Grace
Orientation: Foundational Spiritual Skill
In
the next few verses we see PaulŐs emphasis in prayer. First we focus on his
gratitude. Gratitude is so fundamental to the Christian life and we all need to
work at being more grateful. If we work at things we are thankful for, as
opposed to things that arenŐt quite working out, it has a tremendous impact on
our mental attitude. We need to focus on the goodness of GodŐs grace in our
lives and the abundance that He has given us.
When
we review the life of the apostle Paul he is going through extremely negative
circumstances—a lot of rejection, hostility, opposition, etc. We donŐt
get a lot of the details here but in 2 Corinthians Paul talks about in detail
many of the ways he has been arrested, beaten with rods and whipped, thrown in
jail. Most of these incidents are not identified in the book of Acts and we can
only surmise as to when they took place. A lot of this was
energized by opposition from PaulŐs own people.
Paul
is not talking about some abstract theology but is focusing on how thankful he
is for those who have responded to the gospel. 1 Thessalonians 1:2 NASB ŇWe give thanks to
God always for all of you, making mention {of you} in our prayers; [3]
constantly bearing in mind your work of faith and labor of love and
steadfastness of hope in our Lord Jesus Christ in the presence of our God and
Father, [4] knowing, brethren beloved by God, {His} choice of you.Ó
Gratitude is directly related to grace
orientation. Grace orientation is a tag phrase that we use in order to
summarize one of the most significant doctrines in Scripture, i.e. an
understanding that all that we have and who we are is really just given to us
from God. We think of it primarily in terms of the gospel, the good news of
salvation, that what we have in salvation is a free gift from God and so we
just accept that and we donŐt have to do anything to earn or deserve it. It
isnŐt free because it cost something—the death of Christ on the cross
where there would be a legal separation between the Father and the Son as God
the Father poured out or imputed to the Son the sins of the world. So grace is
something we think of theologically, and it is also a word because of its
overuse has become too familiar to many people and we tend to lose sight of the
significance of grace. Some people even talk about earning grace, but that
violates the basic meaning of grace. Grace means to be given something freely
with no strings attached. So there are no conditions placed upon the giving of
the gift. Understanding grace is essential to developing
gratitude.
Now we want to review the concept of the
stress busters or spiritual skills. What is meant by stress
busters is that stress is something that comes into our lives, not as a
result of something internal, but as a result of external pressures. Today we
live in a much more stressful society than even thirty years ago and external
pressure consistently increases upon us and it is easy for us to see how this
generates a lot of mental attitude sins—anxiety, worry, concern.
Sometimes we are not even consciously aware of that but these things are
percolating inside of our minds, and at the same time all of a sudden someone
says something to us and we are irritable and we snap, become angry,
short-tempered, simply because so much is going on. But we have to train
ourselves spiritually to refocus and think of things in terms of GodŐs plan and
GodŐs provision.
That takes a mental attitude focus and the
development of self-control, which is the fruit of the Spirit, and it takes
place over time. The only person that can make that happen
is us. We have to take the time to be disciplined, to focus on this and think
this through. There are a lot of different tools that we can use to do that but
we need to focus on this and not just sort of put our spiritual mind in a
neutral gear and just drift through events. We need to actively engage with
what is happening around us so that we can think of how to respond to
circumstances from a biblical framework.
This also ratchets up the intensity in a
sense for every believer. You just canŐt get away with being the kind of
Christian that turns up at church to listen to the Word of God once a week
anymore. Just as everything else in life has become more intense and demanding
to handle that intensity and those demands we have to ratchet up our personal
commitment to study and apply the Word of God. We just canŐt get by with
coasting spiritually anymore. When we look at what is happening in our culture
we really have to be actively engaged in our culture in ways we havenŐt been
required to for years. Many of us have just coasted in terms of the
responsibilities of citizenship.
We can be irresponsible about that and
ignore these things but when we do that we know that things fall apart. We have
to pay attention. At the foundation of this is understanding
grace, because grace relates to so many areas of application. In fact, all of
the more advanced spiritual skills we will talk about seem to be predicated on
understanding grace. This is such a foundational skill.
Grace orientation begins by understanding
that everything that we are and have comes from God. Nothing that we have is
something we deserve. We may have worked hard studied hard, and done certain
things; but ultimately it is God who blesses, God who gives the reward. He is
the one to enhance things. God has a plan and God works, and it is our
responsibility to develop every facet of potential that He has given us because
it has been delegated to us as believers. Everything comes from God.
Form different Scriptures we see that there
are different levels of spiritual growth. There is spiritual infancy, spiritual
adolescence and spiritual maturity. There are a lot of lessons that can be
learned from just observing how we grow socially, emotionally, mentally apart
from a spiritual aspect. It takes time. We watch someone growing up between
birth and the time they are twelve or thirteen and we see that life can be
fairly simple and na•ve. They are just beginning to flex their muscles,
beginning to grow, beginning to learn and explore different areas of life. That
is characteristic of spiritual childhood. We often make mistakes but if we are
in a healthy family then that provides a measure of protection and guidance for
us so that as we learn through failure it is not devastating.
As we go through spiritual childhood there
are five basic skills that we have to learn. We have to build a habit, a
practice in the Christian life—develop habits and self-discipline. One of
these is in the area of confession of sin. Confession of sin is a recovery tool
for when we fail. ThatŐs all it is. Confession of sin doesnŐt move us forward
in the Christian. It isnŐt something that is a get-out-of-jail-free card so we
can break the law every time we want to because we are not going to have to go
to jail. Some people get the idea that that is how confession works. And
frankly, we have all used it that way at some point in our Christian life. This
is typical of immaturity. An immature person, a young child that is given
freedom as he is learning is often using it in irresponsible ways. We canŐt
prevent that. Legalism wants to come along and say you canŐt do that and try to
impose restrictions. But we never really learn to accept responsibility and to
move forward when we donŐt have opportunities to fail. Opportunities to fail
are often the key to developing personal responsibility.
But confession gives us the tool for
recovery. It doesnŐt erase negative consequences. It doesnŐt mean that if I
commit certain sins or acts that they donŐt have negative consequences. Often
they do. When we have a permissive or licentious view toward sin then that
helps us develop sin habits and sin patterns that often plague us later on in
our spiritual life.
But what we have to do once we recover is
what the Bible calls walking by the Spirit. Walking by the Spirit means that we
have to stay in fellowship—Ňhaving fellowship,Ó which emphasizes enjoying
that ongoing rapport and relationship with God. We need to build our
relationship with God the Father, God the Son, and God the Holy Spirit. We need
to walk in greater intimacy with them, and that is what these phrases
emphasize. Jesus said we are to abide in Him. Paul said we are to walk by means
of the Spirit. Another term often associated with this is the term Ňfilling by
the Spirit,Ó which as we have studied means to have our soul filled up with the
Word of God by the Holy Spirit. But that happens when we are abiding in Christ,
when we are walking by the Spirit, when we are in that position of intimacy and
rapport with God.
But as soon as we sin, just like a
disobedient child, that harmony, that rapport with the Father is broken and we
have to do something to correct the situation so that we can go back to a positive
growth-oriented position. Confession comes in. Beyond that as we are going to
walk by the Spirit we ask the question: How do we do that? What are the tools
to help me walk by the Spirit? And walking is an important image that we have
because the word peripateo in the
Greek means to take one step at a time. It is a motor skill. A lot of things
are going on when we are walking. When we watch an infant learning to walk he
has to really focus and think about maintaining balance. He wobbles a little
bit, takes the weight off one foot and begins to lift it up and move it
forward, and then transfer the weight back to that foot, taking weight off the
first foot, backing it up and then moving it forward. It takes some time to
develop that. When the child is six years of age it is not very difficult.
What are the things we do that move us
forward? The next step is the faith-rest drill. 2 Peter 1:3, 4 NASB
Ňseeing that His divine power has
granted to us everything pertaining to life and godliness, through the true
knowledge of Him who called us by His own glory and excellence. For by these He
has granted to us His precious and magnificent promises, so that by them you
may become partakers of {the} divine nature, having escaped the corruption that
is in the world by lust.Ó The way we realize in our life the many blessings
that God has given us is because this verse tells us that God has given us
everything pertaining to life and godliness. How do we implement them in our
lives? By means of ŇHis magnificent promises.Ó So we have to understand those
promises and learn to claim them, and learn to walk in light of the truths of
GodŐs Word. That is what we call the faith-rest drill. That is the tag line to
remember that. It is emphasizing faith because we are
believing a promise, believing a statement in Scripture to be true, and
then we are resting or relying upon that.
That resting may involve action. It is
not a resting that means pure passivity but it means action. You can trust God
all day long that your car is going to be washed or that your yard is going to
get mowed. But having prayed about it, having trusted God for it, you still
have to engage in some volitional responsibility to get the car washed or get
the yard mowed. We have to engage our volition under the authority of God,
doing something the way God says to do it. We pray that it will get done and
then we perform in our area of responsibility, trusting in God to bring about
an increase and to bless that which we have done. In the faith-rest drill rest has
to do with that idea of resting in GodŐs provision, in GodŐs promise, and God
being the one to provide the benefit, the fruitfulness of the operation. But we
still have to do what we are told to do in Scripture.
That involves a lot of different things.
We are to pray without ceasing. We have to confess sin; we have to read our
Bible. If we donŐt read our Bible we are going to be a biblically illiterate
Christian. It doesnŐt matter how much doctrine or theology that we know, if we
donŐt know the Bible then there is an incredible weakness in our understanding
of truth. Doctrine is built on Scripture. If you build the house without any
inspection of the foundation you are susceptible to many problems. This happens
to people who learn theology apart from learning the Bible. Knowing the Bible
is crucial. How many wonderful things can we learn from the Bible? We have
wonderful translations. Granted there are problems in every translation but
there are so many wonderful things that we can learn reading through the
Scriptures—reading through Proverbs, reading through the Psalms,
underlining passages, making notes, being reminded of
things. Every Christian should be reading their Bible through at least once a
year.
The building block or sort of basic spiritual
skill we are talking about is grace orientation, coming out of 2 Peter 3:18
where Peter closes out his epistle and says that we are to grow by the grace
and the knowledge of the Lord Jesus Christ, connecting those two concepts
together. We grow by grace. It is the grace of God but we grow as we learn
grace because, as we will see, grace is fundamental to humility and to our
proper authority orientation to God.
Then we have doctrinal orientation, which
is how we align our mind, our thinking, to doctrine. Grace orientation aligns
our thinking and our values to grace. Doctrinal orientation aligns our thinking
to the grace of God.
Then as we go past that as we begin to grow
we develop a personal sense of our eternal destiny. I find that this happens
more naturally as we get older. When you are 10, 12, 15, 20, 30 years of age
you think 60, 70, 80 is going to be about three
centuries down the road and you are never going to get there. So you are living
more for the moment rather than for the long-term result. But as we age we
naturally begin to think how compressed time is, how fast it goes past, and we
need to live for something more than just the moment. In the spiritual life we
have to live for eternity because our choices, our actions today impact future
things. We know that there is an inheritance for us reserved in heaven which
relates to our inheritance or possession that every believer has, but there is
also an inheritance that will be distributed at the judgment seat of Christ
based on how much we grow in this life. There are potential legacies that some
people will never realize because they never developed the capacity to handle
them, and so God will not distribute those rewards. Others will grow and mature
and God will distribute or bestow those rewards in the Millennial Kingdom and
on into eternity. So as we moved from spiritual infancy and living for the day
we begin to focus our attention on the long-term goal of what God is producing
in our life, and moving us towards that eternal destiny.
Then we get into the more advanced concepts
of the spiritual life, living and really developing love. Love—personal
love for God the Father and impersonal love for all mankind and occupation with
Christ. These three really connect, intersect, and are interdependent.
But if we donŐt understand grace we canŐt really develop love. Love is grace
dependent, and grace is humility dependent. Without humility, no grace; without grace you can really love. Personal love relates
for God the Father, relates to the fact that we know who He is. You cannot
really love someone you do not know. The only way to know God is to study His
Word. As Jesus said, If we love God we keep His commandments. This means you
have to know His commandments to know God.
Impersonal love is a funny phrase that a
lot of people have trouble with but it simply emphasizes that there doesnŐt
have to be a personal intimacy with someone to show them the love of God in our
life, the love of Christ. We donŐt have to personally have a relationship with them.
The love is impersonal, we just donŐt know of another way to express it.
Actually it comes across in one nuance of the use of impersonal is the idea
that it doesnŐt involve a relationship. But it does, it is just not a
relationship where we really know the other person very well but we are going
to love them despite that because of our relationship with God.
Occupation with Christ is the focus upon
who Jesus Christ is and being motivated by that relationship. Hebrews
12:2—we are keeping our focus on Jesus Christ, the author and finisher of
our faith.
The result of this is happiness. We put
happiness at the end because this is something that we grow. We share in the
happiness of God but James says in James 1:2 that we are to count it all joy
when we encounter various trials because the testing of our faith produces
endurance. It takes a long to understand that principle of knowing that the
testing of our faith produces endurance. And the result of knowing that is then
the fact that we have this joy that is the result of understand what God does
in the midst of testing. So joy and happiness really is a byproduct of our
whole life being focused upon who God is, what He has provided for us, and our
spiritual maturation.
This is all part of what we call stress-busters,
spiritual skills. They are skills because we have to work at it, practice it;
it comes with effort in time, it is not something that just automatically
happens because we have been in Bible class. It comes from implementing the
principles that we have learned, stopping and thinking, Okay this is a
situation that demands me being gracious, etc. We have to learn to treat people
with respect because they are in the image of God. This is part of learning
grace orientation.
So what are the components of grace
orientation? As we look at the foundational elements the first element that is
part of this is humility. Humility is a recognition that we arenŐt really all
that we think we are. We donŐt deserve all that we think we deserve. We are
really not bringing that much to the table. Even if you are more talented and
intelligent than others we are really not. And we often have to learn humility
the hard way. We come up through school where we are under teachers (where
there is discipline). There are parents who provide discipline, then later on
there is the military, academics in college, or the hard knocks of the real
world where we get a job. After we fail a few times because we think we know it
all and havenŐt learned from our employer, we lose our job or we are
reprimanded because of failure, this is enforced humility.
There is also genuine humility. There are
times when we just learn this the easy way, so to speak, but we learn that we
sort of recognize that we donŐt have it all together and we need to listen to
somebody who does. Enforced humility can develop into genuine humility. Most of
us donŐt have a lot of genuine humility to begin with, but that develops. And
it is related to authority orientation. We recognize that God has established authorities
over us, and whether we agree with those authorities or not, where we think
those authorities are really better than us or not, we have to learn to submit
to those authorities.
The best example of this is given in
Scripture, in Philippians 2:5-11, which talks about how Jesus who is completely
equal to God in all of His abilities and capacities submitted Himself by
obedient to the point of going to the cross. That is what humility is. It is
obeying the person in authority, even when it costs us a lot.
Because we recognize that sphere of
authority and because we have humility we can relax in life. Even in the most tense situations we can have a calm mental attitude. We
donŐt just seize up. That is hard for some people, but it takes practice to claim
promises. Again you have to go back to the faith-rest drill concept and you
have to memorize promises and principles that you can claim to keep your mind
focused on things. There are a lot of different illustrations we can use here.
Those which especially come to mind are any kind of athletics and learning to
focus and get distractions out of the way, and to break things down into their
individual components and then focus on getting each section of that drill or
exercise down and put it all together. It takes a lot of time; it doesnŐt just
happen naturally.
This leads to another area: the mastery of
the details of life. All of a sudden we realize that all of these details of
life we get so consumed with, all of the different aspects of success: in our
jobs, making money, having things, being able to travel and go certain places,
having certain benchmarks of recognition that comes through academics or
military or work. All of these things are just details of life, and when it is
all said and done, when we die we are often not in
attractive circumstances. It doesnŐt matter how much weŐve had, how much we
have achieved, it is a very sad reality to go to a nursing home and seeing
where we all end up. And then we die; then we go face to face with the Lord. And
as believers the only thing we have with us is the capacity we develop as
believers. That is what we take with us.
Our physical achievements, our academic
achievements, our business achievements are not going to count when we get to
heaven. What is going to count is how much we took in the Word of God and
applied on a day-to-day basis. This grows out of a grace orientation. Grace
orientation means that we recognize that all that we have, all that we are,
comes from God, and so we need to be thankful for that. That produces humility.
That is the starting point. It is just the basic principle that we find in
Proverbs: The fear of the Lord is the beginning of wisdom. That fear of the
Lord is another way of talking about grace orientation.
Spiritual skills, as we master them,
strengthen our soul. Just another illustration or way of breaking down the
components and the mechanics or the processes by which we strengthen our mental
attitude, strengthen our soul, focus our thinking and our lives so that we recognize
what the real issues in life are. Where we are majoring on the real issues we
are focusing on that which has real eternal value and not just on the
incidentals and day-to-day things that comes up.
Capacity for genuine gratitude develops
from the understanding of salvation and what God has done for us. To some
degree there is a validity to the criticism that some
churches and some denominations are generally known for preaching the gospel
one thousand and one ways. That is done often in a superficial way and every
Sunday morning seems to be the same evangelistic package in a number of
different stories. When we study salvation again and again and again we look at
all different facets: redemption, reconciliation, propitiation, imputation,
justification, and regeneration. The more we study the more we realize how
totally undeserving any of us are of our salvation. We
realize more and more all of the complexities of GodŐs salvation for us.
Salvation is very simple: Christ died for
your sins. But to break that down it can become very complex when we realize
that He did so very much for us. That is what is so humbling: to realize that
God cared so much for us that He did this. There was nothing in us desirable
for Him other than we were His creatures and He loved us in such a way that He
sent His Son to die on the cross for our sins.
This leads us to express our gratitude.
Psalm 118:21 NASB ŇI
shall give thanks to You, for You have answered me,
And You have become my salvation.Ó Read through the Psalms, there are some wonderful psalms of thanksgiving, expressing
gratitude to God for all the way in which He worked in the lives of David,
worked in the lives of the other psalmists, worked in the lives of Israel. Keep
a list. Think about all the things for which you are grateful. Then look
through some of the prayers in the Scriptures. What are some of the great
saints and patriarchs of the Old Testament thankful for.
How do they express that?
As we learn about our
salvation more and more gratitude expands towards God in direct proportion to
the doctrine assimilated in our soul. When we understand what God has done for
us the right response is that it should humble us, and as it does our gratitude
toward Him increases so that we are just so grateful for every single day that
God gives us breath to serve Him, and that that is why we are here—to
serve Him. This develops as we understand
doctrine.
Gratitude begins with
making doctrine the first priority in our life. And by doctrine we mean not
only the teaching of Scripture in terms of the basic theological principles
related to God and man and life. It also relates to how to live in light of all
this. It is the policies and procedures that we are to implement every single
day in our life.
Psalm 138:3 NASB
ŇI will bow down toward Your holy temple And give
thanks to Your name for Your lovingkindness and Your truth ÉÓ So thanks is
caused by an understanding of GodŐs chesed, His faithful, loyal love, and His truth.
Understanding the truth of GodŐs Word generates thankfulness. We should be so
thankful that we have this revelation, this information given to us in
Scripture. ŇÉFor You have magnified Your word
according to all Your name.Ó Look at the emphasis of the Word of God in terms
of developing thankfulness!
There is a broad
progression here. We are motivated by ŇYou loving kindness and Your truth.Ó Why? Because ŇThy Word [which informs us of
truth] is magnified according to all of Your name
[character].Ó Gratitude, therefore, is directed toward God and begins with
an understanding of salvation developed though our understanding of GodŐs
character.
There is a progression
here. We never get enough. We reach plateaus in every area of life where we are
on a kind of holding pattern. We are still assimilating what we have learned
and getting ready for the next stage. The trouble is too many people want to
camp out at the plateaus and stay there rather than pressing on to the next
achievement, the next advance, overcoming the next obstacle. We can never learn
enough about GodŐs Word. We have to begin. The more we learn the more grateful
we should be.
Gratitude, then, is
directed toward God and becomes a barometer, a metric for our capacity for
fellowship with God. If we think our capacity for gratitude and our expressions
of gratitude really isnŐt that much then that is a metric for us. We need to
get it back in order, to focus more upon the Lord and to recognize that
arrogance is having a greater role in our life than we are willing to admit.
Gratitude is a great metric for evaluating our own fellowship and our own
spiritual growth, and it becomes a basis then for developing real happiness and
joy in life.
Psalm 7:17 NASB
ŇI will give thanks to the LORD
according to His righteousness ÉÓ That means I have to have some kind of
understanding of GodŐs righteousness and its expression objectively in GodŐs
character and objectively in creation, and to give thanks for it. ŇÉ And will
sing praise to the name of the LORD Most
High.Ó Singing praise is an expansion here in the text of giving thanks. We
give praise to God. That is what we do in the psalms that we sing. There is
specificity in the things that we are praising God for.
Psalm 97:12 NASB
ŇBe glad in the LORD, you righteous ones, And give
thanks to His holy name.Ó
1 Thessalonians 5:18 NASB
Ňin everything give thanks; for this is GodŐs will for you in Christ Jesus.Ó
Ephesians 5:20 NASB
Ňalways giving thanks for all things in the name of our Lord Jesus Christ to
God, even the Father.Ó That pretty much includes every way in which we can
express the details of life around us. We need to give thanks for it and in it,
whatever those circumstances are.
Colossians 2:7 NASB
Ň É{and} overflowing with gratitude.Ó
Colossians 1:12 NASB
Ňgiving thanks to the Father, who has qualified us to share in the inheritance
of the saints in Light.Ó
So for inner happiness,
tranquility, stability and contentment Bible doctrine, the teaching of the
Scripture, must be more important than we are. We have to get out of ourselves;
we have to quit being so self-centered and narcissistic. The only way we can do
this is to work our way through the mastering of these spiritual skills.
The first enemy of
gratitude is arrogance. The arrogance skills are being self-centered,
self-absorbed and self-indulgent. We are constantly trying to justify and
defend ourselves: ÔWell IŐm doing it right. You know, if you just knew my circumstances. You misunderstood where
IŐm coming from.Ő We justify, and this just leads to self-deception where we
have lost all objectivity toward life and we canŐt understand truth for what it
is. These skills reinforce and support one another.