God Has Already Provided
1 Peter 1:4–5
Opening Prayer
ÒOur Father, it is a great opportunity to come together tonight to focus
on You. In the midst of a world where there is so much
chaos and so many bad decisions and poor leadership and actually destructive
decisions that are being made at the highest levels throughout the world, we
know that there is security and confidence in one place. There is one place of
stability and hope and that is Your throne of grace.
We know that You have put us here on the earth that we
might be a witness, a light shining in the midst of a wicked and perverse
generation. Certainly that describes our generation.
Father, we pray that You would open our eyes and enlighten us to Your
Word of truth that we might understand these things and see how they apply to
our lives. Challenge our thinking that we might be willing to change and
conform our thoughts to Your thoughts rather than to
the world around us. We pray this in ChristÕs name. Amen.Ó
WeÕre in 1 Peter, chapter one. Sometimes when you are a teacher, if you
are paying attention, you realize that sometimes you are covering passages or
talking about something that really turns peoplesÕ brains inside out. I did
that last week when I got into this. We are going to start off pretty similar
to where I started last week, just to bring our thoughts back into this
passage. Although a certain amount of this is similar to last week, tonight we
are focusing on a clearer understanding of 1 Peter 1–5.
Last time I tried to present an overview as to why I was interpreting
verses four and five the way I did. I was focusing on understanding context. I
saw a great little cartoon that came out somewhere this last week. I posted it
on my Facebook page for people to enjoy. A couple, having visited a new church, are coming out of
church on a Sunday morning. They are shaking hands with the pastor. The man
says to the pastor, ÒThis was our first time here. I was just wondering. Do you
always take Scripture out of context like this or is this a special series?Ó
That is probably true for about 95% of the churches in this country.
Last time, I talked about this idea of context. I focused on the power
of God. I am emphasizing the same thing today. In fact, we see in 1 Peter 1:5,
that God has already provided the solution to our problems, and that is the
focus in tonightÕs lesson.
Meaning is determined by context. I used this illustration of a jigsaw
puzzle. I think most of us have put together a jigsaw puzzle. If you are from
some states in the union you call them picture puzzles, but down here we call
them jigsaw puzzles. The way you orient where that piece is supposed to be,
when you have a billion pieces to put together that do not seem to make a lot
of sense, is to look on the box top. You have to understand the overview. That
is what I was trying to do last time because the overview, as you look at the
big picture, informs you about the details. By itself, the detail, like a piece
in a jigsaw puzzle, could be taken in and of itself to be a representative of
just about anything.
It could be a blue sky. It could be an overall blue-hued picture. It
could be mountains in the distance. It could be sea. It could be a fish. It
could be a plant. It could be any number of things, but the only thing that is
going to tell you what that blue piece is, is the context. In these pictures of
different jigsaw puzzles, it could be a piece in this one, or in this mountain
scene. It could be a pattern on a balloon or the sky in the background. It
could be part of this undersea picture. It could be the water. It could be a
plant. It could be fish so the only way we know what that piece actually is, is
if we put it into context.
Even though you could look at it and say, ÒIn and of itself, it could be
blue sky.Ó It only has that meaning if that is the context it is in. Too often
what people do is say that this verse sounds like it
could mean this. In and of itself it might mean that, but it only means that if
that is what the original context says, because God has revealed these verses
as parts of sentence, parts of paragraphs, and parts of the structure of an
epistle. We have to understand this.
I talked about this last week. My point was that when you come to this
particular section, and you take a look at it, there are some certain key words
that stand out. One is the word ÒsalvationÓ and another is the word Òfaith.Ó
Faith is mentioned several times. It is mentioned in 1 Peter 1:5 and 1 Peter
1:7. Believing is mentioned in 1 Peter 1:8. Faith is mentioned again in 1 Peter
1:9. Salvation is mentioned in verses 5, 9, and 10. In all of these particular
verses we have to ask that question, ÒDoes this refer to (in evangelical lingo)
obtaining eternal life, moving from spiritual death to spiritual death, being
justified? Or does this refer to something else?Ó
We have looked at this many times. This is a diagram that shows that the
word ÒsavedÓ in used in what some people call three Òtenses.Ó Sometimes I have
said three Òstages,Ó tonight IÕll refer to three Òphases.Ó
The first phase is salvation in terms of justification. We are saved
from the penalty of sin. [Ephesians 2:8–9] That is how the word ÒsavedÓ
is used in salvation and in that sense, refers to a person who has been
regenerated and is justified. In phase 2, the word is used in terms of working
out your salvation. In Philippians 2 we work out our salvation day to day,
thereby working out the consequences of our salvation.
In the whole epistle of Romans the word group Òsalvation and saved,Ó
never refers to justification. Paul always makes that distinction. We saw that
when we went through Romans. We have to be careful. Sometimes the writers of
Scripture will use it in both senses within the framework of their epistle. I
think Peter does, but here it is talking about phase 2.
It can also refer to phase 3. When we look at this at first blush,
especially when we look at 1 Peter 1:5, ÒKept
by the power of God for salvation,Ó thatÕs an end goal. It really looks
like that would be the ultimate end of phase 3, which is glorification.
However when we look at the context, which is like the picture on the
top of that jigsaw puzzle, the context throughout Peter is really focusing on
living today in light of eternity—handling and facing the trials and
difficulties and challenges of life today with a view to the end game.
I used the illustration about dessert. Every time you go to a
restaurant, like I did this week, I said I had to know what the dessert is so I
could begin with the end in mind.
Then I used the illustration of the guy who had died. He is in a casket
and he has a fork in his hand. Everyone wonders why he has a fork in his hand.
Well, his wife told him to always be prepared for the good things to come.
ThereÕs more to come so always be ready for the dessert. He
is ready for the dessert, his reward is in Heaven.
This ties it all together.
If the context of the epistle is talking about facing
deliverance from trials today, then salvation is a phase 2 concept, not phase
3. If the faith we are talking about is faith in the deliverance in the midst
of trial, then it is phase 2. Whenever we run across these terms, even though
it looks like it could be talking about working out salvation in terms of
glorification, it doesnÕt mean that because nothing in the context is talking
about that. That causes us to have to go back and rework the cogs of our mind.
So often we have heard 1 Peter 1:5, ÒÉ who are kept by the power of God through faith for salvation ready to
be revealed in the last time.Ó DoesnÕt Òlast timeÓ sound so much like it could
be the end-time judgment? We want to make sure that we are in Heaven. But that
does not fit any of the context. We have to go back
and re-evaluate it.
Just for clarification, let me just go through this by the numbers.
Point number one, we saw last time that the context of 1 Peter is to encourage
and strengthen readers to hang tough in times of fiery trials. The theme is
very similar to James—to persevere and endure in times of crisis. To trust in God now so that we can experience that salvation in the
midst of these fiery trials. That is the overall message of 1 Peter.
Secondly, the immediate context sets a directional flow. Verses 3, 4,
and 5 represent one sentence in the Greek. Those three verses are setting a
trajectory into verses 6–8. Okay?
If you are driving down the highway in your car and you want to make
sure you get off on the right exit ramp, you do not point left, you point
right. Does that communicate? If we take verses 3–5 as pointing to phase
3 glorification, but then in verse 6, we are going to the right in terms of
deliverance from fiery trials, then 3, 4, and 5 as a sentence does not prepare
us, doesnÕt direct us, doesnÕt put us on the right trajectory to hit the target
of deliverance from fiery trials in verses 6, 7, and 8.
The purpose of that first sentence is to start orienting us to what
Peter is talking about, which is deliverance from difficulties. We can
experience the power of God on a day-to-day basis when we face challenges,
difficulties, temptations, testing, and all of these things. Verses 3–5
have to be pointed in that same direction. Otherwise, we are just going to be
misdirected.
Unfortunately, the way we have versified the Bible, people just tend to
look at verses. They say, ÒI am going to have my quiet time. I am going to read
verses 3–5.Ó Tomorrow they have their quiet time and they read verses 6
and 7. They donÕt try to connect the dots between verses 6, 7, and 8 back to 3,
4, and 5.
When Peter is writing this there are no verses. He is writing this to
orient or direct our thinking in a particular direction. That is the nature of
writing and the nature of reading. The immediate context is talking about
suffering and adversity, and how they face and address that suffering, so they
can have real joy in their life in the midst of horrific circumstances.
The third thing we saw is how the introductory verses 3, 4, and 5 orient
the reader toward deliverance from current trials. We saw that the overall
context is to encourage and strengthen believers in times of trials. The immediate context in verse 6 and following talks about
suffering and facing trials. That tells us that verses 3–5 orient
us to that topic.
That leads to the fourth point which is that
the key words such as ÒfaithÓ and ÒsalvationÓ are referring to the faith-rest
drill. Faith and believing, all through this, are basically talking about the
faith-rest drill in the believerÕs life after salvation. That is how we handle
adversity.
Salvation here really should be translated deliverance from difficulty.
The word SOZO can refer to any kind of deliverance. Deliverance from bad health even,
so sometimes it is translated healing in the gospels. Sometimes it can be
deliverance from a physical disaster. Sometimes it is talking about being saved
from the penalty of sin, in which cases it is translated as salvation. Other
times it is talking about being saved from the power of sin and that is phase
2. That is really what we are talking about here.
When we look at verses 3–5, we read, ÒBlessed be the God and Father of our Lord Jesus Christ, who according
to His abundant mercy has begotten us again to a living hope ...Ó Now this is important. Is this
living hope focusing on phase 1, phase 2, or phase 3? Here is a test question
to see if you are engaged. Living hope is what? Hope is present confidence in a
future reality. It is a present confidence, which is going to be phase 1, phase
2, or phase 3? It is going to be phase 2.
It is a living hope. Again that modifier there means a present reality.
A Òliving hopeÓ is really talking about living today in light of eternity. We
classify that as a problem-solving device. Living today in terms of our eternal
destiny. Or living today in terms of our personal sense of eternal destiny.
This is done through the resurrection of Jesus Christ from the dead.
We look at phase 2, which is to deliver us from the present power of
sin. Think about that, just a little bit. The goal of the present Christian
life is for us to be experientially delivered from the power of sin right now.
If you talk to most Christians theyÕre saying one of two things. One is they
have just given up completely, in which case they have gone to pure
antinomianism and they say I am going to just keep confessing my sins because
that is all I can do. IÕve just given up. When I get tempted, I just engage and
then I confess.
The other extreme is legalism. They are not experiencing any kind of joy
of the spiritual life. They are living the whole spiritual life on the basis of
legalism. Those are your only real two options. When we think about the
Christian life, it is always presented in Scripture as a struggle.
It talks about wrestling against these powers. It is a battle. The
metaphor throughout Scripture talks about warfare. It talks about using really
violent imagery in Romans 6, that we are put to death the deeds of the flesh.
That is a strong, violent image that we are to engage in. We are not to pet the
sin nature. We are not to give strokes to our sin nature. ÒNow, donÕt be quite
that bad.Ó That is where a lot of Christians are. They have sort of reached détente with their sin nature.
What we have in the Scriptures is the presentation of three enemies of
the Christian life. Everyone here knows what those three enemies are. We have
heard them forever and ever, though not in the correct order. They are usually
summarized as the world, the flesh, and the devil. ThatÕs not the right order.
The primary enemy we have is the devil. What is the devil trying to do to each
and every one of us? What is SatanÕs goal? What is his real-time mission,
day-in, day-out twenty-four/seven in terms of your spiritual life? How does the
Scripture present that?
It is a graphic, violent image. In 1 Peter 5:8 we read that Satan wants
to swallow us up. He wants to totally consume us. He is described as being like
a lion, your adversary, and the devil. It is an adversarial relationship that
we have with Satan. ÒYour adversary the
devil walks about like a roaring lion, seeking whom he may devour.Ó That
word means to swallow up or to consume or to completely gobble up. He just
wants to gobble us up so that we are internalized in his way of thinking. That
is the devilÕs mission. That is a violent image.
When we are internalized in SatanÕs way of thinking, that way of
thinking is described by the word KOSMOS, the world. The world also seems to
have a bit of a violent image there. It is attempting to conform us to itself.
It wants to press us into its mold and wants to completely dominate us so that
there is no room for independent thought. We think like the world thinks. It is
peer pressure on steroids. Romans 12:1 warns us that the world wants to conform
us to its norms and standards, to its values, to its thinking, and to its
ideology.
Those two enemies are outside of us. They are external. They are
attacking us from the outside. They have a friend, a spy inside of us called
the sin nature. It is described in Scripture as the flesh. The terminology used
to describe the operation of the flesh toward us and God is the one who used
this image is first depicted as a wild animal. It is a carnivorous, untamable
creature that is crouching to trap us and to engulf us and to destroy us. That
is seen in Genesis 4:7 when God is talking to Cain and tells him to beware
because ÒSin is crouching at the door.Ó
Waiting to get you.
We have these three enemies and they have an orientation of violence
toward us to completely control our lives apart from the grace of God. We have
these three enemies of the spiritual life, two external, and one internal. The
internal is the one that is the most dangerous. The internal one is the one
that is allegedly under the control of our volition as Church Age believers,
but we still want to act like all we have to do is follow its dictates because
it is not easy to do otherwise.
That is the habit pattern we develop from the time we were born until
the time we were saved. If you were saved like I was as a little kid, you
really didnÕt know any better until maybe you got into your early teen years
and began to really grasp the significance of temptation and all these other
things that were going on. You wondered how you could really deal with it.
Unfortunately, Christianity has never done a good job with this.
Christianity has often been mired in legalism so that the early church through
the Middle Ages, rather than trying to deal with it on the basis of Scripture,
they tried to deal with it on the basis of legalism or mysticism. They were
literally trying to scare the hell out of people by saying Òif you commit these
sins you are going to lose your salvationÓ or Òyou never were saved to begin
with.Ó
This is what happens with people who think that if you commit sins
involving immorality, whether it is homosexuality or heterosexual immorality
such as adultery, or whether it is murder or duplicity or lying or any number
of other sins like creating factions, arrogance, all these things are told that
if they do those things they are going to the Lake of Fire.
That is not what the Bible says. It says that we all come under the
guilt of those sins because we all have a sin nature. The solution is that
Christ died for our sins but as Paul says in Romans 6 we have been identified
with Christ in His death, burial, and resurrection so therefore, that power of
the sin nature is broken.
Romans 6:11 says we are Òto reckon ourselves to be dead to sin.Ó Later in Romans 8 it says
we are to put to death the deeds of the flesh. We have to be actively engaged,
but we canÕt just do it out of our power. We have to do that through the Holy
Spirit.
That is what Paul is emphasizing in Romans 8. We put to death the deeds
of the flesh by walking according to the Holy Spirit. The solution to our
enemies is always the same. Whether the enemy is the world, the flesh, or the
devil, itÕs the Word of God plus the Spirit of God is going to enable the child
of God to be conformed to the image of Christ.
Let me go through this one more time and say it a little differently: The
Word of God plus the Spirit of God is going to enable the child of God to be
conformed to the image of the Son of God. You can memorize that or tattoo it on
the inside of your eyelids. ItÕs the Word of God plus the Spirit of God that
enables the child of God to be conformed to the image of the Son of God. That
summarizes the spiritual life as we understand it.
We are to have our character transformed, not conformed, pushed, shoved,
and made to look like the world, but it is supposed to be transformed. We are
supposed to be changing as a result of the intake of the Word of God. As we
learn it, then we apply it. That gives us our background.
Now what I want to do is walk us through these verses so we understand
the structure of PeterÕs thought as he sets us up for the main part of this
introduction that comes from 1 Peter 1:6 down through verse 12. In the first
part he says that every Christian is born again to a living hope. Every one of us. That is the first thing.
Every one of us is born again to a living hope. The emphasis there, as I
pointed out, is present-time reality. We are born again to a living hope. It is
real-time. Right now this hope is ours. It is a real-time event that we can use
to face the problems and the difficulties and the challenges that we have.
We face a lot of problems. We face these three enemies: Satan, the
world, and the flesh. They manifest in a lot of different ways. They manifest
in terms of internal temptations from our sin nature to the enticements of the
culture around us that supply us with lots of rationalizations to justify just
going with the flow, just going with our sin nature, just doing what feels
right to us. We have temptations to compromise, to find solutions instead of
trusting in God alone, in His grace alone, in the sufficiency of His Word and
His grace.
We are tempted to add something to it, to help God out. That is really
tough to depend upon the Word of God alone. ÒI just donÕt know it that well.Ó Or the grace of God. ÒI just donÕt understand. I still
struggle.Ó Yes, I think we have missed the point there.
Even after we are saved and we are walking by the Spirit, the Spirit
isnÕt going to make it easier but He is going to give us the ability to
overcome. That is the issue. Without the Holy Spirit there is no ability to
overcome unless you just are trying to pull yourself up by your own moral bootstraps.
The Holy Spirit enables us to do it but it doesnÕt make it easy. It never makes
it easy when we are dealing with sin because that is such an internal habit
pattern or as a hangover from our time before we were saved.
ThatÕs why Paul says in Romans, chapter 6 that we are slaves of whomever
we obey. If we are obeying the sin nature, then we are slaves of the sin
nature. We werenÕt born slaves to the sin nature but after we are saved, the
default position is to go back to what our comfort zone is. Our comfort zone is
carnality because that is what worked for us, or seemed to work for us, for the
first seven, eight, nine, twenty years of our life.
The longer you go before you are saved and get on doctrine, I think the
more difficult it is but that is a matter of probably infinitesimal
differences. That sin nature is such a present reality. It seems like such a
present overpowering experience that we just want to give up. We donÕt really
want to trust God that we can win those battles.
The Bible tells us, though, that we have a present reality. It is this
living hope that is going to enable us to get past these tests and these
temptations. The second thing we have seen is that every believer has an
incorruptible, unfading heavenly inheritance. Every believer has this
inheritance. We are heirs of God. Every believer has that.
We see that in 1 Peter 1:4–5. We are all born again (1 Peter 1:3).
We all have a living hope (verse 3). Then verse 4 tells us we all have this
permanently reserved future inheritance.
It doesnÕt matter if you are a complete failure in the Christian life or
if you are doing well in the Christian life. You can relax because the end
result is that you have an unfading, incorruptible inheritance that is reserved
in Heaven for you. So this is what we saw in verses 4 and 5.
The third thing that we see here is that not only is this inheritance
reserved in Heaven for us in verse 4 but it is related
to those of us who are currently being kept by the power of God. Heirs of God refers to every believer but there is something
additional for those heirs of God who are implementing the faith-rest drill.
First of all, we need to look at this term about being kept by the power of
God.
We looked at Romans 8:16–17, that we are all heirs of God which
applies to every one of us. We are all heirs of God and we all have that
permanently reserved inheritance. In addition to that, if we are walking by the
Spirit we have this inheritance that is reserved in Heaven for us. That refers
to phase 3.
The word TEREO is the translation of Òreserved.Ó It is a perfect tense which I pointed out last time. It is a completed
action. It is reserved in Heaven and that is talking about phase 3. It is
reserved in Heaven for us. We are going to realize it only after we are absent
from the body and face-to-face with the Lord. It is reserved for each and every
one of us. That is the significance of the plural Òyou.Ó
In your notes you ought to put down that is a ÒyÕall,Ó or Òeveryone.Ó
This is further defined, in addition to that,
if we are implementing the faith-rest drill, we realize the power of God that
is explained in verse 5.
In the Greek it is PHROUREO. This is really an interesting word. It is
only used four times when we look at the New Testament. One time, it is used to
refer to the guards who are physically guarding the Apostle Paul in Damascus.
The second time, it is used in regard to how the Law guarded the Old Testament
saints. That is in Galatians.
Third, it is used a passage that is familiar to most of us in Philippians
4:7, that the peace of God which surpasses all comprehension shall, and I
usually translate it as ÒdefendÓ or Òguard.Ó It is really a military concept.
We do not use this word this way so it is a little antiquated—it will
ÒgarrisonÓ our hearts. It will protect us. It provides a fortification for our
hearts and minds through Christ Jesus. That is that same word there that is
translated, guard or garrison or protect or preserve our hearts in Christ
Jesus.
Then the fourth use of the word is here in 1 Peter 1:4 where we are
guarded; we are garrisoned by the power of God. That is such a powerful image
of what protects us in times when we feel so threatened. It may be a temptation
or an adversity or when everything seems to be falling apart around us, we see
that what is still enveloping us and enabling us is the power of God. It is the
power of God that we are kept by. This is an important concept here because we
have this phrase Òby the power of GodÓ
and that indicates the most immediate or primary basis for this guarding. It is
GodÕs power that keeps us.
When we face situations, maybe it is an internal situation. Maybe you
are the kind of person where your sin nature really runs to mental attitude
types of sins. Maybe it has to do with phobias or fears or anxiety or worry.
Maybe it has to do with depression and a lot of people seem to struggle with
depression for one reason or another. I think a lot of that has to do with the
wrong focus in life. Then there are other times when it is just related to the ebb
and flow of life itself.
We know that our bodies are made up of certain chemicals that are
affected. Maybe it is the result of certain things we eat. Maybe it is a result
of the way we have been thinking in terms of our mental attitudes that these
kinds of things can generate certain chemicals that cause us to feel down. We
have a case of the blues. Sometimes we havenÕt had enough sleep. Maybe it is
related to a lot of different causes.
Everyone goes through times when they are a little bit happier and
sometimes a little sadder. Whether you are a believer or an unbeliever,
everyone goes through these trends. I really think that how you react to those
things can set habit patterns and chemical patterns in your thinking. I touched
on this a little bit the other night, quoting from an article, chapter 3 called
The Emerging Epidemic in this book ÒThe
State of the American MindÓ. It
is talking about the role that drugs play in chemically altering our thinking.
I really encourage you, that if are a believer who is taking anti-depressants
or anti-psychotics, to read this.
I am just amazed by the number of people in our culture, and probably
how many people I know, who are taking these kinds of drugs. I had a woman say
one time, and she was a person who had been a believer for much of her life.
You would think she should know better. She hit menopause. I understand that a
lot of women when they hit menopause and hormones start going crazy again, a lot of doctors just default to prescribing
anti-depressants. Her comment was ÒIt just made it so much easier to follow the
Holy Spirit once I got on Prozac.Ó Totally missing the irony there. Drugs are
not necessary to help us become more spiritual. If they are, give me lots of
them.
What do you do with people who for 1900 years donÕt have drugs? God the
Holy Spirit provided for every one of us and it is the same basic provision,
the Word of God and the Spirit of God. Those are the tools. Depression,
schizophrenia which this article talks about in rewiring the chemicals in the
brain when you get on anti-psychotics for schizophrenics and manic
depressives. I think heÕs right. That is my opinion but I am telling you
that there is a lot of research that he quotes. If you are a person on any of
these kind of drugs then you need to take some time to
really research this. He has a whole book.
The whole book is ÒThe State of the American MindÓ and he goes through
all the research and all the data. He is not the only one. As I mentioned on
Tuesday night, Gene gave me a book in the late 90s and even then it was already
out of print. It was called ÒToxic
PsychiatryÓ. This was written by a top secular psychiatrist
from New York, not a Christian. He taught in medical school and was going
through the research at that time. He said that when we take any kind of drug
and it can be expanded beyond just these kinds of drugs, it changes the
chemical structure of what is going on in our bodies and in our minds.
The way God has built us as believers is that the brain reacts to these
other chemicals coming into it by treating it as an invasion. The brain then
produces compensatory chemicals to bring things back to normal. It creates more
and more of a dependency. Doses have to go up. As this article I quoted the
other day says, studies over a long period of time have shown that people who
take these drugs say, ÒSee, IÕve got these problems and IÕve got to solve them
by taking drugs.Ó
HereÕs another thing that Franklin came up and reminded me of after
class. He has been going to a lot of workshops and studies on these things as
part of his nursing responsibility is about the framework. What is the
worldview framework of the doctors who are promoting all of this? What is their
worldview? Is it materialist or Biblical theist? TheyÕre materialists. They
evolutionists. They donÕt believe you have an immaterial soul.
The framework that is being taught on human behavior today is entirely
physiological. You donÕt have an immaterial soul. Whatever comprises you is
caused by the chemical structure of your brain. It is all
chemical. They think they can fix it by just changing the chemicals.
There is no sense of personal responsibility and volition, no sense of divine
institution number one. That is just a facade, an illusory idea that we played
with until we understood the chemical makeup of the brain. Then we realized
that everything you do and I do is really a result of the chemical structure of
our brain. We have to get past that, they say.
The Word of God is saying that change is possible and change is real,
but it comes by the Word of God and the Spirit of God. What protects us when we
go through these tests, and the adversity we face, is going to be the power of
God.
This term Òpower of GodÓ, DUNAMIS, is a strong term. It is often used in the
gospels to refer to ChristÕs miracles: His healing of the lame, His cleansing
of the lepers, His mighty works that give sight to the blind. This is DUNAMIS. It
is the omnipotence of God; that He is more powerful than anything in His
creation and He can handle the problem.
Jesus is addressed by the Sadducees in Matthew 22 with this made-up little conundrum about a woman who is married to a
man and he dies. She marries another one and he dies. Then she marries another
one and he dies and they keep dying until all seven have died. Then they ask
this facetious little question of Him, trying to trap Him, ÒWhose wife is she going to be in the
resurrection?Ó They do not even believe in the resurrection.
Jesus directs His answer straight to the problem. He says, ÒYou are mistaken because you donÕt know the
Scripture and you donÕt know the power of God.Ó The problem is there is no
doctrinal orientation in their thinking. When you donÕt have doctrinal
orientation in your thinking, then you are not going to be oriented to the
power of God, that God can solve your problem. That is going to drive you back
to the faith-rest drill, as we see.
Then we have another passage weÕve seen not too long ago in Romans 15, ÒNow may the God of hope.Ó Any time you
see the word hope, it is emphasizing the personal sense of our eternal destiny.
Our future destiny becomes a present reality that is so great it helps us and
strengthens us to make the right decisions.
ÒMay the God of hope fill you with
all joy [perfect happiness, sharing the happiness of God] and peace by believing.Ó It is not Òin
believingÓ as it is translated in the New King James but it is Òby believingÓ. The faith-rest drill
really undergirds all the problem-solving skills or problem-solving devices. ÒThat you may abound in hope by the power of
the Holy Spirit.Ó
Believing is believing what? How many times
have you heard someone say, ÒYou just need to have faith?Ó We have this human
viewpoint thinking that we are to have faith in faith. That faith, in and of
itself, is a power. But that is not what the Bible says. It is faith in the
Word of God. Faith in the Spirit of God. Faith in the promises of God. Faith in the
grace of God. Faith in the cross of Christ.
Faith is always directed toward something with content. It is not faith in
faith itself. Faith doesnÕt do diddly. Faith is just
a means to focus on an object and it is the object of faith that has the
significance.
We can only really understand the God of hope and have joy if we are believing and trusting in Him and living by the power of the
Holy Spirit. One of my favorite passages and situations is when Paul is tormented by this demonic messenger. This demonic
messenger comes and it is a messenger of Satan. An angel of
Satan, which is a demon. He prays to God several times to remove this
thorn in the flesh.
Finally God says He is not going to do it. It is there for a purpose, to
teach you and train you in your dependency upon Me. In
2 Corinthians 12:9, God says to Paul, ÒMy
grace is sufficient for you.Ó We have to understand that grace functions
like a power. It enables us. GodÕs grace is freely given to us. It is
sufficient for you. ÒMy strength is made
perfect in weakness.Ó Paul says, ÒTherefore
most gladly I will rather boast in my infirmities, that the power of Christ may
rest upon me.Ó
You are only going to admit and boast in your infirmities if you have a
healthy dose of humility which was part of which this
test was attempting to teach Paul. We have to understand it is not in our
power. It is not in our intellect. It is not in our skills. It is not in our
thinking abilities. It is not in our ability to have the right mental attitude.
It is simply trusting in the power of Christ and we can surmount these
problems. Does that mean it is easy? No. Does that mean it is going to go away
tomorrow? No. Does that mean we are going to have to engage the enemy in
hand-to-hand combat with the Spirit of God and the Word of God on a day-to-day
basis? Yes, it does.
Paul concludes in 2 Corinthians 12:10, ÒTherefore I take pleasure.Ó ThatÕs joy again. We are going to see
this every time the Scripture talks about handling tests. It talks about joy. ÒTherefore I take pleasure in infirmities, in
reproaches, in needs, in persecutions.Ó He is saying that he gets up in the
morning and says, ÒBring it on. I want to be persecuted today because that is
going to enable me to trust God more.Ó That is our mental attitude.
We rejoice in the battle. As Jim Myers used to always tell me, ÒYou have
to learn to love the battle.Ó It is a process to learn to love the battle. That
is not what we want to do. We want to roll over and play dead. ÒIn infirmities, in reproaches, in needs, in
persecutions, in distresses, for ChristÕs sake. For when I am weak, then I am
strong.Ó
Ephesians 1:18 talks about the power of God. ÒThat the eyes of your understanding being enlightened; that you may
know [doctrinal orientation].Ó The Holy Spirit opens our eyes so that we
can learn and know, ÒWhat is the hope
[personal sense of eternal destiny] of
His calling, what are the riches of the glory of His inheritance [related
to our personal sense of eternal destiny].Ó We are living today in light of
eternity.
Ephesians 1:19, ÒAnd what is the
exceeding greatness of His power [His omnipotence] toward us who believe.Ó That is not phase 1. That is phase 2, the
faith-rest drill. ÒAccording to the
working of His mighty power.Ó Verse 20 just talks about this being
exemplified in the resurrection. We are kept by the power of God; we are
preserved by the power of God. It is done through faith. The immediate means is
the power of God.
The secondary means is expressed in the Greek using the preposition DIA
with the genitive. That is like the pipeline that brings the power of God from
His throne into our life. It is not through faith for justification but this is
going to be faith for the spiritual life. ÒThrough
faithÓ is a phrase, as I pointed out last time, as a phrase for phase 1
[Ephesians 2:8–9, ÒFor by grace you
have been saved through faith] but it is also used in passages like 2
Corinthians 5:7 for phase 2.
We walk by faith is DIA plus the genitive. We walk through faith. That
is how we appropriate the power of God in our lives. It is also seen in Hebrews
6:12 and Hebrews 11:3.
GodÕs power is the primary basis that we are able to surmount our
problems, whatever they are. Whether they are emotional problems, whether they
are physical problems, whether they are external problems, or whether they are
circumstance problems, whatever they are. GodÕs power is primary and we access
that through the pipeline of faith. It is through the pipeline, through faith,
that that is actualized in our life.
Now this is what we see in the context. As I pointed out last time, in 1
Peter 1:6 the context is talking about being grieved by various trials. It
doesnÕt say that the trials make us happy. They hurt. If I walk up to you and
kick you in the shins; that hurts. If you go through a
situation in life that kicks you in the emotional shins, that is going to hurt.
What does Paul say in 1 Thessalonians 5:13? We grieve, but not like
those who have no hope. It doesnÕt say if you are a Christian and you are
sharing the happiness of God that it is a sin to grieve. Some Christians get
that idea that somehow it is wrong to feel bad, to be tired, to be emotionally
weary, to struggle. But these phrases are used of Jesus Christ in the Garden of
Gethsemane the night before He went to the Cross. But He didnÕt use that
emotion in a way to justify sinful responses.
When we get slapped upside the head with some really bad circumstances,
we feel bad. That is normal. The feeling bad is not a sin. It is letting the
feeling bad drive us to some sort of wrong way to solve the problem. Drugs, alcohol, anger, jealousy, resentment, vindictiveness.
All of those can be ways to solve the bad emotions the wrong way.
1 Peter 1:7 says ÒThat the
genuineness of your faith.Ó ThatÕs the faith-rest drill, the context.
1 Peter 1:8 says it is by believing which is the faith-rest drill. 1
Peter 1:9 says ÒReceiving
the end of your faith.Ó That is the faith-rest drill again. All through
here, that is the box top on top of the jigsaw puzzle. We are talking about the
same thing that informs us. That tells us that 1 Peter 1:4–5 have to be
talking about phase 2.
2 Peter 1:3 emphasizes this as well, ÒHis divine power.Ó I pointed this out
last time at the very end. GodÕs divine power is His omnipotence. He has given
to us all things that pertain to life and godliness. How do we know what those
things are that He has given to us? It is through knowledge, doctrinal
orientation.
We have to learn the Word of God. Tuesday night I said that you have to
have that general body of content. Biblical content provides the pegs or the
coat hangers on which we can hang all the details of the Scripture and doctrine
and theology. We have to have that knowledge.
Here it is the knowledge of Him, knowing God, who called us by glory and
virtue. ÒBy which have been given to us
exceedingly great and precious promises, that through these,Ó It is through
the promises. ThatÕs the faith-rest drill. It is by knowing promises,
memorizing them, making them part of our consciousness and applying them.
Mixing our faith with the promises of God.
Back to 1 Peter 1:5, ÒWho are kept by the power of God [His omnipotence]
through faith [faith-rest drill] for salvation ready to be revealed in the
last time.Ó That salvation is a
phase 2 salvation. It is a deliverance through these
trials. It is really better to translate this Òthrough faith for deliverance.Ó
Then that deliverance is through the fiery trials which Peter talks
about in 1 Peter 1:6, Òvarious trials.Ó 1 Peter 4:12, Òfiery trials.Ó
Now this is what is really interesting. The next phrase in 1 Peter 1:5
says this deliverance is Òready to be
revealed in the last time.Ó That word ÒreadyÓ obscures the meaning of the
text. The word that is there in the Greek, HETOIMOS,
can mean ready but it means to be prepared, something prepared ahead of time.
If you are going to have guests over for dinner tomorrow night there are
certain things you can prepare today so you donÕt have to take up your time
with everything tomorrow.
God prepared certain things for us ahead of time. Long
ahead of time. In eternity past He provided us with, and planned, a
spiritual life that would sustain us through whatever problems we might face.
We should translate this Òthrough faith
for a deliverance prepared from eternity past to be unveiled in the last time.Ó
We are going to get there, but the Òlast timeÓ refers to this current
dispensation in our lives. God prepared it so it can be revealed in our lives.
We can take what He has planned potentially and we can see it realized in our
life.
This is 1 Corinthians 10:13, ÒNo
temptation has overtaken you except such as is common to man; but God is
faithful, who will not allow you to be tempted beyond what you are ableÓ
(tested beyond your ability). In the flesh we donÕt have any ability, but
walking by the Spirit we have every ability. This
applies to every believer because we all have the potential of walking by the
Spirit. That is our way to be able to handle the temptation. Then it adds, Òbut with the temptation will also make the
way of escape.Ó This is not to avoid it, but to endure it. That salvation
or deliverance is prepared from eternity past to be revealed, or disclosed, in
our lives in the last times.
This is a really unusual phrase. It is only used this way one time in
terms of the exact precise grammar. The singular noun and
that kind of thing. Other terms for ÒlastÓ are used in other passages. 2
Timothy 3:1 talks about this Church Age as the Òlast days.Ó Hebrews 1:2 even
more says in even more precise terms, in Òthese last days.Ó This was written
when? In the early 60s. Already they are talking about
that theyÕre in the last days.
The whole Church Age is the Òlast daysÓ. 1 Peter 1:20 in our immediate
context makes it just as clear that Christ was foreordained before the
foundation of the world, but was manifest in Òthese last times.Ó It is almost
the exact precise phrase that we have here but it is a little different.
From PeterÕs perspective the whole Church Age is the last times. When he
says in verse 5, Òto be revealed in the
last time,Ó he is talking about right here and now in this Church Age. God
has a plan and He has provided us with all the resources to solve whatever it
is we are facing, if we will only trust Him, walk by the Spirit with the Word
of God, then we can manifest His power in our life in overcoming the sin nature
and overcoming whatever these problems are that are in our life.
Next time we are going to come back and look at 1 Peter 1:6 which is a new sentence. Remember verses 3, 4, and 5 are
one sentence in the Greek. Then his next sentence is ÒIn this you greatly rejoice.Ó To what does the Òin thisÓ refer?
Does it refer to the salvation ready to be revealed in verse 5? Or does it have
a broader reference? I think it has a broader reference.
ÒIn this you rejoice.Ó What do
we rejoice in? We rejoice in the fact that God has begotten us again to a
living hope that He has secured for us from eternity past, an inheritance that
is incorruptible, undefiled, and unfading. And that He is keeping us [present
tense] by His power through faith. So that is up to us to exercise our faith
and then His power is realized in our life. We rejoice in all of that even
though for a little while, if need be, we are grieved by various trials. WeÕll
start into that section next time.
Closing Prayer
ÒFather, thank You for this opportunity to study these things. Challenge
us with the need to trust in Your sufficiency. Your
grace has provided it all. Your power strengthens it all. What is necessary for
us is to completely, totally trust You, and engage the
battle with our three enemies according to the principles laid out in your
Word. We pray this in ChristÕs name. Amen.Ó