Impersonal Love; 1 John 2:7
We begin an introduction to
the doctrine of impersonal or unconditional love. This is a major theme in this
first epistle of John and is a reason why this epistle is John’s expansion and commentary
on the doctrine that the Lord Jesus Christ taught to the disciples in the upper
room the night before He went to the cross. The theme of that discourse had to
do with the new commandment that Jesus gave to the disciples, that they were to
love one another as He loved us.
This paragraph, 2:7-11, is
the final paragraph in John’s introduction. The first part of the introduction
focused on staying in fellowship, walking in the Light, and advancing as an
infant. Now he is going to get into the advanced skills and there are three
that relate to the concept of love. The final and ultimate one is that we share
the happiness of Christ. As we learn grace orientation we begin to respond in
love for God. In doctrinal orientation we learn more about Him and that love
for God grows. But it becomes a major factor here, it reaches a maturity when
we get here; that is what John is talking about when he says in verse 5, “but
whoever keeps His word, in him the love of [for] God has truly been perfected
[brought to completion].” That is a process. So now we get to personal love for
God the Father, and that is going to be the foundation for being able to have
impersonal or unconditional love for all mankind which is the new commandment
that Jesus gave the disciples. That then
increases our focus on Jesus Christ. This is living our lives as Jesus did,
walking as Jesus walked. The more we learn about promises, the faith-rest
drill, about God’s grace, the more we learn about who and what Jesus Christ is
and did in doctrinal orientation, it develops pour
love for God. We then understand the cross, so we understand what real love is
all about, and then we realise all that Jesus Christ did for us and he becomes
a model for our thinking and our living. This doesn’t happen over night, it is
a process and we have to master these spiritual skills.
In verses 3-6 John
establishes the basic principles of keeping His Word and abiding in Him and
following the pattern of Jesus life. Then in 1 John 2:7 NASB “Beloved,
I am not writing a new commandment to you, but an old commandment which you
have had from the beginning; the old commandment is the word which you have
heard.” He uses the address of agapetoi
[a)gaphtoi],
“Beloved.” It is from the word agape
which means love. “Beloved” emphasises position in Christ. Because we are in
Christ we are beloved of God. Paul uses the word “Brethren,” as does James, but
John uses the word “beloved.” It is just a stylistic difference but it is still
emphasising the same positional truth doctrine, that he is addressing
believers. This is the term for the members of the royal family of God. Then he
says, “I am not writing a new commandment to you,” and there he is using an
epistolary present, that he is writing at this very instant no new commandment.
For “new” he uses the word kainos
[kainoj], and it
is new in the sense of a new kind or something unprecedented, something that is
previously unrevealed. The word neos [neoj], which is a synonym for kainos, refers to something that is either new or recent. So
he is saying that he is not writing something that hasn’t been revealed or that
his readers aren’t aware of or that he hasn’t already taught them. He says, “but an old commandment which you have had from the
beginning.” The “from the beginning” is not talking about eternity or the
beginning of time as in John 1:1, it is talking about from the beginning of
your personal Christian life when you were beginning to learn doctrine. They
have been taught this again and again and again. Then he says, “the old commandment is the word which you have heard.” The
“word” is translated from logos [logoj], meaning “the message.” This is the same message he
has talked about going all the way back into 1:1, the message of life,
explained in 1:3: “what we have seen and heard we proclaim to you.” He is
expanding on that message idea. This is the old commandment which is the
message which they heard from the beginning of their Christian life. So they
have been taught this.
1 John 2:8 NASB
“On the other hand, I am writing a new commandment to you…” It is not a new
commandment in their experience, they have been taught this again and again and
again, but it is a new commandment for the church age. That goes back to what
Jesus said in John 13:34 in the upper room NASB “A new commandment I
give to you, that you love one another, even as I have loved you, that you also
love one another.” Jesus calls it a new commandment, but it sounds like an old
commandment. The Old Testament says to love you neighbour as yourself. So what
is the difference? In the Old Testament the commandment was to love your
neighbour as yourself. The comparative is self and the point in the way that
was phrased in the Old Testament is that every person is a sinner. We are all
born with self-love, we are self-absorbed. The focus that God is making under
the Mosaic Law is that rather than focus on yourself you need to focus on other
people and put other people first. They can’t love as Christ loved because
Christ had not come yet and they don’t have the Holy Spirit. When that passage
is quoted in Galatians 5:14 it is immediately followed by the mechanics to
fulfil the love command which is “walk by means of the Spirit.” Five verses
later it is explained that this is a fruit of the Spirit, and the fruit of the
Spirit is first of all love. The reason Paul listed love first in that grocery
list of character transformations that take place in the believer’s life as a
result of the Holy Spirit is because he is talking about love. Love is going to
be related to other characteristics—love, joy, peace, patience, kindness,
gentleness, which are facets of impersonal love. It is not just an absence of
mental attitude sins, there is something positive to
impersonal love. That is why in the New Testament the comparison is no longer
“love your neighbour as you love yourself,” it is now “love one another as I
love you.” It is stepped up. The comparison now is with the perfect love of the
Lord Jesus Christ for rebellious, hostile sinners. Romans 5:8 NASB
“But God demonstrates His own love toward us, in that while we were yet
sinners, Christ died for us.” God’s love for us didn’t simply involve an
absence of mental attitude sins, it involved the fact that God was going to do
something that cost Him something in order to provide salvation for a race that
he had created in His image that had rebelled against Him and that was
completely hostile to Him. That is the new kind of love that Jesus said would
be the mark of the mature believer and the Christian disciple in the church
age. It is a new commandment and John emphasises this new commandment again and
again in his writings.
2 John 1:5 NASB
“Now I ask you, lady [local church], not as though {I were} writing to you a
new commandment, but the one which we have had from the beginning, that we love
one another.”
1 John 3:23 NASB
“This is His commandment, that we believe in the name of His Son Jesus Christ,
and love one another, just as He commanded us.”
This is what is going to
characterise the mature believer. He takes one of the most difficult concepts,
the most difficult of the spiritual skills that we can’t get any other way
other than through the Holy Spirit. We can’t produce it on our own, we can’t
wake up in the morning and say that today we are going to start loving people,
it is a production of the Holy Spirit; and we get there by studying doctrine,
learning doctrine under the filling of God the Holy Spirit, day in and day out,
and as the Holy Spirit works He produces maturity. And one day we wake up and
begin to realise that we are executing this mandate in our life, it is produced
by God the Holy Spirit, it is not self-generating.
1 John
Jesus expanded on the
concept in John 15:12-15 NASB “This is My
commandment, that you love one another, just as I have loved you.
Our understanding of
impersonal love starts with understanding the cross and it advances from there.