Testing and Adversity
1 Peter 1:7–9
Opening Prayer
“Father, we’re so very grateful that we have Your Word. It’s just a
minefield of wisdom. The more we study and the deeper we dig into it, the more
we come to understand You. At least, that’s the
purpose, not just to know Your Word for the sake of knowing Your Word, but so
we can know You. We can walk with you, walk by the
Holy Spirit, and walk in the light so that God the Holy Spirit can transform us
from day-to-day into the image of Jesus Christ, our Lord and Savior.
Father, we pray tonight that as we study in 1 Peter and as we come to
understand the vital principles here that are so important to help us
understand the role and the significance of adversity in our lives, that as we
study this, we should come to understand how we should approach adversity when
it comes and understand that You have it there in our lives for a purpose.
We pray that You would open our eyes to these
truths in Christ’s name. Amen.”
A couple of things that actually fit what is going on
in our topic. What we have in 1 Peter as I’m focusing
tonight, having come out of our study of verses 6–9 exegetically is to develop
a framework of application from what we’re learning in the text. This is how
things should be.
What we see is that we run into different kinds of adversity. Some of it
is self-induced misery. Some of it is the result of decisions that other people
make that are in our periphery who are in rebellion against God. Some of it is
just because we are living in the devil’s world. Some of it is going to be
directed at us specifically and personally. It may come from a family member.
It may come from someone we thought of as a friend. It may come from people in
the workplace because they know that you are a believer in Jesus Christ and
they vibrate in hostility toward you every time they see you simply because you
stand for something they feel personally threatens them.
As we go through these culture wars in our society and as Supreme Court
decisions move us more and more away from establishment truth, this just gives
greater freedom to a lot of people in this country to come out, I’m not talking
about the homosexual issue, per se, but to come out of the closet to express
their hostility toward Christianity. It may be for any number of reasons. It
may have to do with environment. It may have to do with various moral issues.
It may have to do with Second Amendment rights. It may have to do with any
number of things but they know that you as a Christian believe something that
they think threatens them personally. As a result of that, you are going to
have a target on your back. I’ve been walking around with a target on my back
for a long time. The trouble is that most of the people shooting at me have
been Christians. That’s what happens to pastors. Usually it’s his congregation.
Not in my case.
Here we have a case. Most of you probably heard bits and pieces of this
recently. This is one report that came out in the Daily Signal today which is a publication
of the Heritage Foundation. It has to do with a situation in the workplace. I
have said for twenty-five years that the most dangerous threat to Christians
and their Christian life is what you are forced to compromise at the workplace
by human resources. Most Christians don’t even know it. Now it’s becoming more
and more overt and they’re waking up to it.
I talked with a man the other day who just
resigned from his position working in the oil and gas field. He was responsible
for about 6,500 people worldwide in terms of the project that he oversaw. He
said, “I just couldn’t do it anymore. As a Bible-believing Christian the
pressure on me from HR was getting so bad that I had people working for me who
are going through desperate situations in their lives and I can’t say anything
to them about how to resolve their problems. I can’t ask them into the office
and close the door and have a private conversation because someone may accuse
me of some kind of sexual harassment. The whole thing just makes it virtually
impossible.”
This is a situation, a court case, taking place in Atlanta regarding the
Fire Chief in Atlanta who was fired from his job. The reason he was terminated
from his job is because in his private life, on his own time, he wrote a
religious book—a book related to his Christian beliefs. That book included,
although it was not a book about his views on homosexuality but that was a
topic he touched on there. As a result of that, he was terminated from his job
because his views were against same-sex marriage. There is a civil case now
dealing with the fact that he has been wrongfully terminated.
According to the Alliance Defending Freedom senior counsel summary of
the argument of the city of Atlanta, he said, “The City of Atlanta actually
argued that you are entitled to have beliefs and opinions but you have to keep
them to yourself inside the four walls of your house.” Notice he’s not saying
that you can’t bring them into the workplace. It goes much more beyond that.
That’s wrong. There are laws on the book that affect your First
Amendment rights of Christians, of any person whatever their
beliefs are, at the workplace. That’s not what they’re arguing. They’re not
saying he can’t bring them down to the firehouse. They’re saying he has to keep
them within the four walls of his private residence and the four walls of his
church. He cannot take them anywhere out in public.
The quote reads that they actually argued that you’re entitled to have
beliefs and opinions but you have to keep them to yourself inside the four
walls of your house or your church. That you shouldn’t bring them out into the
public and you shouldn’t bring them out if you’re employed by a government
agency. So someone who writes a book on their own time with their own effort
away from their employment, because they work for the government, they can be
fired because they hold to a view that is unacceptable to the administration,
unacceptable to the government.
I’ve been saying this for a long time. This is coming. This is why cases
of this kind need to be adjudicated in a court of law. Courts are still on our
side in most of these things. They are not going against us. We can’t just sit
back and be passive.
The next story I want to tell you about is what happens when the government
truly goes against you. This is a story basically of two men. You probably
never heard of either one of them but there’s an outside chance that if you
have ever read anything about the Protestant Reformation then you may have
heard about Hugh Latimer but I doubt that unless you went through a church
history course where you studied the English Reformation.
The person who is even more obscure who is the really significant person
in this is a man by the name of Thomas Bilney. If
you’ve gone through any kind of secular education on the Protestant Reformation
you were told that the German Reformation started with a Catholic monk named
Martin Luther. They said the Protestant Reformation had nothing to do with
religion. It had everything to do with producing a male heir to the throne of
England. They say that Henry VIII really didn’t change his theology. He just
didn’t want to obey the Pope. There is a modicum of truth to that. The problem
is that by the time that Henry broke with the Pope and with the Roman Catholic
Church, the influence of Luther and Calvin had become so great in England that
there were numerous theologians who had become converted to Protestant beliefs,
both in Scotland and in England.
As soon as Henry made the break, they were able to come out of the
woodwork and this lit the fires on the jet of the English Reformation. Latimer,
who I mentioned at the beginning, was staunchly opposed to the Protestant
Reformation. This man, Bilney, who was a New
Testament scholar at Cambridge University and Latimer
gathered regularly at a place called The White Horse Inn to have a secret Bible
study and prayer. He was discovered and eventually he was burned at the stake
for his heresy, which was reading the Bible in English, he was burned at the
stake at Norwich, England on August 19, 1531. Before he died he was able to
influence Hugh Latimer. Latimer had previously opposed the Reformation and had
preached a strong sermon against Lutheranism at Cambridge. But Bilney was able to privately seek him out and persuade him
of the errors of his belief. As a result of that Latimer came to a grace
understanding of the gospel and began to preach that justification was by faith
alone.
As a result he fell into disfavor by the powers that be at Cambridge and
in Henry VIII’s reign and he was arrested and put
into the Tower of London. When Henry died and his son, Edward VI, came to the
throne, Latimer was released and engaged in ministry. Then when Edward VI died
after two or three years on the throne, his sister, Queen Mary Tudor, who was
known as Bloody Mary, came to the throne and he was put back into prison.
He was tortured and then he and another Protestant reformer by the name
of Nicholas Ridley were tied back-to-back to a stake. The fires were lit under
then. As the flames rose, Latimer was heard to yell out, “Be of good cheer, Mr.
Ridley. Play the man. We shall this day light such a candle by God’s grace in
England as I trust will never be put out.”
Isn’t that great? These guys had dying grace. They faced the suffering.
I can’t imagine being burned alive at the stake. They faced it with incredible
courage. That came only because they had a solid understanding of grace in
their soul. They understood the Word of God and as a result, they were able to
face adversity without compromising their convictions and without compromising
the Word of God.
That’s what Peter is talking to us about and talking to his audience
about: the importance of understanding the dynamics of adversity and suffering
and being able to face it with joy. To be able to shout out as you’re being
burned alive at the stake, that by God’s grace we’ll light a fire in England
that will never be put out. That’s pretty much what has happened until recent
years.
Looking at the long sentence of verses 6–9, we covered that pretty well.
The first thing I want to remind you of is that in these last weeks we focused
on understanding the usage of the word salvation, God’s plan of salvation. You
notice on the slide I changed the title from three phases of salvation to God’s
plan of salvation. The reason for that is as we look at this particular slide
we realize the word saved or salvation can refer to one of three phases in
salvation. Phase One is justification. That instant in time, that nanosecond
when you recognize the truth that Christ died on the Cross for your sin, that
you believe that, that you affirm that, and that you assent to that as true, at
that instant, God the Father imputes to you the righteousness of Jesus Christ
and declares you just and regenerates you and gives you eternal life. It all
happens simultaneously within a microsecond. You are then a new creature in
Christ. That is being saved from the penalty of sin for now and you will spend
eternity in Heaven. That kicks off Phase Two. As soon as you come to life,
you’re going to live. It’s not long, probably, before you sin so there has to
be a recovery from sin. Most people don’t learn about 1 John 1:9 for a while.
The second phase is Phase Two where we’re saved from the power of sin. This is spiritual
life, spiritual growth, and learning as Paul says in Romans 8 to put to death
the deeds of the flesh, to kill the enemy.
Now we can never fully kill it. We are to engage in that the rest of our
life until we die physically. Then we are absent from the body, face-to-face
with the Lord, and we’re saved from the presence of sin when we are with the
Lord. This whole plan that includes Phase One, Phase Two, and Phase Three is
sometimes summarized by the word salvation. That’s why I wanted to change it. Sometimes
the word saved or salvation refers to this whole plan focusing more on its
culmination. It includes this whole process of God taking us from being
spiritually dead to being spiritually alive and glorified in Heaven.
The focus in Peter we have seen is from the deliverance of trials and
tests in this life. There’s an emphasis, as well, on our ultimate rewards but
the focus is on the here and now. We’ve gone through the first part of this
section in 1 Peter 1:6–9. I have pointed out there are several key words here.
The word rejoice, the words for various trials, the words for genuineness, DOKIMION,
the word for faith, the word for tested, DOKIMAZO,
the words for rejoice and joy and again down in verse 8, and then “the end of your faith” in verse 9.
These words are also used in James 1:2–4. Joy, various trials, testing,
faith, and the word perfect twice, translating TELEIOS.
These are the same words we have over here in 1 Peter 1:6–9. That tells us that
the subject matter in verses 6–9 is the same subject as James 1:2–4. We’re not
talking about how to get into Heaven. We are talking about how we are to
respond to negative circumstances, adversity, testing, and suffering in this
life.
So the context here is not talking about getting into Heaven, avoiding
the Lake of Fire, Phase One salvation. It’s not talking about Phase Three
salvation. It’s focusing on Phase Two salvation. The reason that is important
and I want to remind you of this is because when we
get into verse 10 it begins, “Of this
salvation.”
When you look at that “of this
salvation” in verse 10 and then you read the next part, “the prophets have enquired and searched
carefully”. Where our minds go is that we automatically want to think that
this salvation the prophets are looking into and prophesied what would happen
when Christ came and His suffering and glories in verse 11, we think it just
has to be the work of Christ on the cross. What happened at the cross? Jesus
suffered. What’s the topic here? Suffering. Jesus glorified the Father and as a
result of that, Jesus was delivered through the resurrection. That is what
Peter is going to set as a pattern for us, as our model in the work of the Lord
Jesus Christ. So he’s not talking getting into Heaven by-and-by, he’s talking
about deliverance in the midst of adversity right now by putting our faith and
trust in God and the provision and the sustaining ministry of God the Holy
Spirit.
This whole section is about rejoicing in the midst of the present fiery
trial because of our knowledge of the Word and our love for Christ, which
enables us to look to a future deliverance in this life as well as the glories
to come. You won’t find too many people taking that particular view. I happened
to look at the New Testament Commentary
that the Grace Evangelical Society published. It’s interesting but I don’t know
who wrote that particular commentary on 1 Peter but he got really close to
this. It’s really hard when you’re looking at some of the language here to
think that this isn’t talking about what is accomplished for our justification.
It’s not. It’s the end statement of 1 Peter 1:9 where we finished last
week, “Receiving the end of your faith.”
The culmination of our faith. That’s our faith-rest
drill. Not faith at the cross. But the faith-rest drill. The
end of our faith as we’re facing trials and we’re claiming the promises of God.
It’s the salvation of our souls.
As I pointed out last time that the word “receiving” there is talking
about the fact that in verse 8 we rejoice with inexpressible joy full of glory
when we receive. So when we get out of that dark tunnel and we realize God’s
deliverance then we are excited. We rejoice with exceeding joy at that
particular time when we receive the end result of our faith which is what? The deliverance of our life. I’ve translated that a little
differently. Most translations say the salvation of your soul. But the word SOZO
translated salvation can refer to anything from healing to deliverance in the
midst of a war. It can refer to justification and it can refer to other aspects
of the Christian life.
Where we have a parallel is James 1:21 where James writes, “Therefore lay aside all filthiness and
overflow of wickedness [“superfluity of naughtiness” in King James].” It’s
basically talking about confession of sin there. “Lay aside all filthiness and overflow of wickedness, and receive with
meekness the implanted word.” What is it able to do? “To save your souls.” That’s the same language we have in Peter.
What it’s talking about here is not Phase One justification because we
know that he is writing to “my brethren”, “my beloved brethren”. They’ve
already received the Word. It’s called the “implanted Word” right here in this very
verse. They’re already justified so they are receiving this to deliver them, to
deliver their lives in times of trial and in times of testing. This is the same
kind of use where the word “souls” is used as a synonym for “life”. It’s a more
archaic antiquated use today to refer to that when people die it’s a lost soul,
using this as a euphemism for death. That so many souls died on the Titanic.
That was how it was reported. The word soul was understood as a synonym for
life.
What we see here when we look at versed 8 and 9 as I was wrapping up,
the joy when we rejoice with joy inexpressible and full of glory, that idea of
glory is related to the glorification of God by passing the test through the
application of doctrine. That’s interesting as it brings glory into this
situation. Frankly when we hit a lot of these trials, the last thing we’re
thinking about is glory. We’re just thinking, “Why me? Why now? I’m just too
tired to deal with this Lord.”
That often happens in our lives because situations hit us at the wrong
time. But where in the world do we see this connection of glory to joy in the
midst of adversity? It takes us right back to one of the greatest chapters in
the Bible, Romans, chapter 5. So if you keep your finger in 1 Peter we’ll just
flip back to Romans, chapter 5 which is talking about the results of
justification in terms of reconciliation.
In Romans 5 Paul is explaining the consequences of having been justified
by faith in verse 1. As a result of that we have peace with God through our
Lord Jesus Christ and then in Romans 5:3 he says, “And not only that [there’s more than just being saved from the
penalty of sin] but we also glory in
tribulations.” Now that is another word for what? Isn’t that the same thing
as counting it joy? Isn’t that the same thing as rejoicing with great joy? Sure
it is. We also glory in tribulation. What gives us the ability to glory in
tribulation? I want us to think about this as every situation where there’s a
little adversity. This afternoon I was on the computer trying to work on some
remote access things and nothing was working. Of course, I texted Brice and
said, “I’m teaching on adversity tonight so this is exactly what we can
expect.” It never did work.
So we have all kinds of problems. We’re going to call up tech support.
We’re going to call up customer service. We’re going to go to the airport and
we find that our plane has been delayed five hours. Then after three hours we
hear that it’s going to be delayed another eight hours. Or we miss a connection.
There are all kind of things that happen. We are in a
hurry to get to a meeting somewhere and there’s a wreck or there’s
construction. Everything goes catawampus. We need to think in terms of the fact
that God is still in control. Maybe there’s a divine reason for this. Maybe
we’ll know it and maybe we won’t know it. Maybe the divine reason is just to
get us to think, “Hmm. My response here should not to be anger, resentful,
bitterness, or react out of self-centeredness but to focus on the Lord and trust
Him, putting the circumstances and situation in His hands.”
Each circumstance like that is another test and
an opportunity to rejoice in tribulation. Tribulation is not necessarily
something big and terrible. In fact, a lot of times the “charge of the mosquito”,
especially if you’re getting one after another, can be much more aggravating
and irritating than when the elephant jumps on you. When the elephant jumps on
you, you just say, “Well, there’s absolutely nothing I can do about it.” But
when you’re just getting hit with one little thing after another all day, it’s
very easy for us just to get irritated, impatient, and out of fellowship.
So we glory in tribulations. The next word is a participle
which we went through last time. This is a causal participle. We glory
in tribulations because we know something. That’s the same thing James says,
“Count it all joy, my brethren when you encounter various trials because you
know [causal use of participle]. So the reason we can joy, exult, and have joy
is because we know something. Tribulation produces perseverance.
There is not a single recruit in the first week of boot camp that really
enjoys everything they’re going through when they start going through training
because they have to revamp the way they do their whole life. They can’t sleep
in until 8:00, 9:00, or 10:00. They can’t stay awake as late as they want to at
night. They can’t wake up in the morning and decide they just don’t want to
make their bed. They can’t say, “Well, I just don’t feel like running today. I
think I’ll just walk.” Their volition is gone and someone else is controlling
their life to train them so they can be efficient when they go into combat and
that other people can depend upon them and they can depend upon others to
survive combat situations.
That’s what happens in the believer’s life. That’s what happens in your
life and what happens in my life. God is taking us through a spiritual boot
camp to train us to trust in Him so that when we get to a certain point, we’re
going to be able to handle the really tough situations and circumstances in
life. If we’re going to be like a Hugh Latimer. If
we’re going to be like Thomas Cranmer, who held out his hand over the flames
while they were burning him alive at the stake at Smithville. He sang hymns to
the glory of God condemning his hand that had previously signed a letter of
recantation of his protestant faith. Those are men who had spiritual character
formed in them, whose focus was on the Lord so that they could handle what they
faced even though they were going through incredible misery.
We know that tribulation produces endurance. Perseverance, the ability
to hang in there and to stick in there, develops mental focus to block out the
distractions and to focus on what really matters so you can grow and mature and
go through this circumstantial situation in a way that honors God because it’s
building character in you. That’s the next thing. Perseverance builds
character. Character is what Christ is after. Not making you a character. We
have lots of people like that but making character in you. Whose character? The character of Christ. The fruit of the
Spirit. “Christ in us,” Paul
says, “the hope of glory.” He’s not
only talking about the fact that Christ indwells us but that He is forming His
character in us in our spiritual life.
When that character is developed then we are spiritually optimistic. We
have hope. We have a confident expectation. God is in control even though I’m
in jail. Even though I’m in chains. Even though I’m being tortured. Even though
my toes are being cut off with wire cutters, my fingers are being cut off. Even
though they’re doing horrible things to me, I can still focus on the Lord. See,
if you go through the little things and you never develop the ability to focus
on spiritual things and focus on the Lord, then when it really gets bad, how
are you going to focus? You didn’t let yourself get trained to do that. You
failed basic training. So we have to go through the little things in order to
be able to handle the big things. Then Paul says in
Romans 5:5, “Now hope does not
disappoint, because the love of God has been poured out in our hearts by the
Holy Spirit who was given to us.”
One of the things that’s going to energize us
and empower us and strengthen us is God’s love for us. As God works in our
life, He is going to build that character and that character is going to be
formed on the basis of His love.
1 Peter 1:8, “We rejoice with joy
inexpressible and full of glory.”
At this point before we get into the next verse I want us to take some
time to think conceptually about what the Scripture teaches about suffering and
how we are blessed in the midst of suffering. You can use the word suffering.
You can use the word adversity. You can use the word testing but we talk about
suffering for discipline and suffering for blessing. That suffering may not be
big. It may be small.
Some people don’t like the word suffering. They think, “Well, it’s not
suffering unless it reaches the category of Pastor Abedini
suffering in an Iranian jail and being tortured there. Or if
it rises to the level of a Hugh Latimer or a Thomas Cranmer. Or being
put in prison and being hunted down like Martin Luther was.” That’s suffering.
Maybe you’re one of the Christians in Syria or Northern Iraq and you’re
being hunted down and your family members and loved ones are being tortured
before your very eyes before you’re being killed. That’s what you classify as
suffering. The Bible uses this word suffering as just a generic term dealing
with any kind of adversity in life—basically when things are not in your
comfort zone. When things are not going the way you would like them to go and
there is an opportunity to evaluate whether you’re going to trust God or trust
in your own human viewpoint techniques to keep things going smoothly through
your own effort at manipulation and intimidation.
Let’s just review this. It will probably take us well into next week but
that’s okay. We need to understand this.
First of all, we have to recognize that every believer goes through
tests. Every believer goes through adversity. Every believer goes through
challenges from the moment you get up in the morning until the time you go to
bed. You get up in the morning. You didn’t sleep well last night. Your eyes are
bleary. You can just barely put one foot in front of the other. You go into the
kitchen and you turn on the coffee pot and no light comes on.
What do you do? See, that’s not really a big thing but for most of us
that’s a significant thing. What if you’re in jail somewhere because you’re a
Christian and you don’t even get coffee? Now we’re talking about some real
suffering. So we have to think about this. We have to reflect on how we are
going to respond to that kind of situation.
That’s not a very significant kind of situation but how we handle it is
part of the training of how we’re going to handle other types of situations as
we grow and mature. Every believer goes through tests. A test is when you have
a choice, whether you are volitionally conscious of it or not. A lot of times
we react out of habit so quickly we’re not even aware we made a decision to
react that way. See we grow up in our families and we learn from our parents a
lot of wonderful things. We also learn from our parents how to manipulate
people. How to stay in our comfort zone. Al kinds of sinful patterns and strategies to avoid having to
really have to depend upon God.
It doesn’t matter how godly your parents were, they were still sinners
just like you. You probably have a sin nature that’s compatible with theirs so
it worked. What happens now is you have to start training ourselves to think
differently about each of these situations. Each situation is a test. Am I
going to do it God’s way or my way? It’s pretty simple. It’s just like a binary equation: one way or the other. We choose to
either sin or we choose to obey the Word of God. We can react through mental
attitude sins. We can react through sins of the tongue. We can react through
overt sins. Depending upon the situation, we can be angry. We can be
manipulative. We can malign other people. We can lie. We can deceive. We can
avoid responsibility for situations.
Or, we can trust in God. We can say a prayer or we can give thanks in
all things even when the coffee pot doesn’t work. I haven’t figured out how to
do that yet. That’s in the next stage of spiritual maturity.
Second point, God’s training program utilizes adversity to teach us to
implement these spiritual skills and to practice them. It’s been really interesting
lately. I’ve been reading a lot of different material on how biblical
counseling has been used effectively with various what we might call
psychological problems which are usually thought by most people in our culture
to only be treatable through various drugs and pharmaceuticals. There’s been a
tremendous amount of success.
If your presupposition isn’t that God is the only way and His grace is
totally sufficient, then you basically create an escape hatch for yourself and
you bail out and you try to find some other way. The hard way is to trust God.
That’s not the simplest way because you still go through difficulties, so it’s
a real challenge.
God takes us through this and these ten spiritual skills that we’ve
studied in the past that are skills. That’s a critical word. A skill is something that takes a long
time to develop. I know I’ve got people in the congregation who are musicians.
I’ve got people in the congregation who are somewhat athletic. I’ve got people
in the congregation who are involved and have been involved in the past in
different areas of sports and athletics. If you’re going to excel in any of
these areas such as dancing, piano playing, trumpet playing, trombone playing,
or clarinet playing, or in any kind of skill such as if you’re a craftsman, you
have to practice over and over and over and over again. The people who win
Olympic gold, the people who do well and are rewarded for their excellence are
people who practice over and over again. It’s not just practice. It’s perfect
practice. If you practice it wrong over and over again then what you’re doing
is embedding into muscle memory the wrong movement. So you have to practice it
perfectly. I used to hate that.
When I was in band we had to come in several times a week just to practice
technique. It’s much more fun to play melody but just technique is learning
basic skill sets and learning how to play up the scale and down and play
difficult things and shift from a high note to a low note. To rapidly tongue
through a series of sixteenth notes. These kinds of things take practice over
and over again. When you’re playing various melodies that call for these, then
you’re able to perform. The boring part is often the training part. Or if
you’re in dance, going through the same movement over and over and over again.
Or if you’re playing football and you have to learn how to tackle. You’re
hitting that tackle dummy over and over and over until your shoulders are all
black and blue.
Or if you’re just working out, if you’re a weight lifter you have to
learn how to lift those weights properly. Set correctly before you begin to
move. Have your feet in the right position, your knees pointed in the right
direction. Have your back in the right position. Have your glutes
tensed the right way, all of those things. If you’re off just a little bit and
the weights are really heavy you can seriously damage yourself. You can
seriously hurt yourself and you can find yourself on the way to the hospital.
The fact that these are skills means that this is something that has to
be practiced over and over again. There’s only one person outside of God who is
going to take you through that drill. That’s you. Being willing to say that you
need to master this, you need to set up and memorize a series of promises so that
when you’re getting ready to call customer service, for example, you have a
series of verses on the use of the tongue that you’ve memorized out of
Proverbs. Like “A soft answer turns away
wrath.” You just rehearse those verses in your mind for five or ten minutes
before you pick up the phone. While you’re on hold you might quote a few things
dealing with patience and gentleness and these things until someone comes on
the phone. You have to adopt that procedure yourself and make yourself work
your way through those things.
You have to practice so you set up those kinds of drills. That’s what is
necessary in the spiritual life if we’re going to develop those kinds of
skills. I’ve known a lot of Christians who are extremely skilled in the first
spiritual skill which is confession of sin. They
confess sin very quickly and very easily.
The next step is to walk by the Spirit and they’re just still crawling
at best for two or three seconds and then they’re back to skill number one
because they say, “I can just do that really well. I’ll just keep confessing my
sin.” But we have to walk by the Spirit. That’s where real life is. We have to
learn how to go through those particular skills.
Scripture says we have three different levels of spiritual growth. This comes
out of 1 John. Spiritual childhood is referred to by the word TEKNON. In
spiritual childhood we have five basic skills to work on: Confession, walking
by the Holy Spirit (WHS), filling with the Holy Spirit (FHS). There’s a reason I
put walking by the Spirit first. I had a conversation with someone last week.
We were talking about this and I said, “How many times have you heard me teach
this?” They just mumbled.
I asked why they put filling of the Holy Spirit before walking by the
Holy Spirit. They said that’s how they were always trained. I told them, “Yeah,
but you’re wrong and I’ll tell you why you’re wrong. If this
is a skill, who is doing the work of learning the skill? It’s an active
voice verb to walk by the Spirit. That’s addressing your volition. You have to
walk by the Spirit.” In Ephesians 5:8 it says to be filled by the Spirit.
That’s not an active-voice verb. It still engages your volition but it’s
passive. A skill is something that by definition I’m actively learning so I
prefer to put walking by the Spirit first.
If I’m asking how to handle this problem, the way I handle it to walk by
the Spirit. That means I stay in fellowship. If I’m walking by the Spirit I will be filled with the Word by the Spirit. That is
automatic. That is reflexive. If I’m not walking by the Spirit I won’t be filled by the Spirit. But if I am walking by the
Spirit I will be filled by the Spirit. You can’t be filled by the Spirit before you’re walking. The
walking is the priority command.
As a result of that we learn to trust in promises, the faith-rest drill.
And then the next two go together: grace orientation and doctrinal orientation.
Grace orientation means we have to grow in the grace of the Lord Jesus Christ.
Notice that when Peter says that in 1 Peter 3:18 he says to grow in the grace and knowledge of our Lord
Jesus Christ. He connects the two. It is integrally related to knowledge of
the Word of God. We have to know the Word of God. These skills when we practice
them we will develop to the point of spiritual maturity to the point where we
can begin to approach adolescence.
Now think back if you’re a mom or a dad. If you’ve raised kids you
watched this, but if you’ve never had kids then you can think about it in terms
of your own experience. Reaching maturity from about 9 to 25 is not a straight line progression. If I were Baptist, I would ask if
I had an amen here. It’s not a straight
line progression. We go up and we go down. Sometimes we go up a little
and go down a lot. It’s all over the board, isn’t it?
That’s the same way in the Christian life. Some days we do pretty good
and then the next three days we don’t. In fact we don’t even think about the
Word of God for three days. Then we sort of slap ourselves up the side of the
head and think, “I need to do something a little better.” Moving into spiritual
adolescence doesn’t mean that we’ve got a lot on the first five spiritual
skills. Any more than reaching the age of thirty means that all of those basic
things you should have learned in kindergarten, all the basic things related to
good manners and treating others with respect and treating other people’s
property with respect and not reacting in anger, all of those basic things
related to life you were supposed to have begun to learn in kindergarten you
may not have fully mastered at thirty.
You’ve moved on and you’re trying to master other things because you’ve
mastered them thirty, forty, or fifty percent which
enables you to move to the next level. The next level is spiritual adolescence.
1 John 2:13 described this with the term NEANISKOI,
which is a young man. It’s spiritual adolescence.
When we get here we move to the point where we’re thinking about life
long term instead of short term. That’s one of the hallmarks. I remember my
mother reading an article about this to me when I was about fifteen from the
sense that “you need to learn this, kid.” Maturity is learning to postpone
gratification. It’s learning to put something off today in order to enjoy it
better and be more prepared for it later. It’s playing the long game but not
the short game.
When we get into the Christian life in terms of our personal sense of
our eternal destiny we begin to realize that my spiritual growth, my spiritual
maturity right now impacts what’s going to happen at the Judgment Seat of
Christ and that’s going to impact the quality of my experience in the kingdom.
My roles and responsibilities when I get into the Millennial Kingdom and on in
to eternity are going to be directly impacted by what I do here and now.
Some people are going to have rewards. Some people are going to have a
lot of gold, silver, and precious stones. We studied this last time in 1
Corinthians 3, verses 12 and following. Other people are going to enter Heaven
yet as with nothing. No rewards. No roles. No responsibilities. We have to
learn to live today in light of eternity.
Then as we get into maturity we have these three connected. We’re
learning to really love God. Now babies can love their mom and dad. They look
at their mom and dad and think, “You fed me. You gave me a big teaspoon of
sugar and I love you for it.” When you’re nine that love begins to be a little
more rounded out. When you’re nineteen it gets a little shaky sometimes but
it’s still there in a clench. When you get to be twenty-nine and thirty you
really begin to appreciate your parents and you begin to love them a lot more
in a fuller, more mature way. Personal love for God becomes a great motivator
to stay with it. I think from my experience, not from the Scripture but from my
experience, people fall out at spiritual adolescence. They get functional
spiritually and then they get a little proud. They think they’ve made it.
They’re not hearing anything new in Bible class.
I realized this in my own life. When I came back from Dallas Seminary
and moved back to Houston and was sitting in Bible class every night, I really
wasn’t learning a whole lot that was new. I realized that the reason I needed
to be there every night was that I needed to be reminded of what I already knew
every night. The sin nature makes me want to forget it every day. I needed that
reminder every single night. It wasn’t that it was new. It wasn’t that I was
answering questions. When you’re young you come to church and want to know many
things. I want to know what God wants me to do. I want to know how I know God
really exists. I want to make sure I really understand I’m saved. I want to
learn how to pray. All these questions that young believers have, the answers
to life’s questions.
Once they get these answered, they wonder why they need to go back to
church anymore. They think they’ve already learned all of this. Well, not as
well as you think you have, number one. Number two,
you need to be reminded of it over and over again because your memory is
fleeting.
This is what happens and why a lot of people fall apart when they hit
spiritual adolescence. We haven’t really learned to love God yet. So here we
learn personal love for God. Second is impersonal love for all mankind. We have
to learn to love others as Christ loved us. That’s really tough. We’re not
going to get there in this life.
Then our occupation with Christ. This is what this passage in 1 Peter 1:8 says, “In whom having not seen you love, though now you do not see Him, yet by
believing you rejoice with joy inexpressible and full of glory.” It’s
learning to love Christ whom we haven’t seen. We don’t have that empirical
experience with Him. We haven’t touched Him. We don’t sit down to dinner with
Him. We have to learn to love Him and the only way we can do that is how?
Studying His Word.
We have to come to understand who He is and the only way we can do that
is by studying His Word. We can’t come to understand Him by just sitting around
and texting. That’s what you see today. You’re out at a restaurant. You see six
people sitting there. The family is having quality family time together and
they all have their smart phones out and they’re all texting. To each other
even. They’re not talking to each other.
We have to learn to think about this. One of the greatest examples I
know of is my first grade Sunday teacher. She is a German Jew whose family
escaped the Holocaust in 1938 and they were able to go to Shanghai. That was
the only place open to Jews. There was a Jewish community there. Her name is
Ursula Kemp. Some of you knew her at Berachah Church.
When she was in Shanghai she actually got out of high school and became a
dental assistant. One of the other dental assistants asked her to come to a
Christmas party and she tried to beg off but her friend said she’s send someone
to pick her up. She sent this member of the British Constabulary to pick her
up.
He picked her up and took her back across town to the British part of
town and was her escort for the evening. On the way home he informed her [she
was 18 and he was 33] that she was the woman he was going to marry. She thought
he was either drunk or crazy or both. He got her to translate a letter to her
father asking if he could come and visit and come and talk. So they spent time
together, just coming together and talking. Not going off or being unchaperoned.
Three months later the Japanese invaded China and captured Shanghai. As
a member of the British Constabulary, he was put in a POW camp. For the next
five years they got to write each other once a month, no more than ten words.
Think about that. That’s how they got to know each other. That’s about 55 to 60
months. That’s how they got to know each other, by writing very carefully. That’s
how she developed her writing skills. She wrote the original Sunday School curriculum at Berachah
Church along with Betty Thieme. That’s where she
developed those skills. You learn to know someone by writing like that. We
learn to know Jesus by studying His Word. It’s the mind of Christ. So we have
to learn that.
We become occupied with Him and the result of that is that when we face
adversity we can rejoice with great joy. We can share the happiness of God.
Even though we’re facing our own cross, our own adversity, we can do so as
Jesus did [Hebrews 12:2] “for the joy
that was set before Him.” That’s the key.
As we look at 1 Peter:6–9 we see four spiritual
skills emphasized here. Remember all of this is just part of point two of the
twelve points of undeserved suffering or suffering for blessing. So joy is what
we refer to as inner happiness, sharing the happiness of God. We see that as
that ultimate spiritual skill. We see that mentioned twice in this particular
verse. In verse 6, “In this you greatly
rejoice, though now for a little while.” Then when we get down to verse 8,
“You rejoice with joy inexpressible and
full of glory.”
The second thing that’s emphasized is faith in terms of the content of
what we believe. That is doctrinal orientation. We see that in verse 7. We’re
tested that the “genuineness of our faith”.
It’s not just the act of believing but it’s acting on what we believe. Trusting
in what we say we believe.
Third, we develop love for Christ, an occupation with Christ. We love
Him even though we haven’t seen Him in verse 8. Then in verse 9 we’re told that
by believing we rejoice with joy inexpressible. This isn’t the content of our
faith. This is the act of trusting in what we have been taught.
So what we’ve seen in these first two points is that every believer goes
through these tests. These give us the opportunity to either implement what we
know or not. Remember in Proverbs you either take the path of wisdom or the
path of the fool. The fool does what is right in his own eyes and the end
thereof is death. That’s not physical death necessarily. That’s a death-like experience,
a lack of life. The person who is wise is the person who experiences the
fullness of life. There’s not a third choice. There’s not a middle way. There’s
one way or the other. The right way or the wrong way.
There’s nothing in between.
So we have to train ourselves to make the right choice when we don’t
want to. When that’s not the knee-jerk reaction of our sin
nature. When that’s not what seems to be most
comfortable for us.
Okay, the third point before we wrap up. We’ll just get one more in. God
trains us through situations that teach us to respond biblically. In doing
this, we have to learn how to think and not to emote. We have to learn how to
think biblically. We have to analyze the situation and also analyze the Word of
God so we can take the Word of God and the situation and pull them together.
That’s the issue. We have lots of circumstances every day where things happen
that don’t go the way we want them to go. Immediately we want to react in
impatience, anger, resentment, or depression, discouragement, and failure,
rather than stop, think how the Word of God relates to this. What is the
promise? If you haven’t memorized promises it’s really hard to apply them at
this particular point. We’re basically trying to shoot the problem with a gun
filled with blanks. That’s why we need to memorize Scripture. That’s why we
need to fully load the magazine with appropriate Scriptures.
Next time we’re going to come back, talk a little more about the
Spiritual skills. The fourth point we’ve already covered. Let me just add that.
The skills relate to anything from musical instruments to physical training,
any kind of physical activity. It demands self-discipline and self-mastery. We
have to decide this is what we want.
Then we have to repeat it and repeat it and repeat it so that it becomes
ingrained in our brain. We can retrain. You spend a lot of time probably before
you were saved or before you knew any doctrine and you have a lot of bad
habits. What you have to do is retrain yourself. The Word of God tells you that
you can. It’s not hopeless. It may take a long time. It may not be comfortable.
It may take you away from friends and situations that you have always enjoyed
and take you in a new direction. That’s how we move from being mediocre to
being excellent. That’s our objective, to do everything to the glory of God.
Next time we’ll come back and talk about this in terms of the spiritual
life and walking by the Spirit in what will be the fifth point.
Closing Prayer
“Father, thank You for this opportunity to think about these things, think about how important it is to be trained under the
ministry of God, the Holy Spirit. Taking your Word and applying it more
conscientiously every day about the circumstances we’re in and how Your Word
teaches us, instructs us, to respond in those circumstances. We pray this in
Christ’s name. Amen.”