolute righteousness and absolute justice and this is an appeal to the
righteousness of God to deal justly in an unjust situation.
Psalm 94:2 NASB “Rise
up, O Judge of the earth, Render recompense to the proud. [3] How long shall
the wicked, O LORD, How long shall the wicked exult?” Then the psalmist
describes the activities of the arrogant in vv. 4-7. The arrogant assume that
there is no accountability. The whole issue in paganism today is that people
have denied that there is a creator and therefore there is no ultimate
accountability and that man can do whatever he chooses to do.
Psalm 94:4 NASB
“They pour forth {words,} they speak arrogantly; All who do wickedness vaunt
themselves.
Psalm 94:6 NASB
“They slay the widow and the stranger And murder the
orphans.
Then he moves to thinking
about the character of God and the attributes of God. Remember, there are over 7000
promises in the Word of God, and almost all of these promises can be tied
directly to an attribute of God. So when we are in the midst of adversity or
crisis the thing to do is go back to the character of God, to think through the
different attributes and how they relate to our circumstances.
The result of this is that
he has moved from focusing on the problem and crying out for justice to
focusing on happiness. This belongs to the one who is instructed by the Lord,
the one who is taught out of His Law, the one who has doctrine in his soul; and
this is what gives him rest in the midst of adversity. Psalm 94:13 NASB
“That You may grant him relief from the days of adversity, Until
a pit is dug for the wicked.” That is, allowing them enough rope to hang
themselves, giving them enough of an opportunity to destroy themselves through their
own machinations. Then, reminding them of the faithfulness of God, [14] “For
the LORD will not abandon His people, Nor will He
forsake His inheritance.”
There is only one who
stands for us. Psalm 94:17 NASB “If the LORD had not
been my help, My soul would soon have dwelt in {the
abode of} silence.” The idea in that verse is the profound idea that unless the
Lord had helped their soul would have settled in despair. It is God who keeps
us from that total despair that is overwhelming in life. It is the mercy of the
Lord that sustains us, v. 18, therefore [19] “When my anxious thoughts multiply
within me, Your consolations delight my soul.”
This is an idea of how a
rationale for happiness works. In the midst of crisis we focus on the Word and
think through God’s character, His attributes, His promises and the purposes of
the plan of God. The result is the conclusion of confidence that the psalmist
expresses. Psalm 94:22 NASB “But the LORD has been my stronghold, And
my God the rock of my refuge.”