Avoiding Idolatry; 1 John 5:20
The starting point in any
system of thinking is either going to be with a God who is distinct from His
creation, who speaks authoritatively to everything in creation, or the starting
point is going to be within creation. When it is the latter you are taking some
detail of the created order and elevating that to a position that is in
competition with the God of the Bible as the creator of the universe as
distinct from everything else. At some point paganism and human viewpoint
thinking always takes some detail—maybe human thought and rationalism, empiricism,
some form of logic, some physical law—and elevate it to a point of supremacy. That
in turn is used to judge and evaluate the claims of the Bible and the claims of
God and that is essentially what idolatry is. The pagan system, human
viewpoint, the system of thinking which is called in the Bible cosmic thinking,
the Greek word kosmos [kosmoj], which has to do with an orderly systematic approach
to thought, always operates on this principle. There are many different views
in cosmic thinking, everything from a strict mechanistic atheism to an
extremely mystical Buddhism or Hinduism and everything in between, but they all
boil down to taking some element out of the created order and elevating it as a
universal, a supreme point, and then judging the Bible, judging the creator of
the Bible by that principle, by that detail extrapolated from creation. That is
what makes it idolatry and as part of the Christian life in order to implement
the principle of 1 John
Remember that in the Old Testament
the concept of idols usually had to do with some kind of physical representation
of God. In the New Testament the word idol is never applied to a physical
representation of God. It usually had to do with something much more
sophisticated and subtle, and that is taking some element of thought and
elevating it to that position of idolatry. What we have to recognise is that in
idolatry what always happens is some aspect or some attribute of the creator is
taken or abstractly ripped from out of the essence box and applied to some
element of creation. God is self-existent, and one of the ways that is taken
over in terms of idolatry is in evolution and Darwinistic
thought where nature itself becomes self-existent—or maybe it is just matter,
depending on how it is formulated. In the big bang theory what was there
seconds before the big bang? There was something there. The Bible clearly
teaches that God created ex nihilo, out of nothing. So in the big bang theory there
is something there, matter and energy. So there is not a creation in the big
bang theory, there is just a transformation. So matter and energy is really eternally
existent in that view, so we end up with an idolatry of nature. That is going
to work itself out in any number of pagan religions.
Another example is to take
the attribute of God’s sovereignty, that God rules His creation and is the
final authority in all of creation. This is taken out of context and placed
into the created order with something that we would call fatalism. There is
certainly any number of religions where there is fatalism where there is just
this impersonal cause that determines everything. What happens is that
something that legitimately belongs to God is ripped out of context and applied
to something else. Another aspect is immutability, and that is that God never
changes, He is always the same, and that is the source of all certainty and
stability in the universe. The reason that a scientific formula works today just
like it did 200 years ago is not because there is stability in the creation but
because the God of creation stands behind it. The reason God can circumvent
physical laws is because He is the God who made them, and that is the basis for
the miracles. What happens in the scientific community is that immutability is
taken and applied to certain scientific laws so that the laws themselves become
the source of certainty and absolutes and stability. Another attribute is
justice. God is absolute justice. That means that He is going to make decisions
on the basis of His perfect righteousness, the standard of God’s character. Things
are right not because God fits some standard or concept of right that is just
abstractly out here, but because His character is right. For believers it is
grounded in His righteousness; it is right because He says it is right. Justice
is the application of that standard. But we hear people say, Well God wouldn’t
do that because it is not fair. What they have done is taken their own standard
of whatever right and wrong is and elevated that to the point of supremacy
where they have some sort of abstract concept of fairness. Then whatever God
does has to fit that abstract concept of fairness. So suddenly what they have
done is they have created an idol out of that value system.
In Scripture we see that God
provides salvation, and salvation is based on righteousness and justice. When
God imputes His righteousness to the believer His justice approves it. What
that means is that there is salvation that is not based on experience or emotion, it is based on a legal act that takes place from
the courtroom of God. It is perverted in terms of an experience or an emotion
or some kind of mystical religious ritualistic event and that becomes an idol
and is elevated to this position of supremacy.
This is all putting the
individual is the position of creating and usurping creative acts of God and being
the ultimate source of his happiness, stability and meaning in life. In Exodus
32:4 and the golden calf incident, what does Aaron says? “This is the god that
brought you out of
Romans 1:18 NASB
“For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men who suppress the truth in unrighteousness,
The point is that fallen
man knows God exists. There is a clear recognition that God exists; they know
the attributes of God. Because they are suppressing the truth and denying that
He exists apart from the creation they, [22] “Professing to be wise, they
became fools,
What we have to do is to
prepare ourselves and to prepare our children to live in an idolatrous culture.
Isaiah 40-49 was written
in the eighth century BC to provide doctrinal information for the northern
kingdom that is about to go out under the fifth cycle of discipline in 722 BC, and also for
the Judeans who in the sixth century BC who will also go out under the fifth cycle of discipline
and be taken into captivity in Babylon. So both are going to be removed from
their culture and placed into an extremely idolatrous culture that is seeking
to destroy all evidence of their beliefs. They are going to seek to brainwash
them according to their pagan religious views and God is going to prepare them
for this with the information that is in Isaiah. This is the way in which God
prepares
The preparation involves a
solid emphasis on the truth. You don’t spend all your time running around just
doing analysis of false systems of thinking, you spend
your time teaching the truth, i.e. doctrine. But this teaching of the truth is
not isolated from contrasting it in a very polemic way with the false teaching
of idolatry. Beginning in Isaiah 40:12 there are five questions that God asks
that are designed to emphasise their thinking. They are very similar to the
questions that God asked Job. He doesn’t expect an answer but in asking the
questions he is emphasising His uniqueness, His transcendence,
that he is the creator and we are the creation. He is emphasising His exclusivity.
Isaiah 40:12 NASB “Who
has measured the waters in the hollow of His hand, And marked off the heavens
by the span, And calculated the dust of the earth by the measure, And weighed
the mountains in a balance And the hills in a pair of scales?” God is asking
who it is among man who has this kind of knowledge? No one. It emphasises His uniqueness, that He is the
creator, that He is distinct from the creation. [13] “Who has directed the
Spirit of the LORD, Or as
His counselor has informed Him?” Has anybody taught
the Lord? Is there anything above God to which He is answerable? Did He follow
anybody else’s blueprint? No, He is above anything else. Verse 13 emphasises
the sovereignty of God, the omniscience of God, and emphasises everything that
He has done has been done according to a plan that has originated with Him.
Then we have the next
questions: Isaiah 40:14 NASB “With whom did He consult and {who}
gave Him understanding? And {who} taught Him in the path of justice and taught
Him knowledge And informed Him of the way of
understanding?” The first focuses on His justice, that
God’s justice is above everything else. Did He seek somebody else’s advice? Who
taught Him the path of justice? No one did. God Himself is the source of what
justice is. It is just because he says it is, not because it fits some external
pattern or concept of justice. Then the second half of the verse asks another
question relating to knowledge or the divine attribute of omniscience. Nobody
knows what God knows, He didn’t learn from anybody else; His knowledge was not
acquired.
Isaiah 40:16 NASB
“Even Lebanon is not enough to burn, Nor its beasts
enough for a burnt offering.
All of that emphasises who
God is as the creator, as one who is unique, and it is contrasted with idolatry,
starting in verse 19 NASB “{As for} the idol, a craftsman casts it,
A goldsmith plates it with gold, And a silversmith {fashions} chains of silver.”
Notice, the idol is a creation of man in contrast to God who is self-existent
and the creator of everything in the universe. Verse 20 emphasises that the
idol is made from existing materials but God is eternally existent. [20] “He
who is too impoverished for {such} an offering Selects
a tree that does not rot; He seeks out for himself a skillful
craftsman To prepare an idol that will not totter.” The gods of the pagans are
all generated from existing materials.
In verses 21-24 Isaiah
emphasises the sovereign power of God who rules over everything, and this
emphasises the creator-creature distinction. Then v. 25 “To whom then will you
liken Me That I would be {his} equal?” says the Holy One.” So throughout this
whole section is the reiteration of the uniqueness of God and that he exists
independent of the creation. The promise throughout this section is that God
promises future deliverance and future glory for
Furthermore, throughout
this theme we see that Yahweh is the
one who predicts and controls the future. Because He is God He can predict and
control the future, therefore He can guarantee future deliverance and future
glory. We see this emphasised in Isaiah 41:21ff, especially in vv. 23ff NASB
“Declare the things that are going to come afterward, That
we may know that you are gods; Indeed, do good or evil, that we may anxiously
look about us and fear together.” This is a challenge to the false gods to show
what is to come, but they can’t do it. [24] “Behold, you are of no account, And your work amounts to nothing; He who chooses you is an
abomination.” So there is this constant polemic against the idols.
The fourth thing that is
emphasises throughout this section is that Yahweh
is the creator of heaven and earth and the one who formed
A fifth point that is
emphasised throughout this is that man will be ashamed for trusting in idols,
but in contrast those who trust in Yahweh
will not be ashamed or disappointed. Isaiah 42:17; 45:16 in contrast to 49:23 NASB
“Kings will be your guardians, And their princesses
your nurses. They will bow down to you with their faces to the earth And lick the dust of your feet; And {you} will know that I
am the LORD; Those who hopefully wait for Me will not be put to shame.”
A sixth point that is made
in this section is that no one formed Yahweh,
nothing precedes God, and nothing is greater than God. Isaiah 43:10 NASB
“‘You are My witnesses,’ declares the LORD, ‘And My
servant whom I have chosen, So that you may know and believe Me And understand
that I am He. Before Me there was no God formed, And
there will be none after Me’.”
A seventh emphasis is that
God is unique. Isaiah 44:6 NASB “Thus says the LORD, the King
of Israel and his Redeemer, the LORD of hosts: ‘I am the first and I am the last, And there is no God besides Me’.” Cf. v.8. Isaiah 45:5-7 NASB
“I am the LORD, and there is no other; Besides Me there is no God. I
will gird you, though you have not known Me;
The eighth point in this
section is that idolatry is foolishness and that God presents a direct
challenge to not only the Babylonian gods but to all other false gods that are
erected in human history. Isaiah 44:9-17; 45:20-22; 47:1-3, 5, 7.
We conclude from this that
at any time we seek peace, security, tranquillity; any time we try to manage
the problems in our life; any time we seek to manage stress, by anything in the
creation we are in idolatry. That idolatry may be overt or it may be in a more
subtle intellectual form but any time we put something in the created order and
lean on it as the source of peace, security and tranquillity, we are in
idolatry.
Book called “Turn from
Idols”:
“Just as polytheism continued in an underground form through
the Middle Ages and lives on today in modern cults and
witchcraft and Satanism the imagination of western man was never fully
Christianised. The modern idolatrous imagination still refuses to believe the
promises of the living God are sure and that His grace is sufficient for all
our needs…. It still looks to other powers and other authorities for support
and guidance, transferring to them what belongs to God alone.”
That is what idolatry is.
In the modern world we have different kinds of idolatry such as Marxism and
communism, scientific idolatry such as evolution and Darwinism. These are things that take elements of the created order and assigns
them to God. There are more sophisticated, subtle, and less obviously harmful
idolatries where a friend, the family, a marriage, a pastor, a business, a
career, anything, is elevated to an absolute position in life. Whenever we
replace God and worship something else in His place we are into some form of
idolatry.
So how do we handle living
in an idolatrous culture? First of all we inculcate the truth—who and what God
is in terms of His attributes, His sufficiency, His power and His grace. In
Daniel chapter one we need to pay attention to how
Daniel handles his situation. Verse 8 NASB “But Daniel made up his
mind that he would not defile himself with the king’s choice food or with the
wine which he drank; so he sought {permission} from the commander of the
officials that he might not defile himself.” The impression here is that he
doesn’t challenge in front of everybody but he has a personal conversation “outside
of class.” He doesn’t mention that he is a Jew and the Mosaic Law says he can’t
eat that stuff, so let’s try to find a better diet for us. If he did that he
would be appealing to a standard that the chief steward does not recognise. Daniel
exercises wisdom. Don’t make an issue out of Christianity because the
unbeliever doesn’t recognise that standard. Make the issue a standard that they
believe in and that they are violating. Always remember to be wise, cautious and
gracious, and don’t be antagonistic or create secondary issues that are not
essential.