Testing Faith. 1 Peter
1:7–9
Opening
Prayer
ŌFather,
this evening we are all quite stunned by what has happened in Oregon,
especially if what these reports that are now coming out in the news are
actually true that this gunman was targeting Christians. We know that things
are shifting so rapidly in this culture and there are many in this nation who
are hateful towards Christians.
Father,
we know that as we may face persecution, which is the topic of 1 Peter, that we
have You to comfort us and strengthen us and that
these are opportunities we have to really demonstrate the reality of Jesus
Christ in our life and the walk by the Spirit.
Father,
we pray for comfort that You would comfort those
family members of these who were shot, these who were killed. We pray for the
situation there in Oregon that it would be a tremendous opportunity to be a
witness for the grace of the gospel and for forgiveness and that you would be
working in and through those families and others throughout the country,
pastors and Christian leaders, to focus upon the spiritual issues of this
situation. That this might be turned in to many, many cases to bring people to
a saving knowledge of the gospel of Jesus Christ.
Father,
we pray for our nation that so readily wants to disarm its citizens instead of
recognizing that if there had only been armed citizens there,
this could have been stopped when it got started.
Father,
we pray for us that we might be faithful as believers, that no matter what
happens we might turn to You and that our immediate
response would be to turn to You and to trust You. Father, we pray that tonight
as we study Your Word we might be challenged by how we are to think and live to
glorify You.
We pray
this in ChristÕs name. Amen.Ķ
WeÕre
continuing our study in 1 Peter pointing out similarities between 1 Peter
1:6–9 and James 1:2–4. Both of these epistles are written,
interestingly enough, to Jewish background believers, Jewish believers in Jesus
as the Messiah.
James,
as I pointed out last week, was probably written very early in the church age.
I believe it was the first epistle to be written, before you really had the breakout of the Gentile-based church, probably A.D.
42–43. Peter, on the other hand was written much later because Peter is
well aware of PaulÕs writings. He is well aware of the inclusion of Gentiles
and Jews together in the body of Christ.
He is
the apostle that opened the door to the Gentiles in Acts Chapters 10 and 11, as
weÕre told. He took the gospel to the household of Cornelius. So this epistle,
though it is written specifically, as James is, to Jewish-background believers,
is written in the church age for church age believers. Even though the initial environment, the initial circumstances that surround the
writing of the epistle, have to do with Jewish-background believers,
nevertheless, the principles here apply equally to all believers.
Paul is
re-iterating the same principle as James, that our faith is tested. The Lord
allows our faith to be tested. That means to be evaluated, to be examined. This
happens in a lot of different ways. It happens to us every day in many, many
different times. Testing that comes, PEIRASMOS, the Greek word
that refers to testing or temptation, is a word that basically indicates an
opportunity to make a decision—whether youÕre going to apply the Word or
not apply the Word.
As we
look at this section it is important to understand again that we find words
that we generally want to think of in terms of initial salvation, Phase one is
what we describe as justification. It takes place at a point in time. A person
responds by believing in Jesus Christ as Savior, understanding that Jesus
Christ alone paid the penalty for all sins on the cross. ThereÕs no sin He did
not pay for. He solved the sin problem.
The
fundamental cause of sin is what? The fundamental cause of sin was AdamÕs
original sin. So weÕre all condemned. WeÕre condemned for AdamÕs original sin.
Jesus paid the penalty for that and thus, He paid the penalty for all sin. I
think the fact that He paid for all sins flows logically out of the fact that
He paid for AdamÕs original sin and that took care of everything. But that
doesnÕt save anybody.
As I
pointed out many times, there are three basic problems. We have a judicial sin
penalty, which is spiritual death that is imputed to every single human being,
except for Jesus Christ. Secondly, we are still experientially dead. We are
born spiritually dead and we lack perfect righteousness. Jesus Christ took care
of the first part. He paid the judicial penalty, but experientially weÕre still
born spiritually dead as Ephesians 2:1 says and Colossians 2:12–14
expresses. We are born dead in our trespasses and sin. We are born spiritually
dead but physically alive. That has to be taken care of. That happens when we
believe in Jesus Christ. We are made regenerate. We are born again. Then the
final thing is that we receive the imputation of ChristÕs righteousness at that
point. So Christ paying the penalty for all sin doesnÕt make people savable or
His death automatically saves people. That is the doctrine of limited
atonement. It pays the penalty for
sin so that they can make a decision to trust in Christ or not. That is phase
one. We get into this when we get down into 1 Peter 1:9, ŌReceiving the end of your faith, the salvation
of your souls.Ķ That really sounds like that is talking about justification
and the final realization of our salvation and glorification.
As weÕll
see, that is not how the language is used there. It is really used in phase two
to talk about deliverance from trials in our spiritual life. Many times the
word ŌsoulsĶ simply refers to lives, a personÕs life. That
when a ship goes down, I used the illustration of the Titanic, so many souls
were said to be lost. That is an idiom for lives.
We have
one sentence here. This is a packed sentence. It is not as long as some of
PaulÕs sentences. I like to review it. Peter says here, ŌIn this you greatly rejoice, though now for
a little while, if need be, you have been grieved by various trials, that the
genuineness [the quality, the evaluation] of your faith, being much more precious than
gold that perishes, though it is tested [or evaluated, the noun DOKIMAZO, exposing the quality of something] by fire, may be found to praise, honor, and
glory at the revelation of Jesus Christ, whom having not seen you love, though
now you do not see Him, yet believing, you rejoice with joy inexpressible and
full of glory, receiving the end of your faith—the salvation [the
deliverance] of
your souls [life].Ķ
You see
ŌgenuinenessĶ on this slide is the noun DOKIMION and the word
ŌtestedĶ is the verb DOKIMAZO, from the same root. It has
to do with exposing the quality of something. That is what this is talking
about. I pointed out last time the similarities between 1 Peter and James. The
words circled are all words you find in James 1:2–4. This is great
because so many believers have struggled with suffering, struggled with
adversity, and struggled with the difficulties of living in the devilÕs word.
What Peter tells us is that the reality for every believer is to expect that
they should rejoice in the midst of the present fiery trials because of our
knowledge of the Word.
It comes
down to our knowing the Word of God, letting that infiltrate our soul and our
love for Christ which enables us to look to a future
deliverance in this life. We are not going to be in that trial forever. As well as the glories to come. A lot of us have read this
initially as a recognition that weÕre in this for a short time and then weÕll
be in Heaven. The deliverance thatÕs spoken of here is that the difficulties
are not going to last forever. I know that in some cases they are difficult. We
face health issues perhaps that we are born with or something that happens. I
know that my mother had polio when she was about 26 or 27 years old and she was
in a wheelchair and dealt with that for the rest of her life. Those are
difficulties. But for the most part things will change. Circumstances change.
Difficulties shift. We go through times of testing with one thing and later on
we move through that and we think, ŌThat wasnÕt as bad as I thought.Ķ God is
teaching us and God is training us.
In 1
Peter 1:6 Peter says, ŌIn this you greatly rejoice.Ķ As I pointed out this looks back to
understanding verses 3–5 from regeneration to rewards, we understand the
plan of God. He has regenerated us. HeÕs taking us to an eventual inheritance
in Heaven. Because we understand that framework we can rejoice even though for
now we are suffering, grieving by various trials.
I pointed
this out last time that when we live the Christian life, people get the idea
just like you hear nonbelievers say, ŌLook at that Christian. He sinned.Ķ They
just donÕt understand that the essence of Christianity isnÕt that we are
perfect or that we become perfect. The essence of Christianity is that we are
forgiven on the basis of the possession of ChristÕs righteousness, simply
because we trust in Him. It doesnÕt guarantee that weÕre a nicer person, that
weÕre less obnoxious, that weÕre always wonderful, that we never fail, and that
we never sin. In fact most Christians still sin egregiously but they may not be
overt. It may be a result of various mental attitude sins. So we go through
life. We still grieve. We still have sorrows. We still have sadness. We still
struggle with things. Even though we do we can still have maximum joy. These
are not two different things. Our emotions may change due to circumstances but
the joy we are given in Christ is a mental attitude joy that involves
stability, tranquility, and a real excitement about our life because we
understand how that fits in GodÕs plan.
Jesus
experienced sorrow and deep distress in the Garden of Gethsemane, yet He never
sinned. He never lost His joy. He always shared the perfect happiness with God.
Paul, as
I said, in 1 Thessalonians 4:13 says that when someone dies we sorrow but not
like those who have no hope. So we do sorrow and we go through various trials.
As I ended last time I pointed out that in both James 1:2 and in 1 Peter 1:6,
the same term is used. The Greek reverses the word order but it means the exact
same thing.
POIKILOIS is the word for various or different or variegated
and it is the word from which we get our English word Ōpolka dotĶ. It means
many different kinds of trials and tests. The purpose for that is to evaluate
our faith. It is the purpose that comes up.
Back in
James 1 it brings out something that is the focal point of 1 Peter 1:7 which
gives us the purpose. It begins in the Greek with the purpose clause so here we
learn the purpose for going through these various trials. ItÕs not just random.
ItÕs not the idea that there is just this random, impersonal, immaterial
universe and things just happen totally outside of anyoneÕs control and life is
rather meaningless.
What
this is saying is that it is designed by God. There is
a purpose in how God allows us to go through suffering. If we read through the
book of Job, he was a patriarch of the Old Testament. He wasnÕt Jewish. He
lived about the same time as Abraham and Isaac, somewhere around 2000 B.C. and
he lost everything dear to him. He lost his seven sons and three daughters. He
lost the home they lived in. He lost cattle. The raiders came and stole
everything he had. He lost everything that he had but his wife, who really
didnÕt seem much of a treasure. Her advice to Job was to just curse God and
die. She wasnÕt very pleasant in this whole story. ThatÕs all that God leaves
him with, along with three friends who basically have human viewpoint and say
that if these bad things are happening to you, it is your own fault.
Finally
Job begins to succumb to their human viewpoint. He says that he just wants to
be able to stand and talk to his Creator. He and God have a little conversation
that is recorded in Job 38, 39, and 40 where God basically says, ŌNow if you
just look around and examine the details of the creation around you, youÕll
discover you donÕt have a clue whatÕs really going on. Where were you when the
foundations of the earth were laid? Where were you when this happened or that
happened?Ķ All referring to things of creation, and the
creation of different animals. God is just pointing out that Job has an
infinitesimal knowledge about life and creation and the world. He couldnÕt
possibly understand GodÕs purposes and plans in his life because he lacks
omniscience. God says he has to learn to just trust Him. That goes back to a
previous statement Job had made regarding faith where he said, ŌThough He slay
me, yet will I trust Him.Ķ
ThatÕs
where God wants us, to understand that no matter what happens we trust Him and
because we trust Him weÕre going to have joy. So that He can demonstrate
something about our faith. WeÕll come back to that, but the idea of faith we see
here in these Scriptures talks about the content of our faith, not just the act
of believing. People say, ŌJust believe.Ķ No, the Bible says believe the
promises of God. ItÕs what we believe.
This is
what James talks about in James 1:3. The issue in testing is going to come down
to what you know. Whenever I go through testing the issue is always, ŌWhy
didnÕt I use what I know? Why didnÕt I pay attention to what I know? I know I
shouldnÕt do that. I know I shouldnÕt respond that way. I know I shouldnÕt think
like that.Ķ It comes down to operating on what we know.
So in
James 1:2 it says, ŌCount it all joy, my brethren, when you encounter various trials.Ķ
Now how can you count it joy? The first word in verse 3 is this word ŌknowingĶ.
In English that is kind of ambiguous. How exactly does the word ŌknowingĶrelate back to the main command which is to count it joy.
In Greek itÕs a little more precise but itÕs not objective. You have to think
through various options. The word there for ŌknowingĶ is the word for ŌknowĶ,
to come to know something, to recognize something is true. ItÕs the verb GINOSKO but itÕs a participle. We have to talk a lot about participles because
participles can either function like a noun or they can function like a verb.
WeÕre going to forget about the noun part tonight. WeÕre going to focus on how
they function like a verb. They are called adverbial participles.
Remember
an adverb further defines the action of the verb. What happens in an adverbial
participle, it says something related to the action of the verb. It may tell us
what the cause is. So you have causal participles. You may have a participle of
means that is telling you how to do something. So itÕs translated Ōby means ofĶ
and itÕs an instrumental participle. Sometimes it has to do with time and it
talks about ŌwhenĶ or ŌafterĶ. There are about ten different categories of
adverbial participles and when IÕm teaching pastors Greek, I tell them what
they do is go through and do a process of elimination, saying, ŌWell that wonÕt
work. ItÕs clearly not manner. ItÕs clearly not time. It could be cause,
possibly. Oh, means really works and opens up the passage.Ķ So you just work it
through with the process of elimination. In this case we Ōcount it all joyĶ not by knowing but
because we know something. It clarifies it. It is a causal participle. How are
you able to count it all joy? Because you know something.
You have knowledge of the Word of God, knowledge of doctrine in your soul, and
you know a principle. You know that the testing of your faith produces
endurance. That may be all you can grab hold of in your mind when you go
through a difficult time. ŌGod is testing me and the purpose of this testing is
to develop endurance and steadfastness in the Christian life.Ķ
Think of
a sports metaphor. You get someone who is trying out for a sport, whether itÕs
tennis or football or soccer, it gets tough. It is physically demanding in just
about any sport. There are days when you come home and you say, ŌIÕm hot and
IÕm sweaty and I just donÕt want to do this anymore. I just want to quit.Ķ
Well, youÕre never going to become good at it. YouÕre never going to excel at
it unless you stick with it, unless you endure.
You take
the same thing of some recruit who has just gone into the military. He goes
into basic training. He gets introduced to a culture he has never seen before
in his life. HeÕs got this guy yelling at him. I donÕt know if drill sergeants
still yell at them anymore. I hear rumors that they donÕt but anyway heÕs got
someone telling him what to do, waking him up at four oÕclock in the morning
and having him scrub out toilets that heÕs never had to do before. He wants to
learn things but he wants to quit after a while because heÕd rather go back
home and be a couch potato. But if heÕs going to excel, if heÕs going to do
well, he has to submit to authority and he has to stick with it. Endurance is
critical in any area of life.
If
youÕre an unbeliever and you want to excel in anything and do well in life, you
have to endure. If youÕre a believer it takes it from the realm of just
everyday human viewpoint principle that applies to everybody to a spiritual
principle. Endurance is the Greek word HUPOMONE, that second
part is MONE. ThatÕs from that Greek word abiding and it
means to abide. Jesus says if youÕre going to bear much fruit you have to abide
in Me. HUPO just adds a prefix of intensity to it
meaning to stay or to remain under the situation. The testing of your faith here, the knowledge is necessary
to be able to endure. ItÕs not without knowledge. You have to understand and
know some things. This is what Peter is saying.
IÕm
going to go back to James 1:3 here. ŌKnowing that the testing of your faith.Ķ Faith
can either refer to the act of believing where it is a noun that describes an action.
The action is believing. Or it can refer to the
content of faith. It can refer to what youÕre believing.
This shooter in Oregon essentially was asking what faith they were. If they
answered Christian, then he shot them. So the issue is the content of your
belief. ThatÕs what James was essentially saying here is that the content of
your faith is being tested. If you donÕt have any content or you donÕt know
anything about the Bible, youÕre going to fail the test. So God is evaluating,
exposing the content of doctrine that is in your soul and the value that it has
in your life. James is going to talk about that later on when he says if a man
has faith but no works, is that faith any value to him? He answers no. It
doesnÕt mean he doesnÕt have it. It just means itÕs been reduced to academic
faith that has no application in terms of his everyday life.
James is
saying here that because you know God is going to test or evaluate the doctrine
that is in your soul, HeÕs going to expose whatÕs there. Peter is talking about
the same things, ŌThe genuineness of your faith is going to be tested by fire.Ķ
ItÕs the same words that are used over here in James 1:3 DOKIMION, a noun, the DOKIMION of your faith. ItÕs the act
of evaluating or testing your faith and then itÕs tested by fire, which is the
verb DOKIMAZO. WeÕre looking at James 1:3. James is using
the verb for testing in DOKIMAZO. HeÕs testing
faith. Faith can refer to the act
or trust of believing or it can refer to the content of what is believed. The
Lord wants to evaluate and expose what youÕve got in your soul and whether itÕs
profitable to you. James will bring this out when he gets into chapter 2. And
it produces endurance.
ThereÕs
the word HUPOMONE and it means to keep on
doing. I have a CrossFit coach who likes to say, ŌKeep working. You can rest
later.Ķ
The
first time I heard that I thought thatÕs a great motto for the Christian life.
Keep at it. What does the writer of Hebrews call the Millennium? ItÕs a rest.
Keep working. You can rest later. ThatÕs a great motto for the Christian life.
So keep on doing. Keep on enduring and you can rest later. One hundred thousand
years from now youÕre not even going to remember this life. ItÕs going to be evaluated. Evaluation
today through the things we go through is really a foreshadowing and is
preparation for an evaluation that is going to occur at the Judgment Seat of
Christ.
2 Corinthians 5 talks about the fact that weÕre going to appear before
the Bema Seat. Bema was just a raised platform on which the judges
sat. You go to coliseums of the ancient world, there
were always raised seats, a special kind of bench where the judges sat. In fact
in Judaism, if you go to a synagogue, the place where the rabbi sat upfront is
referred as the bema.
That would be an appropriate term for whatÕs up here in the pulpit. This is a
bema. ItÕs just a raised platform where a speaker speaks or a judge evaluates.
So this
evaluation of our faith the word DOKIMAZO shows up in a
very important passage so I want you to turn with me to 1 Corinthians, chapter
3. This is one of the key passages on the Judgment Seat of Christ. If youÕre
taking notes and you should be, you ought to have underlined the word ŌtestingĶ
in James 1:3 and put a note in your margin to take a look at 1 Corinthians 3.
WeÕre
going to begin in 1 Corinthians 3:10. 1 Corinthians 3 is an important passage
because Paul comes out of 1 Corinthians 2 talking about the fact that there are
believers and unbelievers. Unbelievers are called natural men and unbelievers
are spiritual. But when he then shifts and starts to talk about believers, he
indicates that there are two different kinds of believers.
There
are believers that are operating on the Holy Spirit [Romans 8 uses the term Ōaccording to the SpiritĶ;
in Galatians 5:16 he uses the term Ōwalking by the SpiritĶ] and these are called
spiritual. In contrast you have Christians who he describes in 1 Corinthians
3:1–3 as carnal in the old King James. If you have a New American Standard Bible, it probably
calls it fleshly. If you have the New International wrong commentary, it
translates SARKIKOS as worldly. Worldly is KOSMOS. It doesnÕt have anything to do with this.
That is
an interpretation and itÕs a wrong interpretation, one of the many reasons IÕm
not real fond of the New International Version. It may be easy to read because itÕs
written at a more basic reading level which is fine if
youÕre just reading the Bible for content. ThatÕs fine. ItÕs good. ItÕs easy to
come to understand the basic trends of history within the Bible but itÕs not
something I would study by, even though the study notes in the NIV Study Bible
are pretty decent. TheyÕre not as good as some others because Ryrie is a
dispensationalist, Scofield was a dispensationalist, and the Tim LaHaye Study
Bible is dispensational, but it just deals with prophetic issues.
So the
New King James translates it carnal. The contrast is two types of believers.
You have those who are carnal and those who are babes
in Christ. This throws a lot of people off because babes in
Christ makes them think heÕs talking about a maturity issue. But the
word thatÕs translated babe in Christ is an interesting word. ItÕs not the word
BREPHOS, the word typically used of an infant. ItÕs the
word NEPIOS which has a literal meaning
that can mean a young child or infant or baby but it was used a lot with
sarcasm. ItÕs a pejorative term like letÕs say youÕre speaking to your eleven-
or twelve-year-old child who is acting like a brat and you say, ŌQuit acting
like a baby.Ķ YouÕre not saying they are a literal infant but they are acting like they are totally
ignorant and have no knowledge of anything. That is the word thatÕs used here.
Paul is
being deeply sarcastic and insulting to them and if we read and understand 1 Corinthians
these are not godly, mature people. They are people characterized by divisions
and arrogance and all manner of sexual licentiousness and antinomianism. They
ought to know better because they have been saved, Paul says, for three years
but they are still acting like an ignorant, spiritual infant that doesnÕt know
anything about spirituality.
He goes
on to say they are walking like mere men. That means you are not acting
according to the supernatural endowment or the supernatural provision of God,
the Holy Spirit. You are walking like a man, a human being apart from the Holy
Spirit. He says you are producing envy, strife, and divisions. This is all
indicative that it is sin nature control. He uses the word SARKIKOS which is related to SARX, the flesh, which is how Paul talks about Romans 8 and 1 Corinthians 5
saying they are walking according to the flesh. He is setting up this contrast
between two different kinds of believers. Some people just think they can just
let their sin nature go and all they have to do is confess sin and theyÕll be
back in fellowship. The Scripture doesnÕt emphasize the fact that you are to
just constantly get back in fellowship.
You are
to stay in fellowship. ThatÕs what Jesus meant when he said to abide in Him and
you will bear much fruit. I used the illustration of a house. When people
confess sin itÕs like going outside to inside. Inside is where thereÕs
fellowship with God. Inside is where thereÕs a rich relationship with God the
Holy Spirit. Inside is where fruit is borne. Outside is where itÕs darkness.
Inside is where itÕs light. A lot of Christians are just going in and out of
the door. They are so used to it that theyÕve put a revolving door on the front
door. They are just spinning around.
The
place where there is real spiritual life and spiritual growth is abiding in
Christ, staying in the house and staying in fellowship for more than twenty
seconds. That would be good for some people. Some people, theyÕd have to stay
in fellowship for three seconds. IÕll give you a clue: turn off Fox News. Turn
off talk radio. Then maybe you can stay in fellowship a little bit longer.
So you
have these two categories of believers: those who are spiritually growing and
spiritually productive because theyÕre walking according to the Spirit and
those that are spending most of their time spinning around or just not even
confessing sin. ThereÕs going to be an end result of evaluation. This is what
is described starting in 1 Corinthians 3:10. Paul says, ŌAccording to the grace of God which was
given to me, as a wise master builder.Ķ So heÕs using the analogy of a
construction project in order to talk about how God is building your life and
my life. The foundation was laid by apostolic truth of the gospel that Jesus
Christ died on the Cross for your sins.
So he
says, ŌAccording
to the grace of God which was given to me, as a wise master builder I have laid
the foundation.Ķ The foundation is Christ. HeÕs the Chief Cornerstone. ItÕs
the gospel. ThatÕs what builds the house. Christ is the foundation. So Paul
says, ŌI have
laid the foundation.Ķ He gave the gospel. You got saved. Someone else came
and built on it. ThatÕs edification. Building a structure on the house. ThatÕs
spiritual growth.
Then he
says to take heed, watch, and be careful how you build on it because there are
different kinds of building tools. Some building tools are wood, hay, and
straw. They donÕt have much strength. They wonÕt last long. Others are more
substantive and will endure. ThatÕs gold, silver, and precious stones.
In 1
Corinthians 3:12 he says, ŌNow if anyone builds on this foundationÉĶ He lists all the building
products: gold, silver, precious stones, wood, hay, and straw. We canÕt really
evaluate that on our own. We canÕt look at our structure of our spiritual growth
and decide whatÕs gold and whatÕs just wood painted like gold. Then he says, ŌEach oneÕs work
will [future tense] become evident for the Day will declare it.Ķ He uses that term Day
to refer to the Day of Judgment, the Judgment Seat of Christ, the Bema Seat.
See,
believers are not judged to determine where they are going to go when they die.
Because you are regenerate when you die you are Ōabsent from the body, face-to-face with the
LordĶ instantly. Your body goes into the grave. You receive an interim,
immaterial body until the Lord reunites you with your resurrection body at the
Rapture.
After
the Rapture, there will be the Judgment Seat of Christ, the Bema Seat. ŌEach oneÕs work will become clear, for the Day will
declare it, because it will be revealed by fire; and the fire will test it.Ķ
DOKIMAZO. WeÕre being tested now to expose the value of our
faith. This is to prepare us for the eventual and ultimate evaluation when we
are evaluated at the Judgment Seat of Christ. This isnÕt a literal fire. HeÕs
using an analogy here of a building project. You build something but the only
things which have enduring value is that which can pass the tests, the
examination. That which is of eternal value in your life will be exposed by
fire, in a sense. Just as fire is used to refine precious
metals. They are put into fire which burns off
the dross. It burns off the impurities. The gold is heated up. Silver is heated
up and this purifies the metal. WhatÕs bad goes away.
It is destroyed.
At the
Judgment Seat of Christ the point isnÕt, ŌWell, letÕs see where you failed.Ķ
Where you fail is related to the sin in your life, related to disobedience, and
that which was not walking according to the Spirit.
God is not focusing on exposing your failures. He wants to expose our successes
and our growth. That which has value that will last for eternity.
ItÕs on
the basis of that we are rewarded. There are other factors that will come into
rewarding. Rewarding isnÕt just based on divine good alone. The wood, hay, and
straw is referred to as human good which are good things done in our own
effort. Divine good is that which is produced by God the Holy
Spirit. Other things enter in. Perseverance, other things related to the
overcomer in Revelation and other things related to the different kinds of
rewards that are passed out. ThatÕs part of a different aspect of this
doctrine.
The fire
will evaluate each oneÕs work of what sort it is. I didnÕt put 1 Corinthians
3:14 here but it reads, ŌIf anyoneÕs work which he has built on it enduresÉĶ And it endures
because of what? Because we endured in obedience and in
walking by the Spirit. Remember, the Word of God plus the Spirit of God
enables the child of God to be conformed to the character of the Son of God.
ThatÕs the whole plan of the Christian life. Right there. ItÕs the Word of God
plus the Spirit of God. Not plus Prozac. ItÕs not plus your 12-step group. ItÕs
the Word of God plus the Spirit of God enables the child of God to develop the
character of the Son of God.
1
Corinthians 3:14 says, ŌThat which endures, he will receive a reward. If anyoneÕs work is
burned.Ķ That means if you build a house and strike a match to it and
everything burns up thereÕs nothing left. ThereÕs nothing rewardable. He says, ŌIf anyoneÕs work
is burned, he will suffer loss but he, himself, will be saved, yet as through
fire.Ķ He is still going to go into Heaven. ThatÕs glorification. He will
still be glorified. He will still go into Heaven. He will still have eternal
life. He will still have a resurrection body. He will still be in the kingdom
but he wonÕt have any role or responsibilities because he was a spiritual
failure. He will be in Heaven where there is no more sorrow, no more tears, no
more pain for the old things have passed away.
Another
way in which this word DOKIMAZO is used is in Romans 12:2
where we are given the great summary of the ministry of the church. In verse 1
we are to present
our bodies a living sacrifice, holy and acceptable unto God, which is our
reasonable service. Verse 2, ŌAnd do not be conformed to this world, but be
transformed by the renewing of your mind.Ķ ThatÕs the focus of the local
church ministry, to teach the Word of God so that people can have their
thinking overhauled, renovated, transformed so that they can live on the basis
of divine viewpoint, applying GodÕs Word to every problem in their life and
thus, demonstrate to the angels and the human race that GodÕs will is good,
acceptable, and perfect. That word ŌproveĶ is demonstrating the value of GodÕs
will. That itÕs good and acceptable and perfect.
In 1
Corinthians 3:14 the word for endure is MENO. It means if
anyoneÕs work abides or continues, he will receive a reward. It reminds us of
abiding in Christ. ItÕs the same word group as HUPOMONE.
1
Corinthians 10:13 reminds us that no test, Ōno temptation has
overtaken you except such as is common to man.Ķ The categories are all the
same. Your test in one area will vary a little bit from my test in one area
because I believe God sort of tailors these exams for each one of us. Some of
us donÕt go through some kinds of test because God knows thatÕs an area of
strength in our sin nature and itÕs not really going to be a problem. But
others of us keep going through the same kinds of tests over and over again
because thatÕs where our area of weakness is in our sin nature and itÕs really
hard for us to learn those lessons.
So we go
through these tests but God is faithful. HeÕs the One who gives us the strength
to help and the knowledge to go through it. This is what is known and IÕve
emphasized this and IÕll continue to emphasize the sufficiency of GodÕs grace.
The doctrine that is really not understood any more. It has fallen on hard
times since the post-World War II period. It was falling on hard times before
that but we have so many aids to life today. Whether itÕs psychology or
medicine or motivational principles, whether itÕs reading from Maslow or Freud
or Jung, we forget the Bible.
Up until
the early 70s it was a shame and an embarrassment if you had to go to a
psychologist because you had failed. In Christianity it was still the
understanding up through the 70s that if you went to a psychologist, you had
given up on God. That was absolutely accurate. We have to get back to that.
People think they can make life work without being dependent upon God and
letting God the Holy Spirit rip up their sin nature control and teach them to
live on the basis of the Word of God and the Spirit of God.
ThatÕs
the way that God has given us to escape. ItÕs the Word of God so that we can
endure it. ThatÕs HUPOMONE. So that
we can bear it. So that we can continue and stay under
the difficulty. It used to be up until the mid-part of the 20th
century that pastors were called the Ōdoctors of the soulĶ. A medical doctor
could fix what ailed you physically but if you had problems, mental problems,
emotional problems, that was ultimately a spiritual
problem. It was the people who understood the Word of God and the grace of God
and the sufficiency of GodÕs grace who could give you the real tools that would
give you eternal victory over these problems. Ultimately theyÕre grounded in
your sin nature.
That
doesnÕt mean they donÕt have consequences in your physiological makeup. They
certainly do. ItÕs a case of what comes first. The chicken or
the egg? Scripturally, the chicken came first. Scripturally the problem
comes from our sin nature. We have to address that problem and that problem can only be addressed by the Word of God.
In 1
Peter 1:7 weÕre tested to expose the quality of our faith. Some of us are
looking around when we go through certain tests thinking, ŌMy faith didnÕt have
much quality there. I know better but I sure didnÕt act like I know better.Ķ
What matters is that faith. The quality of the content in the next phraseÉ I
donÕt really need to tell this to a lot of you. YouÕre faithful. You come to
Bible class Sunday morning, Tuesday night, and Thursday night. You listen to
many lessons online throughout the week.
This is
saying that the doctrine in your soul is more valuable than gold, precious
gold, because gold still perishes. The doctrine in your soul is what will last
into eternity. You may be a homeless person with nothing to your name except
you may have a great possession of doctrine in your soul. ThatÕs what goes on
into eternity. ThatÕs what has value. Unfortunately, it takes a lot of us a
long time to realize how valuable doctrine really is to us. As the Proverbs
say, we need to be willing to buy truth and sell it not because thatÕs the only
retirement plan we should be investing in. We have to live through this life,
but the retirement plan that goes on after physical death is what IÕm talking
about. When we retire from this life and go in to eternity, the only thing we
have left in our spiritual 401K plan is the doctrine
in our soul. ThatÕs what survives so thatÕs what we have to pay attention to.
WeÕre
going to have joy in this life. We can rejoice because we understand the
framework of GodÕs plan even though at times it may be fairly onerous. There
were times when it was tough for Paul. There were times when it was tough for
the Lord Jesus Christ. But they didnÕt give in to those external pressures. Or in the place of Paul because he had a sin nature, the internal
temptation. The Lord Jesus Christ just had negative external
circumstances. ItÕs designed
ultimately to bring praise, honor, and glory at the revelation of Jesus Christ.
Now thatÕs the Judgment Seat of Christ. ThatÕs when it is revealed what is
gold, silver, and precious stones and what will last on into eternity.
Then we
get into the next verse. Now remember this is all one sentence so Peter is
going to go on from here that this brings glory at the revelation of Jesus
Christ and heÕs going to bring us back to the fact that our lives need to be
Christ-centered and Christ-focused. A phrase we use to describe that often is
occupation with Christ. We need to have our eyes fixed and focused on the Lord
Jesus Christ. Hebrews 12:2.
In verse
8 he says, ŌWhom [referring back to Jesus Christ mentioned in the
previous verse] having
not seen you love; though now you do not see Him, yet by believing, you rejoice
with joy inexpressible and full of glory.Ķ ThereÕs a lot packed into this
verse. He starts off talking about the focus is on Jesus Christ and we havenÕt
seen Him. The generations who came after the disciples did not have that
one-on-one appearance with the Lord Jesus Christ. They didnÕt see Him. The Lord
told Thomas that he was blessed for recognizing this but there would be greater
blessings for those who believe without being able to physically touch the
scars, and physically touch the resurrection body of the Lord Jesus Christ. We
love Him on the basis of someone elseÕs testimony. None of us have had a direct
encounter with the Lord Jesus Christ, not the living Word of God, only the
written Word of God.
We have
the testimony of the disciples. We have the testimony of the Apostles, of Paul,
and we fall in love with the Lord Jesus Christ because He is the focus of the
Scriptures. He becomes the One we are occupied with.
When we
start with this phrase Ōhaving not seenĶ it is a participle. ItÕs what is called a
concessive participle which means itÕs stating
something that expresses a circumstance that might be expected to preclude the
action of the main clause.
Let me
tell you what that means. Loving someone is usually based on having a personal,
experiential relationship with them. We see them. We
talk to them. We spend time physically with them. In a concessive clause,
youÕre expressing the fact that thereÕs this circumstance that would seem to
negate being able to love Him. WeÕve never seen Him. ItÕs expressed that way,
though, or although youÕve never seen Him, you love Him. Why? Because you understand His role in salvation and what He has
provided for us. The verb there means to look at Him,
to focus on Him.
ItÕs not
BLEPO, which means just to glance at Him, but it has to
do with perceiving Him, focusing on Him. ThatÕs the same word thatÕs repeated
again in the next phrase. ItÕs another concessive participle but notice thereÕs
a difference. ŌWhom
having not seen [an aorist or past tense participle] now [present tense] though you do not see Him, yet now, you are
believing.Ķ
I put
that bracket in there with the word ŌbyĶ because this expresses the next word
there which is the word believing which is another participle. This is a
participle of means. WeÕve looked at a causal participle tonight, because you
know something. WeÕve looked at a concessive participle, though you do not see
Him. Now weÕre looking at a participle of means. The way that we rejoice with
joy is on the means of believing. So the believing, which we sometimes refer to
as the faith-rest drill, the believing is the means by which we are able to
have joy, rich joy, and exultant joy, in the midst of difficult circumstances.
ThatÕs why I love participles. Participles, by breaking them out like this,
give us the specifics of the action. ThatÕs where the application comes from by
understanding what these participles mean. Unfortunately, theyÕre not always
talked about in messages or sermons to help break open the meaning of a
passage. Though youÕve never seen Jesus in the past you love Him. You learned
about Him through the Word. Though now you donÕt see Him [present tense; you
still donÕt see Him] yet, by believing. How do you activate this? WhatÕs the
foundation for the love and the joy? ItÕs believing in
Him. ThatÕs the faith-rest drill.
As a
result of the faith-rest drill, day in and day out, you can exult. You can
exult. You can have rich joy, no matter how bad it is. You can be like Thomas
Cranmer being burned at the stake, holding his hand out in the flames to be
burned off, because thatÕs the hand that signed his recantation of faith. He is
casting it aside because his hand has betrayed him. At the same time, he is
singing hymns to the glory of God.
ThatÕs grace in action. ThatÕs the grace of God enabling him to do that.
HeÕs got joy in the midst of a horrible trial, a horrible test. ThatÕs because
this joy, as I pointed out, is not a natural happiness. ItÕs the joy thatÕs the
result of walking by the Holy Spirit.
LetÕs
just wrap this up before we come back in a couple of weeks. ItÕs by believing,
you rejoice with joy inexpressible. Then we have another participle.
ŌReceiving the end
of your faith.Ķ Now what is this word ŌreceivingĶ related
to the verbs that have gone on before. I think that itÕs when. It should
be understood that by believing you rejoice with joy inexpressible when you
receive the end of your faith. Now this phrase end of your faith is then
described as the salvation of your souls. In this slide I have a parallel to
this in James 1:21, ŌSave your souls.Ķ It means saving or delivering
your life from a test, a trial, a difficulty. It doesnÕt mean getting
into Heaven.
ItÕs
talking about how your life is delivered from a situation that seems to be
overwhelming and seems that youÕre never going to get out from under it. It
seems like the best way out is maybe committing suicide. ŌLetÕs just end it all
and then IÕm face-to-face with the Lord.Ķ IÕve known some Christians who have
done that. TheyÕve been under such pain and misery that they just said they
were going to check out on their own because they wanted to go on and get to
Heaven.
Here he
says, ŌReceiving
the end of your faith—the salvation of your souls.Ķ The end result of the faith-rest drill. Then your life will
be delivered.
As I put
it on this slide, ŌYet by believing you rejoice with joy inexpressibleÉwhen you receive
the end result of your faith [faith-rest drill] the deliverance of your life.Ķ So we go
through life. We go through a horrible experience of testing. We come out the
other end. When we come out the other end and weÕve been
trusting the Lord, trusting the Lord, and trusting the Lord, finally
whew! We can rejoice with joy inexpressible when we receive the end result of
our faith.
We see
that in this life. Not waiting for the Judgment Seat of Christ or when weÕre in
Heaven but in this life when our life is delivered.
That
brings us to a point where we need to do some summary and we need to focus on
some of the other aspects of this section just to tie it together in terms of
application. WeÕll come back and do that in a couple of weeks.
Closing
Prayer
ŌFather,
thank You for this opportunity to study these things and to be reminded that You have as part of this plan which takes us from
regeneration to rewards, You have a plan that includes refining us. It includes
evaluating our faith. It includes taking us through a series of procedures that
are going to expose the immaturity, the self-reliance, the
human viewpoint so that we can replace that with dependence upon You. So that
we can move from immaturity to maturity so that at the Judgment Seat of Christ
we will have gold, silver, and precious stones, that which will glorify and
honor You because of what You have done in our lives in this life. We pray that
You would challenge us with the need, the vital need, to know Your Word, to apply
Your Word, to drill ourselves in Your Word that we might apply it consistently
in difficult times that we might grow in the grace and knowledge of the Lord
Jesus Christ. We pray this in His name. Amen.Ķ